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History, 1838–1856, volume B-1 [1 September 1834–2 November 1838]

History, 1838–1856, volume B-1 [1 September 1834–2 November 1838]

addition to the church laws, respecting church business;  <March 28> verily I say unto you, says the Lord of Hosts, There must  needs be presiding elders, to preside over those who are of  the office of an elder; and also priests to preside over  those who are of the office of a priest; and also teachers  to preside over those who are of the office of a teacher, in  like manner; and also the deacons; wherefore from  deacon to teacher, and from teacher to priest, and from  priest to elder, severally as they are appointed, according  to the covenants and commandments of the church; then  comes the high priesthood, which is the greatest of all.  Wherefore, it must needs be that one be appointed, of  the high priesthood, to preside over the priesthood; and  he shall be called president of the high priesthood of  the church, or, in other words, the presiding high priest  over the high priesthood of the church. From the same  comes the administering of ordinances, and blessings  upon the church, by the laying on of the hands.
<Office and  duty of a  Bishop.> 32. Wherefore the office of a bishop is not equal unto it;  for the office of a bishop is in administering all tempo ral things; nevertheless, a bishop must be chosen from  the high priesthood, unless he is a literal descendant of Aaron;  for, unless he is a literal descendant of Aaron, he cannot hold  the keys of that priesthood. Nevertheless, a high priest, that is  after the order of Melchisedek, may be set apart unto the  ministering of temporal things, having a knowledge of them  by the spirit of truth, and also to be a judge in israel,  to do the business of the church to sit in judgment upon  transgressors, upon testimony, as it shall be laid before him,  according to the laws, by the assistance of his counsellors, whom  he has chosen, or will chose among the elders of the Church.  This is the duty of a bishop, who is not a literal descendant  of Aaron, but has been ordained to the high priesthood after  the order of Melchisedek.
<The Bishop  shall be a  Judge.> 33. Thus shall he be a judge, even a common judge among  the inhabitants of Zion, or in a stake of Zion, or in any  branch of the church where he shall be set apart unto this  ministry, until the borders of Zion are enlarged, and it be comes necessary to have other bishops, or judges is [in] Zion,  or else-where; and inasmuch as there are other bishops  appointed they shall act in the same office.
<Descendants  of Aaron have  a legal right  to the Bishopric> 34. But a literal descendant of Aaron has a legal right to  the presidency of this priesthood, to the keys of this ministry,  to act in the office of Bishop independently, without counsel lors, except in a case where a the president of the high priesthood  after the order of Melchisedek, is tried; to sit as a judge in  Israel. And the decision of either of these Councils, agreeably  to the commandment which says; [p. 586]
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This document, volume B-1, is the second of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. The narrative in volume B-1 begins with the entry for 1 September 1834, just after the conclusion of the Camp of Israel (later called Zion’s Camp), and continues to 2 November 1838, when JS was interned as a prisoner of war at Far West, Missouri. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
Willard Richards, serving as JS’s “private secretary and historian,” completed the account of JS’s history contained in volume A-1 in August 1843. It covered the period from JS’s birth in 1805 through the aftermath of the Camp of Israel in August 1834. When work resumed on the history on 1 October 1843, Richards started a new volume, eventually designated B-1.
At the time of JS’s death in June 1844, the account had been advanced to 5 August 1838, on page 812 of volume B-1. Richards’s poor health led to the curtailment of work on B-1 for several months, until 11 December 1844. On that date, Richards and William W. Phelps, assisted by Thomas Bullock, resumed gathering the records and reports needed to draft the history. Richards then composed and drafted roughed-out notes while Thomas Bullock compiled the text of the history and inscribed it in B-1. They completed their work on the volume on or about 24 February 1845. Richards, Willmer Benson, and Jonathan Grimshaw later added ten pages of “Addenda,” which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated.
Though JS did not dictate or revise any of the text recorded in B-1, Willard Richards and Thomas Bullock chose to maintain the first-person, chronological narrative format established in A-1 as if JS were the author. They drew from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. As was the case with A-1, after JS’s death, Brigham Young, Heber C. Kimball, George A. Smith, and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” It was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
The narrative recorded in B-1 continued the story of JS’s life as the prophet and president of the church he labored to establish. The account encompasses significant developments in the church’s two centers at that time—Kirtland, Ohio, and northwest Missouri—during a four-year-span. Critical events included the organization of the Quorums of the Twelve Apostles and the Seventy, the dedication of the House of the Lord in Kirtland, Ohio, the establishment of the Kirtland Safety Society, dissension and apostasy in Kirtland and Missouri, the first mission to England, JS’s flight from Kirtland to Missouri in the winter of 1838, the Saints’ exodus from Kirtland later that year, the disciplining of the Missouri presidency, and the outbreak of the Missouri War and arrest of JS. Thus, B-1 provides substantial detail regarding a significant period of church expansion and transition as well as travail.

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