43991218

Letterbook 1

the most to learn of your faithfulness in christ my dear Brother when I think of the goodness of christ I feel no desire to live or Stay here upon the shores of this world of iniquity only to to Serve my maker and be if posible an instriment in his hands of doing Some good in his cause with his grace to assist me when I consider and try to realise what he has done for me I am astonished and amaised why Should I not be for while I was rushing on in sin and crouding my way down to that awful gulf he yet Strove with me and praised be his holy and Eternal name he has redeemed my Soul from endless torment and wo not for any thing that I have merited or any worthyness there was in me for there was none but it was in and through his own mercy wraught out by his own infinite wisdom by prepareing from all Eternity a means whereby man could be saved on conditions of repentance and faith on that infinite attonement which was to be made by a great and last Sacrifice which Sacrifice was the death of the only begotten of the Father yea the eternal Father of Heaven and of Earth that by his reserection all the Family of man might be braught back into the presance of God if therefore we follow christ in all things whatsoever he commandeth

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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us and are buried with him by baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

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into death that like as christ was raised up from the dead by the glory of the Eternal Father even So we also Should walk in newness of life and if we walk in newness of life to the end of this probation at the day of accounts we Shall be caught up in clouds to meet the Lord in the air but I need not undertake to write of the goodness of God for his goodness is unspeakable neither tell of the miteries mysteries of God for what is man that he can comprehend and Search out the wisdom of deity for Great is the misteries of Godliness therefore my only motive in this writing is to inform you of my prospects and hopes and my desires and my longing to be freed from Sin and to rest in the kingdom of my Savior and my redeemer when I [p. 7]
and the most to learn of your faithfulness in christ my dear  Brother when I think of the goodness of christ I feel no desire to  live or Stay here upon the shores of this world of iniquity only to  to Serve him my maker and be if posible an instriment in his  hands of doing Some good in his cause with his <grace> to assist me when  I consider and try to realise what he has done for me I am  astonished and amaised why Should I not be for while I was  rushing on in sin and crouding my way down to that awful  gulf he yet Strove with me and praised be his holy name <and>  Eternal name he has redeemed my Soul from endless  torment and wo not for any thing that I have me[r]ited or  any worthyness there was in me for there was none but it  was in and through his own mercy wraught out by his  own infinite wisdom by prepareing from all Eternity  a means wherefore whereby man could be saved on conditions of  repentance and faith on that infinite attonement which  was to be mad[e] by a great and last Sacrif[i]ce which Sacr[i]fice  was the death of the only begotten of the Father yea the eter nal Father of Heaven and of Earth that by his resere ction all the Family of man might be braught back  into the presance of God if therefore we follow christ in  all things whatsoever he comma[n]deth

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
us and are buried  with him by baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
into death that like as christ  was raised up from the dead by the glory of the Eter nal Father even So we also Should walk in newn ess of life and if we walk in newness of life to the  end of this probation at the day of accounts we Shall  be caught up in clouds to meet the Lord in the air  but I need not undertake to write of the goodness of God  for his goodness is unspeakable ne[i]ther tell of the mite ries [mysteries] of God for what is man that he can comprehend  and Search out the wisdom of deity for Great is the misteries  of Godliness therefore my only motive in this writing is to  inform you of my prospects and hopes and my desires and  my long<ing> to be freed from Sin and to rest in the king dom of my Savior and my redeemer when I [p. 7]
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“Letter Book A,” JS Letterbook 1, [ca. 27 Nov. 1832–ca. 4 Aug. 1835]; handwriting of Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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, JS, Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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, and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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; ninety-three pages, including one inserted leaf of an incomplete index (table of contents); JS Collection, CHL. Includes redactions, use marks, and archival marking.
This letterbook was inscribed in a medium-size, commercially produced blank book. The book’s ledger paper is horizontally ruled with thirty-six (now faint) blue lines and vertically ruled with four red lines; the paper in the final gathering, however, is missing the horizontal lines. The original book apparently contained nine gatherings of twelve leaves each, but eight leaves were cut from the final gathering.1

The remnants of five of the leaves are visible. The eight excised leaves are no longer extant.  


The text block was likely sewn all along over recessed cords, but the book underwent conservation efforts in the late twentieth century and was rebound. The leaves measure 12⅝ × 7¾ inches (32 × 20 cm). The pastedowns and flyleaves were blank white paper. The volume was constructed with front and back covers of pasteboard and a tight-back case binding with a brown calfskin quarter-leather binding. The bound volume measures 12⅞ × 8 × ⅞ inches (33 × 20 × 2 cm). The outside covers are adorned in shell marbled paper, with brown body and veins of blue and red. The front pastedown bears the inscriptions “c=c/i” and “/i=”, possibly original merchandising notes.
The first three leaves of the volume contain JS’s earliest extant attempt to write a history of his life.2

These three leaves were later cut from the volume but have since been reattached. For further information about these leaves and the history inscribed on them, see JS History, ca. Summer 1832.  


Later, the book was turned over so the back cover became the front and the last page became the first. One or more texts were inscribed in this side (the back) of the book on the eight leaves that were later cut out, as is evident from inscriptions visible on the remaining stubs of the excised leaves.
The volume was also repurposed as a letterbook. The letterbook begins on the recto of the fourth leaf in the front of the book (immediately following the history). The letters occupy ninety-three pages. The book’s pagination also began anew with the copied letters. The first page of letters bore the inscription “1a”, which is only partially extant on the now-trimmed page but is complete in photocopy and microfilm copies at the Church History Library.3

The photocopy may have been made from the microfilm. The letterbook was filmed on 12 November 1968. (Microfilming Report, entry no. JP 1068, Historical Department, Microfilm Reports, 1949–1975, CHL.)  


Page 78 is blank. The front flyleaf is now missing—possibly because it bore a title related to the history and was removed when the volume was converted to a letterbook. The letters were copied with quill pens in ink that is now brown. The pagination appears to have been added at different times and possibly in different hands. There are 101 blank pages between the end of the letter transcripts and the excised pages in the back of the book. There is illegible ink transfer on page [130] from a loose leaf document that was placed between pages [130] and [131] before its ink had dried. There are also smudges of ink on some of the succeeding pages.
At some point, Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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began an index or table of contents that identifies the letters copied into pages 1–25 of the letterbook. This incomplete index is inscribed on paper that does not match the original ledger paper. It was apparently a loose leaf inserted in the volume—as is Williams’s index to the contents of Revelation Book 24

At some point, Williams’s index for Revelation Book 2 was attached with adhesive wafers to the inside front cover of the revelation book. (See JSP, MRB:412–413.)  


—although it is currently bound in the front of the volume as a result of the late twentieth-century conservation. The index is horizontally ruled with forty-three manually inscribed graphite lines.5

This index does not list the history.  


The front cover of the book is labeled “Letter Book | A”, in black ink. The “A” is written in a formal style that matches the covers of other manuscript volumes in the holdings of the Church History Library. On the spine, a paper label with the hand-lettered title “KIRTLAND LETTER BOOK” was pasted over an earlier, now only partially visible title, “L[tr?] | B[k?]”, written in black ink. These inscriptions are in unidentified handwriting. A small “3” is stamped in dark brown ink at the bottom of the spine. Graphite use marks and copy notes on some pages were apparently made in connection with work on JS’s 1838–1856 history.
A reconstruction of the physical history of the artifact helps explain the current material context of the document. Photocopy and microfilm images of the book, as well as an inspection of the conservation work now present in the volume, indicate that the text block separated from the binding at some point. The entire volume was rebound, apparently in the 1990s, including the formerly loose leaf containing a partial index of letters. The back flyleaf was replaced with a leaf of laid paper.
Letterbook 1 was used in Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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, Illinois, during the compilation of JS’s 1838–1856 history6

See, for example, JS, Kirtland, OH, to William W. Phelps, [Independence, MO], 27 Nov. 1832, in JS Letterbook 1, pp. 1–4; compare JS History, vol. A-1, 240–243.  


 and is listed in the inventory of church records made in connection with the exodus from Nauvoo.7

“Schedule of Church Records. Nauvoo 1846,” [1].  


The volume is likely accounted for in subsequent Historian’s Office inventories, which list multiple letterbooks.8

“Inventory. Historian’s Office. 4th April 1855,” [1]; “Historian’s Office Inventory G. S. L. March 19. 1858,” [1], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.  


It is also listed in the 1973 register of the JS Collection.9

Johnson, Register of the Joseph Smith Collection, 7.  


These archival records indicate continuous institutional custody.
JS evidently wrote his history on the first three leaves of the book in summer 1832.10

See Frederick G. Williams, Statement, no date, Frederick G. Williams, Papers, CHL; JS, Kirtland, OH, to William W. Phelps, [Independence, MO], 27 Nov. 1832, in JS Letterbook 1, pp. 1–4. For more information on the dating of the history, see Historical Introduction to JS History, ca. Summer 1832.  


The excised pages in the back of the book were apparently inscribed sometime after the history and before the letterbook. On 27 November 1832, while residing at Kirtland, Ohio, JS wrote a lengthy letter to William W. Phelps, who earlier that year had settled at Independence, Missouri. JS’s missive included a reminder emphasizing the importance of record keeping and history writing to the young church.11

JS, Kirtland, OH, to William W. Phelps, [Independence, MO], 27 Nov. 1832, in JS Letterbook 1, pp. 1–4.  


JS’s dispatch to Phelps coincided with a new record-keeping initiative in Ohio and became the first entry recorded in what was subsequently designated “Letter Book A.” Beginning on the recto of the fourth leaf in the front of the book (immediately following the history) are ninety-three pages of copied outgoing letters, dated 14 June 1829 through 4 August 1835. The copy of JS’s 27 November 1832 letter to Phelps was apparently copied into the book from the original letter before the original was sent.12

It is possible that a fair copy of the letter was made on loose leaves before it was sent, and that this fair copy was later used to make the copy of record in JS Letterbook 1. There is no evidence, however, of an intermediate copy.  


In the next nine pages, Frederick G. Williams and JS copied six items of Oliver Cowdery correspondence from 1829 and 1831. The remainder of the book appears to be a register of outgoing correspondence that was continually updated as letters were written (and before they were sent). Williams made most of the copies, with Orson Hyde, Cowdery, and JS occasionally helping. There are copies of thirty-four letters. The letters reflect ongoing communications within the church, especially from the church members in Ohio to the church members in Missouri. Pages 38–44 contain explanations of a plat for the city of Zion (in Jackson County, Missouri) and plans for a temple to be built there. These explanations were also sent from Ohio to Missouri. The volume appears to have been used as an active register of letters throughout 1833 and 1834. A final item copied into the volume was a letter written on or soon after 4 August 1835, the date of a council whose resolutions were transmitted in the letter.13

JS, Letter, Kirtland, OH, ca. 4 Aug. 1835, in JS Letterbook 1, pp. 90–93.  


The first seven letters in the letterbook are numbered, possibly in an early attempt to create a registry of documents. The entire record was apparently created in Kirtland.

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