Footnotes
Discourse, 17 Jan. 1843. JS’s journal notes that on 28 October 1842, “the brethren finished laying the temporary floor, and seats in the Temple.” The following May, a correspondent reported to the New York Herald that the temple was “going on rapidly” and that services were held “on the first floor every Sabbath,” during which JS frequently addressed the Saints. (JS, Journal, 28 Oct. 1842; “Late and Interesting from the Mormon Empire on the Upper Mississippi,” New York Herald [New York City], 30 May 1843, [2]; see also Clayton, History of the Nauvoo Temple, 40–41.)
New York Herald. New York City. 1835–1924.
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
Extant records do not indicate exactly when this lyceum meeting was held, but JS may have given his 17 January 1843 discourse in connection with it. During 1841 the lyceum met on Tuesdays. JS’s 17 January discourse was given on a Tuesday and addressed the same topics that JS chose to speak on in the 22 January meeting. (Discourse, 17 Jan. 1843; Historical Introduction to Discourse, ca. 2 Feb. 1841.)
Whether Jesus Christ’s kingdom was established before or on the day of Pentecost was a heavily debated subject among nineteenth-century theologians. (See Discourse, 17 Jan. 1843.)
Revelation, Apr. 1829–A [D&C 6:3, 13]; see also Historical Introduction to Discourse, 17 Jan. 1843.
JS, Journal, 1 Jan. 1843; Historical Introduction to Discourse, 17 Jan. 1843.
Woodruff frequently made notes in a daybook that he then used to compose journal entries at a later date.
Richards, Journal, 14–22 Jan. 1843; JS, Journal, 22 Jan. 1843.
Richards, Willard. Journals, 1836–1853. Willard Richards, Papers, 1821–1854. CHL. MS 1490, boxes 1–2.
Historian’s Office, JS History, Draft Notes, 22 Jan. 1843, 11; JS History, vol. D-1, 1457. In revising the history of this period during the 1850s, Leo Hawkins canceled the majority of the Clayton account and inserted in the addenda for volume D-1 a new summary of the sermon that drew upon the account in Woodruff’s journal. Hawkins likely made the insertion sometime between 1 July and 13 October 1854, when the Church Historian’s Office journal notes that he was working on the volume. (Historian’s Office, Journal, 1 July and 13 Oct. 1854; JS History, vol. D-1, addenda, 4–6; Jessee, “Writing of Joseph Smith’s History,” 441.)
Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.
Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.
See Matthew 3:5–6.
See Matthew 3:13–16.
See Acts 2:1–4, 16–18.
See Luke 3:16; and Matthew 3:11.
An 1832 revelation stated that Moses was ordained to the priesthood by his father-in-law, Jethro. JS later explained that that priesthood had “brought Moses to speak with God face to face” and was “taken away” with Moses. JS then explained that “all the Prophets had the Melchizedeck Priesthood.” (Revelation, 22–23 Sept. 1832 [D&C 84:6]; Accounts of Meeting and Discourse, 5 Jan. 1841.)
See Matthew 3:15.