JS, History, 1838–1856, vol. A-1, created 11 June 1839–24 Aug. 1843; handwriting of , , , and ; 553 pages, plus 16 pages of addenda; CHL. This is the first volume of a six-volume manuscript history of the church. This first volume covers the period from 23 December 1805 to 30 August 1834; the remaining five volumes, labeled B-1 through F-1, continue through 8 August 1844.
Historical Introduction
This document, “History, 1838–1856, volume A-1, [23 December 1805–30 August 1834],” is the first of the six volumes of the “Manuscript History of the Church” (in The Joseph Smith Papers it bears the editorial title “History, 1838-1856”). The completed six-volume collection covers the period from 23 December 1805–8 August 1844. Volume A-1 encompasses the period from JS’s birth in 1805 to 30 August 1834, just after the return of the Camp of Israel (later known as Zion’s Camp) from to , Ohio. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
In April 1838, with the aid of his counselor , JS renewed his efforts to draft a “history”. served as scribe. JS’s journal for late April and early May 1838 notes six days on which JS, Rigdon, and Robinson were engaged in “writing history.” Though not completed and no longer extant, that draft laid the foundation for what became the six-volume manuscript eventually published as the “History of Joseph Smith,” and at least a portion of its contents are assumed to have been included in the manuscript presented here.
On 11 June 1839 in , Illinois, JS once again began dictating his “history.” now served as scribe. Apparently the narrative commenced where the earlier 1838 draft left off. When work was interrupted in July 1839, Mulholland inscribed the draft material, including at least some of ’s earlier material, into a large record book already containing the text of an incomplete history previously produced over a span of two years, 1834–1836. For the new history, Mulholland simply turned the ledger over and began at the back of the book. The volume was later labeled A-1 on its spine, identifying it as the first of multiple volumes of the manuscript history.
Prior to his untimely death on 3 November 1839, recorded the first fifty-nine pages in the volume. Subsequently, his successor, , contributed about sixteen more pages before his death in August 1841. then added a little over seventy-five pages. However, substantial progress on the history was not made until December 1842 when assumed responsibility for the compilation and was appointed JS’s “private secretary and historian.” Richards would contribute the remainder of the text inscribed in the 553-page first volume. The narrative recorded in A-1 was completed in August 1843. and subsequently added sixteen pages of “Addenda” material, which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated. For instance, several of the addenda expanded on the account of the Camp of Israel as initially recorded.
JS dictated or supplied information for much of A-1, and he personally corrected the first forty-two pages before his death. As planned, his historian-scribes maintained the first-person, chronological narrative format initially established in the volume. When various third-person accounts were drawn upon, they were generally converted to the first person, as if JS were directly relating the account. After JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” At the time of JS’s death only the history through December 1831 had been published. When the final issue of the Times and Seasons, dated 15 February 1846 appeared, the account had been carried forward through August 1834—the end of the material recorded in A-1. The “History of Joseph Smith” was also published in in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
Aside from the material dictated or supplied by JS prior to his death, the texts for A-1 and for the history’s subsequent volumes were drawn from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. The narrative in A-1 provides JS’s personal account of the foundational events of his life as a prophet and the early progress of the church. It also encompasses contentions and disputations that erupted between the Latter-day Saints and their neighbors in , , , and . While it remains difficult to distinguish JS’s own contributions from composition of his historian-scribes, the narrative trenchantly captures the poignancy and intensity of his life while offering an enlightening account of the birth of the church he labored to establish.
world that you may be preserved. Behold I do not say that you shall not show it unto the righteous, but as you cannot always judge the righteous, or as you cannot always tell the wicked from the righteous, therefore I say unto you, hold your peace untill I shall see fit to make all things known unto the world concerning the matter. 8 And now verily I say unto you, that an account of those things that you have written, which have gone out of your hands, are engraven upon the plates of Nephi: yea, and you remember, it was said in those writings, that a more particular account was given of these things upon the plates of Nephi. 9 And now, because the account which is engraven upon the plates of Nephi, is more particular concerning the things which in my wisdom I would bring to the knowledge of the people in this account therefore you shall translate the engravings which are on the plates of Nephi down even till you come to the reign of King Benjamin, or untill you come to that which you have translated, which you have retained, and behold you shall publish it as the record of Nephi, and thus I will confound those who have altered my words. I will not that suffer that they shall destroy my work; yea, I will show unto them that my wisdom is greater than the cunning of the devil. 10 Behold they have only got a part, or an abridgement of the account of Nephi. Behold there are many writings things engraven on the plates of Nephi, which do throw greater views upon my gospel, therefore, it is wisdom in me, that you should translate this first part of the engravings of Nephi, and send forth in this work. And behold all the remainder of this work does contain all those parts of my gospel which my holy Phrophets, yea and also my disciples desired in their prayers should come forth unto this people. And I said unto them, that it should be granted unto them according to their faith in their prayers; yea, and this was their faith, that my gospel which I gave unto them, that they might preach in their days might come unto their brethren, the , and also all that had become Lamanites, because of their dissensions.
11 Now this is not all, their faith in their prayers were, that this gospel should be made known also, if it were possible that other nations should possess this land, [HC 1:26] and thus they did leave a blessing upon this land in their prayers, that whosoever should believe in this gospel, in this land, might have eternal life; yea, that it might be free unto all of whatsoever nation, kindred, tongues or people, they may be. 12 And now behold according to their faith in their prayers, will I bring this part of my gospel to the knowledge of my people. Behold I do not bring it to destroy that which they have received, but to build it up. 13 And for this cause have I said, if this generation harden not their hearts, I will establish my among them. Now I do not say <*> [p. [3]]
TEXT: The text on the fourth page is upside down relative to the text on the third page. The asterisks at the bottom of page 3 and the top of page 4 were likely intended to indicate continuity.