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Lucy Mack Smith, History, 1844–1845

unto Joseph Smith Jr. and I know of a surety that they  are true for I have seen them: for they have been shown  to me by the power of God and not of man and I the  Lord command him my servant Martin Harris and that  he shall say no more unto them except he shall say  I have seen them and they have been shown unto me  by the power of God and these are the words which he  shall say But if he deny this he will break his the covena nt which he has before covenanted with me and behold  he is condemned And now except he humble himself  before me and acknowledge the things which he has  done which are wrong and covenant with me that he  will keep my commandments and exercise faith in me  behold I say unto him he shall have no such views  for I will grant unto him not views of the things of which  I have spoken And if this be the case I command you  my servant Joseph that you shall say unto him that  he shall do no more nor trouble me any more concerning  this matter—
paragraph 6th. And if this be the case behold I say unto  thee Joseph when thou has translated a few more pages  thou shalt stop for a season even untill I command  thee again then thou mayest translate again And except  thou do this behold thou shalt have no more gift &  I will take away the things which I have intrusted to <with>  thee And now because I foresee the lying in wait to  destroy thee yea I foresee that if my servant Martin Ha rris humbleth not himself and receive a witness at <from> my  hand that he will fall into transgression and there are many  that lie in wait to destroy thee from off the face of the Earth  and for this cause that thy days may be prolonged I have given  unto thee these commandments yea for this cause I have said  stop and stand still till I command thee & I will provide  means whereby thou mayest accomplish the thing which I have  commanded thee and if thou art faithful in keeping my [p. [12], bk. 6]
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In June 1844, the church suffered the loss of its president and prophet, JS, and his brother, church patriarch Hyrum Smith. The Smith family, already devastated, endured another heartbreak a few weeks later with the death of JS’s brother Samuel. That fall their widowed mother, Lucy Mack Smith, perhaps in part as a salve to her grief, began recording her family’s story. Writing to her only surviving son, William, on 23 January 1845, Smith informed him, “I have by the council of the 12 [Apostles] undertaken a history of the family, that is my Fathers Family and my own.” She added:
People are often enquiring of me the particulars of Joseph’s getting the plates seeing the angels at first and many other thing which Joseph never wrote or published I have told over many things pertaining to these matters to different persons to gratify their curiosity indeed have almost destroyed my lungs giving these recitals to those who felt anxious to hear them I have now concluded to write down every particular as far as possible and if those who wish to read them will help me a little they can have it all in one piece to read at their leasure—
To help defray the cost of publication she asked William to start a subscription to raise about $100 to buy paper to print her history (Lucy Mack Smith, Nauvoo, IL, to William Smith, 23 Jan. 1845, CHL).
Later that year on 8 October, at a general conference of the church being held in the Nauvoo temple, Smith spoke of the completion of her project. According to the conference minutes she “gave notice that she had written her history, and wished it printed before we leave this place” (“Conference Minutes,” Times and Seasons, 1 Nov. 1845, 6:1014). However, arrangements could not be made for its publication prior to the Saints’ departure from Nauvoo. It was eventually printed by Orson Pratt in 1853 in Liverpool, England.
Years later, Martha Jane Knowlton Coray, writing from Provo, Utah, in June 1865, responded to a request from Brigham Young for information regarding her role in the drafting and publication of Mother Smith’s history. Regarding Smith, Coray wrote, “I was her amanuensis at the time the Book was written.” She then cited her own practice of “noting down everything, I heard and read which possessed any peculiar interest to me. . . . I was occupied, from time to time as occasion offered, in making notes of sermons, and other things which I thought reliable such as: discourses by yourself, the twelve, and other responsible men.” She then related that this practice “made it an easy task for me to transmit to paper” what Smith dictated to her. She added, “Hyrum and Joseph were dead, and thus without their aid, she [Lucy] attempted to prosecute the work, relying chiefly upon her memory. . . . There were two Manuscripts prepared, one copy was given to Mother Smith, and the other retained in the Church” (Martha Jane Knowlton Coray, Provo, UT, to Brigham Young, 13 June 1865, Brigham Young Office Files, CHL).
The two completed manuscripts Coray referenced in her letter to Young were preceded by a draft, sometimes referred to as the “rough draft manuscript.” Martha Jane Coray and her husband, Howard, composed this draft as they met with Smith during the fall and winter 1844–1845. Then, in early 1845, utilizing the rough draft and other notes and sources, the Corays apparently penned two revised, or “fair,” copies. The sole extant fair version is titled “The History of Lucy Smith Mother of the Prophet.” Miscellaneous fragments included with the rough draft copy suggest that the Corays may also have produced an intermediate draft prior to transcribing the two fair copies. Assuming an intermediate draft once existed in some form, most of it has been lost.
Smith obtained a U.S. copyright for her manuscript on 18 July 1845. (Copyright for Lucy Mack Smith, “The History of Lucy Smith,” 18 Juy 1845, Robert Harris, Copyright Registry Records for Works Concerning the Mormons to 1870, CHL). According to the “History of Brigham Young,” on 10 November of that same year, Young and several members of the Twelve “consulted on the subject of purchasing the copy right of Mother Smith’s History; and concluded to settle with Brother Howard Coray for his labor in compiling the same” (History of the Church, 7:519). No currently extant record indicates whether Smith was actually approached about selling her copyright to the church, nor is it known if the Corays were compensated as indicated above.
As previously noted, one of the two prepared fair copies was given to Smith by the Corays. There are varying accounts regarding what happened next, but by March 1853, Smith’s copy was in the possession of Orson Pratt in Washington DC. Pratt took it to England where he had it printed by the end of that summer under the title Biographical Sketches of Joseph Smith, the Prophet, and His Progenitors for Many Generations, by Lucy Smith, Mother of the Prophet. The fair copy adapted for the Liverpool, England, publication by Pratt apparently is no longer extant.
The second fair copy was apparently given to the church before the Saints departed from Nauvoo and was taken west by them. An entry for “Mother Smith’s History” is listed in the first extant Historian’s Office inventory, compiled in Nauvoo in 1846 by clerk Thomas Bullock. Records of a 4 April 1855 inventory of the Historian’s Office included an entry for “Mother Smiths Mss History” (Schedule of Church Records. Nauvoo 1846,” [1]; “Inventory, Historian’s Office, 4th April 1855,” [2], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL). It seems that the Corays retained the rough draft and transported it to Utah.
Orson Pratt had not consulted with Brigham Young or other church leaders before publishing the 1853 Liverpool edition of Lucy Mack Smith’s history. Young had not authorized its publication and believed it contained historical errors. In 1865, Young and his counselors in the First Presidency of the church formally recalled the Liverpool edition. According to Wilford Woodruff’s journal for 22 April 1866, Young asked Woodruff to request church historian George A. Smith and JS’s uncle, Elias Smith, to revise the text so that it could be reissued in a corrected edition. However, despite expectations, a revised version was not issued during Young’s lifetime. It was not until 1901 that the church released an authorized edition, in serial form in the Improvement Era. The serial began in the November 1901 issue under the title “History of the Prophet Joseph Smith” and concluded in the January 1903 issue. When published in book form in 1902, it bore the title History of the Prophet Joseph Smith by His Mother Lucy Smith as Revised by George A. Smith and Elias Smith. Subsequently, other popular editions have appeared.
Much of the value of Lucy Mack Smith’s account lies in her offering a wife and mother’s perspective on her family’s role in the early church. She illuminates the family setting that fostered the birth of Mormonism and retells incidents and interactions recounted nowhere else. Though there are errors in the dating of some events and occasionally in place and individual names, overall her account is of inestimable value, providing a rarely heard woman’s voice as it traces JS’s life from beginning to end. She was present at many seminal events and offered insights no one else could provide.
Beginning with details of her New England ancestors, Smith related an account of her family’s early experiences and support of JS during the founding era of the church. Adversity and persecution are vividly evident, as are hard work, faith, love, and testimony. Many details that we know about early church history can be attributed to Lucy, such as JS’s leg operation when he was a child; the death of JS’s oldest brother, Alvin; the dreams, visions, and blessings of Joseph Smith Sr.; and a wife and mother’s grief as she buries her “beloved husband” and many of her children. She also provided details and perspective about missions, moves, travels, mobbings, and arrests that are not available elsewhere.
Published here is the 1844–1845 rough draft. (The Corays’ 1845 fair copy retained by the church is also available on this website.)

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