Nauvoo Relief Society Minute Book

Rene BaldwinMary Stoddard
Mehitable DutyMary Ann Price
Julyanna FenswithA. A. Lee
Mary ClarkAlmeda Stringham
Mary RogersBetsey Ann N. Pettigrew
Amy PorterCaroline K. Pettigrew
Sylvia CarterLucinda S. Knights
Lucinda G. PaceEliza Harrower
Ruth LuceMartha Wilcox
Abigail WhaleyMary Henderson
Jane MillsMartha T. Workman
Esther L. TylerLovica Butler
Eliza RobberdSusanna Butler
Maria HendricksMary Middleton
Mary BartonSarah C. Ellsworth
Susan BrownMartha Jane Garrett
Caroline CrosbyMary Ann Cole
Jane HanksPhebe A. Cole
Polly BrownSally Fisher
Nancy BrownSarah Ellsworth
Rebecca TryonMary Lance
Eunice EatonSarah Thompson
Matilda KingMary Ann Deming
Caroline H. RobinsonPolly [Knight] Stringham
Olive MartinMary Ann Munghar
Ellen CarterJennett Kelsey
Evaline PalmerDiana Kelsey
Elizabeth OuthouseMary Huston
Anna DowneyAnna Huston
Susanna HustonEllen Neibaur
Nancy PorterBetsey Ames
Elizabeth BullardMary Hawley
Kezia HunterAbigail Abbott
Charlotte E. MagaryPeggy Patten
[p. 75]
“A Book of Records, Containing the proceedings of The Female Relief Society of Nauvoo,” Nauvoo Relief Society Minute Book, 17 Mar. 1842–16 Mar. 1844; handwriting of Eliza R. Snow, Phebe M. Wheeler, Hannah M. Ells, and an unidentified scribe; 124 pages; CHL. Includes redactions and archival marking.
Account book or ledger, 12½ x 8¼ x 1 inches (32 x 21 x 3 cm). The text block, containing 132 leaves, measures 12⅛ x 7¾ inches (31 x 20 cm). Tooling design around edges of cover. Spine, red stamp. Edges of pages, green, with some wear.
Alphabetic tabs appear on the initial twelve leaves, left blank with the exception of three entries. Written on the recto of the “A–B” leaf is a note concerning provenance of the volume, described below. Two other notes, one on the reverse of the “A–B” leaf (“Jane Easton commenc’d work August 9th 1852”) and the other on the recto of the “L–M” leaf (“Mc Intire Geo. 2”) were penned by Eliza R. Snow in the Salt Lake Valley when she briefly appropriated the volume to record her temple ordinance work in the Council House. The last verso page of this section begins the pagination of the volume through page 127. The leaf with pages [2] and [3] is missing from the volume. It is unknown what, if anything, was written on this leaf. Nor is it known when pagination was added. Nine lines penned by Snow in very small script appear on the final page of the volume. The first of these lines reads “Commenc’d in C.H.”, with dates and numbers on subsequent lines.
Church apostle Willard Richards provided the ledger to Relief Society secretary Eliza R. Snow for the purpose of keeping a minute book. Snow maintained possession of the minutes. In 1855, at the request of church president Brigham Young, the minutes were handed temporarily to those compiling the official history of the church for publication in the Deseret News but were then returned to Snow. At the time of her death in 1887, the book came into the hands of Dr. Romania B. Penrose, Relief Society assistant secretary, who gave the book to Bathsheba W. Smith when Smith became general Relief Society president in 1901. The note inscribed on lines 2 through 6 on the recto of the “A–B” leaf (the first page of the volume) indicates the final disposition and location of the volume: “This record was obtained from Bathsheba Merrill who received it in the effects of her Mother Sister Bathsheba W. Smith after her death, and was filed in the Historian’s Office July 3, 1911. Joseph F. Smith, Jr.”
At least three verbatim copies have been made: a manuscript copy penned by Emmeline B. Wells (sometime after 1872), in Emmeline Wells Papers, BYU; a typewritten copy prepared under the direction of Relief Society general secretary Amy Brown Lyman, as described by Lyman in Relief Society General Board, Minutes, 11 December 1929, with some redactions, CHL; and a typescript completed by Edyth Jenkins Romney for the Church Historical Department, 15 November 1979, Edyth Jenkins Romney Typescript Collection, CHL, which formed the basis of this transcript.
In the 1842–1844 Relief Society record, some names have been erased, probably by light scraping with a penknife, and then rewritten correctly or more neatly. There are almost no strikeovers or additions, though some words were later inserted in pencil or different ink. Those apparently later redactions do not appear in this transcript.