JS, History, 1838–1856, vol. C-1, addenda, created 18 Oct.–ca. 20 Nov. 1854; 75 pages in volume bearing three labels reading “Historical Notation,” “From 1841 to 1851,” and “Addenda to C1;” handwriting of , Jonathan Grimshaw, Robert Campbell, and John L. Smith; CHL.
Historical Introduction
On 11 June 1839, while residing at , Illinois, JS began dictating what his journal simply referred to as his “history.” (An earlier draft was begun by JS and in April 1838, but that draft is no longer extant; see JS, Journal, 27 Apr. 1838.) However, substantial progress on the history was not made until assumed responsibility for the project and was appointed as JS’s “private se[c]retary & historian” in December 1842 (JS, Journal, 11 June 1839; 21 Dec. 1842). Work on this endeavor came to span eighteen years and included frequent stops and starts. The longest lull, of over seven years, was occasioned by the Saints’ exodus from followed by the challenges of settling the Salt Lake Valley. After the death of Willard Richards in 1854, the project was brought to a conclusion in Utah by and in 1856. By that time the history had swelled to six volumes and over 2,400 pages. It subsequently came to be known as the “Manuscript History of the Church” (in The Joseph Smith Papers it bears the editorial title “History, 1838–1856”).
As part of that enterprise, “History, 1838–1856, volume C-1 [2 November 1838–31 July 1842]” was begun on or just after 24 February 1845 and its basic narrative was completed by 3 May of that year, although work continued on the volume through that July (Richards, Journal, 24 and 28 Feb. 1845; Historian’s Office, Journal, 3 May 1845; 3 and 4 July 1845). was the scribe for the volume, which contains 512 pages of primary text, plus 24 pages of addenda, and covers the period 2 November 1838 through 31 July 1842.
On 10 April 1854, less than five weeks after the death of , assumed the role of church historian and with it responsibility for the completion of JS’s history. He subsequently observed in a letter to :
I commenced to perform the duties of Historian by taking up the History of Joseph Smith where Dr. had left it when driven from on the 4th day of February 1846. I had to revise and compare two years of back history which he had compiled, filling up numerous spaces which had been marked as omissions on memoranda by Dr. Richards.
I commenced compiling the history of Joseph Smith from April 1st 1840 to his death on June 27th 1844. I have filled up all the reports of sermons by President Joseph Smith and others from minutes or sketches taken at the time in long hand by Dr. , , , , Miss &c. which was an immense labor, requiring the deepest thought and the closest application, as there were mostly only two or three words (about half written) to a sentence.” (George A. Smith, Great Salt Lake City, Utah Territory, to Wilford Woodruff, 21 Apr. 1856, in Historian’s Office, Historical Record Book, 218.)
In October 1854 and his clerks began compiling a separate, extensive list of addenda to volume C-1. The Church Historian’s office journal entry for 13 October 1854 noted, “ engaged on history papers all da[y] found many that will have to be inserted in 40 & 41” (Historian’s Office, Journal, 13 Oct. 1854). Apparently these addenda represented some of the revising and comparing of “two years of back history” with the “filling up numerous spaces” Smith had mentioned in his 1856 letter to . In support of that effort, the 19 October 1854 issue of the Deseret News carried the following item that also explained why the serialization of the History of Joseph Smith was being temporarily interrupted:
The History of Joseph Smith is necessarily omitted in this number; and from one to two columns a number will probably be all that can be furnished for some time, as the Historian has come to a period which requires hunting up many facts, and preparing them for embodying, which the hurry of the times obliged to pass over by simply writing on the margin, “note to be supplied” (”History and Sermons,” Deseret News [Salt Lake City], 19 Oct. 1854, [2]).
At that time, Joseph Smith’s history had been reported through October 1840 in the Deseret News.
The addenda to volume C-1 presented here are labeled “Addenda to Book C1. By . Octr. 18th. 1854.” They are in the handwriting of Jonathan Grimshaw, , Robert L. Campbell, and John L. Smith, all of whom worked under the direction of . These addenda provide supplemental material for the period from 19 October 1840 to 15 July 1842 and consist of seventy-five pages copied into a separate ledger that also contains a chronological inventory of material employed in compiling the manuscript history. Many entries from George A. Smith’s “Addenda” were incorporated under their respective dates into the text of the version of Joseph Smith’s history published in the Deseret News, a fair copy identified as C-2, and the later account edited by B. H. Roberts as History of the Church.
Among the significant items included in the addenda to volume C-1 are sermons, editorials, and records of events. Of particular note are entries regarding the October 1840 creation of stakes at , , and , Illinois; the January 1841 acknowledgement of the mission of the Twelve to ; the 7 August 1841 death of JS’s brother ; JS’s 12 August 1841 meeting with Sac and Fox Indians from ; a November 1841 description of the construction of a temporary wooden font for the performance of baptisms for the dead within the rising Nauvoo ; the February 1842 appointment of as superintendent of the church printing office, and of as head of the Times and Seasons editorial department; and four accounts of JS’s instructions to the Female Relief Society.
<1841 April 15> 5.— In order to carry on this order of things, the Latter Day Saints have appointed two Priesthoods. “The lesser, or Aaronic Priesthood, is to hold the keys of the Ministering of Angels, and to administer in outward ordinances” ‘The power and authority of the Higher, or Melchizedec Priesthood, is to hold the keys of all the spiritual Blessings of the Church— to have the privilege of receiving the mysteries of the Kingdom of Heaven— to have the heavens opened to them— to commune with the general assembly and Church of the First born; and to enjoy the communion and presence of God the Father, and of Jesus the Mediator of the New Covenant” (See page 13). So that in this wonderful priesthood, they have provided for an ample supply of new things in endless variety, and without end, from the hands of wretched men, who blasphemously aspire to a dignity which belongs alone to Him who is the only “Priest for ever after the order of Melchizedec.”
The fear of trespassing upon you valuable columns, Mr Editor, prevents my enlarging upon these and very many other points of difference; but enough has been done to shew your readers, that no two sects can differ more widely from each other, than the Baptists and Latter Day Saints; and that to confound them in any way together is not only unjust to the former is not only unjust to the former, but involves them in the disgrace of being partakers in a bold imposition, or a pitiable delusion, which they regard with equal abhorence and disgust.
A. Baptist
Hanley Feb 16, 1841
The foregoing article attempts to shew the difference between the Baptists and Latter Day Saints. We will now attempt to show the difference between the Baptists and Former Day Saints
1st.— The Former Day Saints baptized, for remission of sins, Acts 11. 38. The Baptists baptize those only who are supposed to have their sins forgiven before they are baptized.
2nd.— The Former Day Saints admitted all persons indiscriminately to baptism, as soon as they professed faith and repentance, encouraging them to pass through that rite with the promise that great spiritual improvement would follow, Acts 11. 38–41 inclusive. But if the Baptists found the Penitent believer looking for remission of sins through that rite, they would be put back to “get religion” where they could find it [p. 22]