43990402

Revelation Book 2

where the worm dieth not and the fire is not quenched which is there torment and the end thereof neither the place thereof and there torment no man knoweth neither was revealed neither is neither will be reveiled unto none save to them to who are made partakers thereof nevertheless I the Lord sheweth it by vision unto many but straight way shutteth it up again wherefore the end the width the hight the depth and the misery thereof he understandeth not neither any man save them who are ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

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unto this condemnation and we heard the voice saying write the vision for lo this is the end of the vision of the eternal sufferings of the undodly [ungodly] and again we bear reccord for we saw and heard and this is the testamony of the gospel of Jesus Christ concerning them who come forth in the resurection of the just they were they who received the testamony of Jesus and believed on his name were baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

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after the manner of his buriel being buried in the water in his name and this according to the commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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which he hath given that by keeping the commandments they might be washed and cleansed from all there sins and receive the holy ghost by the laying on of the hands

After baptism, new converts were confirmed members of the church “by the laying on of the hands, & the giving of the Holy Ghost.” According to JS’s history, the first confirmations were given at the organization of the church on 6 April 1830. By March 1831...

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of him who is ordained and sealed unto this power and who overcome by faith and are sealed by that holy spirit of promise which the father shedeth forth upon all those who who are just and true they are they who are the church of the first born they are they into whose hands the father hath given all things they are they who are priests and kings who having [received] of his fulniss and of his glory and are priests of the most high

An ecclesiastical and priesthood office. Christ and many ancient prophets, including Abraham, were described as being high priests. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed...

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after the order of Melchesadeck

The greater or higher of two orders of priesthood in the church. Also known as “the holy priesthood, after the order of the Son of God,” “the high priesthood,” and “the high and holy priesthood.” This priesthood held the “right of presidency,” the responsibility...

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which was after the order of Enoch which was after the order of of the [p. 5]
where the worm dieth not and the fire is not quenched  which is there torment and the end thereof neither the place  thereof and there torment no man knoweth neither was reve[a]led  neither is neither will be reveiled unto none save to them to  who are made partakers thereof never[the]less I the Lord sheweth  it by vision unto many but straight way shutteth it  up again wherefore the end the width the hight the depth  and the misery thereof he understandeth not neithe[r] any  man save them who are ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
unto this con demnation and we heard the voice saying write  the vision for lo this is the end of the vision of the  eternal sufferings of the undodly [ungodly] and again we  bear reccord for we saw and heard and this is  the gospel testamony of the gospel of Jesus Christ con cerning them who come forth in the resurection  of the just they were they who received the testamony  of Jesus and believed on his name were baptized

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
 after the manner of his buriel being buried in the  water in his name and this according to the command ment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
which he hath given that by keeping the com mandments they might be washed and cleansed from  all there sins and receive the holy ghost by the  laying on of the hands

After baptism, new converts were confirmed members of the church “by the laying on of the hands, & the giving of the Holy Ghost.” According to JS’s history, the first confirmations were given at the organization of the church on 6 April 1830. By March 1831...

View Glossary
of him who is ordained  and sealed unto this power and who overcome  by faith and are sealed by that holy spirit  of promise which the father shedeth forth upon  all those who who are just and true they are they  who are the church of the first born they are  they into whose hands the father hath given  all things they are they who are priests and  kings who having [received] of his fulniss and of his  glory and are priests of the most high

An ecclesiastical and priesthood office. Christ and many ancient prophets, including Abraham, were described as being high priests. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed...

View Glossary
after  the order of Melchesadeck

The greater or higher of two orders of priesthood in the church. Also known as “the holy priesthood, after the order of the Son of God,” “the high priesthood,” and “the high and holy priesthood.” This priesthood held the “right of presidency,” the responsibility...

View Glossary
which was after the  order of Enoch which was after the order of of the [p. 5]
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“Book of Revelations,” Revelation Book 2, [ca. Feb. 1832–ca. Nov. 1834]; handwriting of Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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, Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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, Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, and JS in both original inscription and later redactions; handwriting of William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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, Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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, and an unknown number of unidentified scribes in later redactions only; 121 pages and two inserted leaves; Revelations Collection, CHL. Includes redactions and archival marking. Volume also contains Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

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and William W. Phelps, “Facts left out Re[g]istered herei[n],” Notes for JS History, [Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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, IL], [ca. 1843]; handwriting of Willard Richards and William W. Phelps; 4 pages and one inserted leaf.
This volume consists of 152 leaves—including three flyleaves in the front, three flyleaves in the back, and two pastedowns—measuring 1115/16 x 7⅝ inches (30 x 19 cm). There are twelve gatherings of twelve leaves each. All but the pastedowns and flyleaves are ruled paper with thirty-four horizontal lines in faded blue-green ink. The text block is sewn all along over recessed cords, and the front and back covers of the volume are pasteboard. The book has a tight-back case binding with a brown calfskin quarter-leather binding. The outside covers are adorned in shell marbled paper, with red and black body and veins of green. The bound volume measures 12¼ x 7⅞ x 15/16 inches (31 x 19 x 2 cm). The front cover of the book is labeled “Book of Revelatio[ns] | <A> | <B>” in black ink. An “A” was written over the inserted “A”. The inserted “B” is written in a formal style that matches the covers of other manuscript volumes in the CHL’s holdings.1

See, for example, JS, Journal, 1835–1836.  


The inside front cover has “c c/i | pep” or “c c/i | pe/=” written in graphite pencil. Although this notation was written at an unknown time, similar markings appear in at least three other extant volumes.2

See JS Letterbook 1; Minute Book 1; and Quorum of the Twelve Apostles, Record.  


These may be merchandising notations. A slip of white paper pasted on the spine reads “KIRTLAND REVELATIONS”.
Affixed to the inside front cover is a half-page sheet containing an index of the volume’s contents through manuscript page 47. The partial index, written on cut ruled paper measuring 7¾ × 7⅝ inches (20 × 19 cm), was attached to the inside front cover with an adhesive wafer on each corner. The two upper wafers are now detached. On the verso of the index, “FGW” is written in the upper left-hand corner and a “J”, “I”, or “T” is centered along the top. What appears to be an “L” is written close to the bottom of the page. The index, which was inscribed by Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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, was likely begun before the revelation that begins at the bottom of manuscript page 13 was inscribed. All seven index entries up to that point appear to have been written in one sitting in the same ink flow, while the remaining entries indicate a continually updated index rather than a retrospective index. Williams interlineated the final three index entries (two for manuscript page 33 and one for manuscript page 37) where there was space in the existing text of the index, likely because no space remained at the bottom of the page. Three blank flyleaves follow the index.
The first fifteen pages contain six revelations, one vision, and one journal-like note that were copied into the book as early as February 1832. These eight items are dated circa March 1831–March 1832 and do not appear in chronological order. Manuscript pages 15–83 contain twenty-two revelations and one song, dated March 1832–December 1833, that are largely in chronological order. Manuscript pages 83–97 contain ten items, dated October 1830–April 1832, that were copied into the volume out of chronological order sometime before summer 1834. Manuscript pages 97–116 contain six items, dated February 1834–November 1834, that are out of chronological order. Manuscript pages 117–120 contain three items dated 1830, 23 February 1831, and June 1829. The first two of these items were copied into the manuscript book at the same time. The final copied revelation is followed by eighty-one blank leaves, three leaves of historical notes, three blank flyleaves, and one final pastedown.
Revelation Book 2 was used for the preparation of the 1835 Doctrine and Covenants circa 1834–1835 in Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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, Ohio. Because there is no known reference to this book in church records from 1836 to 1843—when the church’s headquarters moved from Kirtland to Far West

Originally called Shoal Creek. Located fifty-five miles northeast of Independence. Surveyed 1823; first settled by whites, 1831. Site purchased, 8 Aug. 1836, before Caldwell Co. was organized for Latter-day Saints in Missouri. William W. Phelps and John Whitmer...

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, Missouri, and then to Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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, Illinois, and it was not being used to record revelations—it is unknown who had possession of the manuscript book during this time. When compiling JS’s history in 1843, Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813. Moved to Chatham, Columbia...

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and William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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turned the manuscript book upside down and used three blank leaves at the back of the volume for notations about their history-writing effort. The title on the back cover, partially worn off and written in black ink that later turned brown, reflects this usage: “Facts left out | Re[g]istered | herei[n]”. Revelation Book 2 is listed on the Church Historian’s Office 1846 inventory as “Book of ‘Revelations B.’” Subsequent inventories have listed similar titles, indicating continuous custody.3

“Schedule of Church Records. Nauvoo 1846,” [1]; “Inventory. Historian’s Office. 4th April 1855,” [1], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.  


Note: At present, the transcript of Revelation Book 2 on this website includes only the original inscriptions, not the later redactions made to the manuscript book to prepare the revelations for publication. A transcript showing the later redactions will eventually be added to this site. Until that time, readers will notice many discrepancies between the images and the transcript. For a transcript that includes the redactions, consult Revelations and Translations: Manuscript Revelation Books, facsimile ed. (Salt Lake City: Church Historian’s Press, 2009) or Revelations and Translations, Volume 1: Manuscript Revelation Books (Salt Lake City: Church Historian’s Press, 2011).
Except as described in this note, Revelation Book 2 is presented here electronically as a complete record. In contrast, the Documents series (multiple volumes forthcoming in print; selections also available on this site) presents each revelation separately, placed in chronological order with other documents of various genres. That series includes the earliest and best extant version of each revelation, providing contextual annotation and a historical introduction for each. Readers should consult the Documents series for information about the setting and significance of individual revelations.

Facts