I would suggest the propriety of your saying that no money should ever be sent by any man except it be some one whom you have appointed as agent, and stop every other man from receiving moneys. It has been customary for any to receive moneys for the when he is travelling, but this system of things opens a wide field for every kind of imposition, as any man can assume the name of a Mormon elder, and gather his pockets full of money and go to . Many complaints have come to me of money being sent that I have never received. I will mention one case. He is a good man; his name is , from Akron, New York. His brother had been east on business for him, and there received twenty or twenty-five dollars, as a donation to the , which he put in ’s bag, with his money, and forgot to take it out before he returned the bag. Two or three days after his return, he called on his brother for the money belonging to the ; but thought his brother had paid out too much of his money, and he would keep the church’s money to make good his own. I called to see about the money, and he treated me very politely, but did not give me to understand he ever meant to pay it. He said he did not know at the time, that there was any church money in the bag; that he had paid it out, and he had none now.

-[The brother who brought the money from the east, stated to the , that he did not think it was because his was short of funds, that he kept it, for he had money enough. He had told him that he should not be out of funds again; that his had twenty dollars of the church funds, and some dried fruit for the president.]-

President Joseph resumed. I give this as a sample of a thousand instances. We cannot give an account to satisfy the people, on the church books, unless something is done. I propose that you send your moneys for the by the Twelve, some one or all; or some agent of your own choosing, and if you send by others, and the money is lost, ’tis lost to yourselves; I cannot be responsible for it.— Every thing that falls into my hands shall be appropriated to the very thing it was designed for.

Next, it is wrong for the church to make a bridge of my nose, in appropriating church funds. The incorporation required of me securities, which were lodged in the proper hands as the law directs; and I am responsible for all that comes into my hands.

Next, the are bound to me in the sum of $2000, with good securities. If they appropriate any property where they ought not, they are liable to me for it; and the church are running to them, with funds every day, and thus make a bridge over my nose. I am not responsible for it. If you put it into the hands of the Temple Committee, I, nor my , know nothing of it.

So long as you consider me worthy to hold this office, it is your duty to attend to the legal forms belonging to the business; and if not, put some other one in my place. My desire is that the conference minutes may go forth in such form, as those abroad may learn the order of doing business; and that the Twelve be appointed to this special mission, of collecting funds for the ; so that all may know how to send their funds safe, or bring them themselves, and deliver them to the Trustee in Trust, or my , who can always be be found in my . Who are the Temple Committee that they should receive the funds? They are nobody. [p. 182]