43990868

Nauvoo Relief Society Minute Book

The motion was seconded by Counsellor Cleveland and unanimously carried, on the amendment by Elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland Co., England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodists and was local preacher. Migrated from...

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.
The Prest.

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

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then suggested that she would like an argument with Elder Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland Co., England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodists and was local preacher. Migrated from...

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on the words Relief and Benevolence.
Prest. J. Smith mov’d that the vote for amendment, be rescinded, which was carried—
Motion for adjournment by Elder Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

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and objected by Prest. J. Smith.—
Prest. J. Smith— Benevolent is a popular term— and the term Relief is not known among popular Societies— Relief is more extended in its signification than Benevolent and might extend to the liberation of the culprit— and might be wrongly construed by our enemies to say that the Society was to relieve criminals from punishment &c. &c— to relieve a murderer, which would not be a benevolent act—
Prest. Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

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, said the popularity of the word benevolent is one great objection— no person can think of the word as associated with public Institutions, without thinking of the Washingtonian Benevolent Society which was one of the most corrupt Institutions of the day— do not wish to have it call’d after other Societies in the world—
Prest. J. Smith arose to state that he had no objection to the word Relief— that on question they ought to deliberate candidly and investigate all subjects.
Counsellor Cleveland arose to remark concerning the question before the house, that we should not regard [p. 11]
The motion was seconded by Counsellor Cleveland  and unanimously carried, on the amendment by Elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
 Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland Co., England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodists and was local preacher. Migrated from...

View Full Bio
.
The Prest.

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
then suggested that she would like an  argument with Elder Taylor

1 Nov. 1808–25 July 1887. Preacher, editor, publisher, politician. Born at Milnthorpe, Westmoreland Co., England. Son of James Taylor and Agnes Taylor, members of Church of England. Around age sixteen, joined Methodists and was local preacher. Migrated from...

View Full Bio
on the words Relief  and Benevolence.
Prest. J. Smith mov’d that the vote for  amendment, be rescinded, which was carried—
Motion for adjournment by Elder Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

View Full Bio
 and objected by Prest. J. Smith.—
Prest. J. Smith— Benevolent is a popular  term— and the term Relief is not known among  popular Societies— Relief is more extended in its  signification than Benevolent and might extend to  the liberation of the culprit— and might be wrongly  construed by our enemies to say that the Society was  to relieve criminals from punishment &c. &c— to  relieve a murderer, which would not be a benevo lent act—
Prest. Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
, said the popularity of  the word benevolent is one great objection— no person  can think of the word as associated with public Instit utions, without thinking of the Washingtonian  Benevolent Society which was one of the most corrupt  Institutions of the day— do not wish to have it  call’d after other Societies in the world—
Prest. J. Smith arose to state that he had no  objection to the word Relief— that on question they  ought to deliberate candidly and investigate all  subjects.
Counsellor Cleveland arose to remark concerning  the question before the house, that we should not regard [p. 11]
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“A Book of Records, Containing the proceedings of The Female Relief Society of Nauvoo,” Nauvoo Relief Society Minute Book, 17 Mar. 1842–16 Mar. 1844; handwriting of Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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, Phebe M. Wheeler, Hannah M. Ells, and an unidentified scribe; 124 pages; CHL. Includes redactions and archival marking.
Account book or ledger, 12½ x 8¼ x 1 inches (32 x 21 x 3 cm). The text block, containing 132 leaves, measures 12⅛ x 7¾ inches (31 x 20 cm). Tooling design around edges of cover. Spine, red stamp. Edges of pages, green, with some wear.
Alphabetic tabs appear on the initial twelve leaves, left blank with the exception of three entries. Written on the recto of the “A–B” leaf is a note concerning provenance of the volume, described below. Two other notes, one on the reverse of the “A–B” leaf (“Jane Easton commenc’d work August 9th 1852”) and the other on the recto of the “L–M” leaf (“Mc Intire Geo. 2”) were penned by Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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in the Salt Lake Valley when she briefly appropriated the volume to record her temple ordinance work in the Council House. The last verso page of this section begins the pagination of the volume through page 127. The leaf with pages [2] and [3] is missing from the volume. It is unknown what, if anything, was written on this leaf. Nor is it known when pagination was added. Nine lines penned by Snow in very small script appear on the final page of the volume. The first of these lines reads “Commenc’d in C.H.”, with dates and numbers on subsequent lines.
Church apostle Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

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provided the ledger to Relief Society secretary Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into LDS ...

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for the purpose of keeping a minute book. Snow maintained possession of the minutes. In 1855, at the request of church president Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

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, the minutes were handed temporarily to those compiling the official history of the church for publication in the Deseret News but were then returned to Snow. At the time of her death in 1887, the book came into the hands of Dr. Romania B. Penrose, Relief Society assistant secretary, who gave the book to Bathsheba W. Smith when Smith became general Relief Society president in 1901. The note inscribed on lines 2 through 6 on the recto of the “A–B” leaf (the first page of the volume) indicates the final disposition and location of the volume: “This record was obtained from Bathsheba Merrill who received it in the effects of her Mother Sister Bathsheba W. Smith after her death, and was filed in the Historian’s Office July 3, 1911. Joseph F. Smith, Jr.”
At least three verbatim copies have been made: a manuscript copy penned by Emmeline B. Wells (sometime after 1872), in Emmeline Wells Papers, BYU; a typewritten copy prepared under the direction of Relief Society general secretary Amy Brown Lyman, as described by Lyman in Relief Society General Board, Minutes, 11 December 1929, with some redactions, CHL; and a typescript completed by Edyth Jenkins Romney for the Church Historical Department, 15 November 1979, Edyth Jenkins Romney Typescript Collection, CHL, which formed the basis of this transcript.
In the 1842–1844 Relief Society record, some names have been erased, probably by light scraping with a penknife, and then rewritten correctly or more neatly. There are almost no strikeovers or additions, though some words were later inserted in pencil or different ink. Those apparently later redactions do not appear in this transcript.

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