Parley P. Pratt, History of the Late Persecution, 1839
Source Note
, History of the Late Persecution Inflicted by the State of Missouri upon the Mormons, in Which Ten Thousand American Citizens were Robbed, Plundered, and Driven from the State, and Many Others Imprisoned, Martyred, &c. for Their Religion, and All This By Military Force, By Order of the Executive; i–vi, 7–84 pp.; Detroit, MI: Dawson & Bates, 1839. The copy used for this transcription is held at CHL.
Historical Introduction
While incarcerated at , Missouri, in March 1839, JS addressed a letter to the church “at Illinois and scattered abroad and to in particular,” instructing the Saints to gather up “a knoledge of all the facts and sufferings and abuses put upon them by the people of this state.” (JS et al., Liberty, MO, to the church members and Edward Partridge, Quincy, IL, 20 Mar. 1839, in Revelations Collection, CHL [D&C 123:1, 6].) Edward Partridge responded with an account that became the three opening installments of “A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri,” an eleven-part series published in the church’s Illinois newspaper, Times and Seasons, between December 1839 and October 1840. “A History, of the Persecution” receives comprehensive treatment in volume 2 of the Histories series of The Joseph Smith Papers and is available on this website.
may have intended to tell the entire story himself, but he fell ill shortly after publication of “A History, of the Persecution” began and died on 27 May 1840. Prompted by Partridge’s illness and subsequent death, the editors of the Times and Seasons, and , sought elsewhere for source materials to continue the series. It is probable that they composed the fourth installment to provide a brief transition from Partridge’s account, which ends in 1836, and the conflicts in and adjoining counties beginning in 1838. In April and June 1840, the fifth and seventh installments reprinted passages from ’s History of the Late Persecution Inflicted by the State of Missouri upon the Mormons (Detroit: Dawson and Bates 1839). The sixth and eighth through tenth installments drew upon ’s pamphlet, An Appeal to the American People. The series concluded with an eleventh installment in October 1840, featuring Missouri militia general ’s callous speech to the Saints after their surrender at , Missouri, in November 1838.
wrote History of the Late Persecution, the document featured here, during his eight-month imprisonment in jails in 1838–1839. His wife, , daringly smuggled the manuscript out of the jail. After his escape on 4 July 1839 and reunion with the Saints in , Pratt left on a mission to England with the Twelve Apostles. When he reached he paused to visit relatives and arranged for the publication of his history there, obtaining a copyright for his book on 30 September 1839. Revised versions were subsequently reprinted in in 1840 as a pamphlet under the same title and as an expanded hardback with the title Late Persecution of the Church of Jesus Christ, of Latter Day Saints. (Crawley, Descriptive Bibliography, 89–90, 100–103.) Pratt later drew upon his history when he composed his autobiography in the 1850s.
’s History of the Late Persecution provides an autobiographical account of events in , , , and counties, Missouri, beginning in 1833. Some of the material describing events that transpired in Jackson County in 1833 was drawn from an earlier publication Pratt co-authored with and , “‘The Mormons’ So Called.” History of the Late Persecution also rehearses the conflict that engulfed Caldwell and Daviess counties, the expulsion of the Saints from Missouri, the mistreatment of Mormon prisoners by Missouri authorities, and the smuggling of Pratt’s manuscript copy of the History from jail, concluding with his narrow escape from imprisonment in Columbia, Missouri.
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the removal from the state of all free negroes and mulattoes? (except certain priviledged ones;) and also for the punishment of those who introduce or harbor them? The statement concerning our invitation to them to become Mormons, and remove to this state, and settle among us, is a wicked fabrication, as no such thing was ever published in the Star, or any where else, by our people nor any thing in the shadow of it; and we challenge the people of , or any other people, to produce such a publication from us.
In fact, one half dozen negroes or mulattoes, never have belonged to our Society, in any part of the world, from its first organization to this day, 1839.
5thly, As to crime or vice, we solemly appeal to all the records of the courts of , and challenge the county to produce the name of any individual of our Society on the list of indictments, from the time of our first settlement in the , to the time of our expulsion, a period of more than two years.
6thly, As it respects the ridiculous report of our threatening that we would have their lands for a possession, it is too simple to require a notice, as the laws of the guarantee to every man his rights, and abundantly protect him in their full enjoyment. And we hereby declare, that we settled no lands, only such as our money purchased, and that no such thing ever entered our hearts, as possessing any inheritance in any other way. And
7thly, We ask what public morals were in danger of being corrupted, where officers of the peace could openly violate their several oaths in the most awful manner, and join with hundreds of others in murder, treason, robbery, house burning, stealing, etc.
But to proceed with my history. Pursuant to the last clause of the bond, the mob met at the , on the 20th of July, and proceeded immediately to demolish the brick and dwel [p. 11]