Parley P. Pratt, History of the Late Persecution, 1839
Source Note
, History of the Late Persecution Inflicted by the State of Missouri upon the Mormons, in Which Ten Thousand American Citizens were Robbed, Plundered, and Driven from the State, and Many Others Imprisoned, Martyred, &c. for Their Religion, and All This By Military Force, By Order of the Executive; i–vi, 7–84 pp.; Detroit, MI: Dawson & Bates, 1839. The copy used for this transcription is held at CHL.
Historical Introduction
While incarcerated at , Missouri, in March 1839, JS addressed a letter to the church “at Illinois and scattered abroad and to in particular,” instructing the Saints to gather up “a knoledge of all the facts and sufferings and abuses put upon them by the people of this state.” (JS et al., Liberty, MO, to the church members and Edward Partridge, Quincy, IL, 20 Mar. 1839, in Revelations Collection, CHL [D&C 123:1, 6].) Edward Partridge responded with an account that became the three opening installments of “A History, of the Persecution, of the Church of Jesus Christ, of Latter Day Saints in Missouri,” an eleven-part series published in the church’s Illinois newspaper, Times and Seasons, between December 1839 and October 1840. “A History, of the Persecution” receives comprehensive treatment in volume 2 of the Histories series of The Joseph Smith Papers and is available on this website.
may have intended to tell the entire story himself, but he fell ill shortly after publication of “A History, of the Persecution” began and died on 27 May 1840. Prompted by Partridge’s illness and subsequent death, the editors of the Times and Seasons, and , sought elsewhere for source materials to continue the series. It is probable that they composed the fourth installment to provide a brief transition from Partridge’s account, which ends in 1836, and the conflicts in and adjoining counties beginning in 1838. In April and June 1840, the fifth and seventh installments reprinted passages from ’s History of the Late Persecution Inflicted by the State of Missouri upon the Mormons (Detroit: Dawson and Bates 1839). The sixth and eighth through tenth installments drew upon ’s pamphlet, An Appeal to the American People. The series concluded with an eleventh installment in October 1840, featuring Missouri militia general ’s callous speech to the Saints after their surrender at , Missouri, in November 1838.
wrote History of the Late Persecution, the document featured here, during his eight-month imprisonment in jails in 1838–1839. His wife, , daringly smuggled the manuscript out of the jail. After his escape on 4 July 1839 and reunion with the Saints in , Pratt left on a mission to England with the Twelve Apostles. When he reached he paused to visit relatives and arranged for the publication of his history there, obtaining a copyright for his book on 30 September 1839. Revised versions were subsequently reprinted in in 1840 as a pamphlet under the same title and as an expanded hardback with the title Late Persecution of the Church of Jesus Christ, of Latter Day Saints. (Crawley, Descriptive Bibliography, 89–90, 100–103.) Pratt later drew upon his history when he composed his autobiography in the 1850s.
’s History of the Late Persecution provides an autobiographical account of events in , , , and counties, Missouri, beginning in 1833. Some of the material describing events that transpired in Jackson County in 1833 was drawn from an earlier publication Pratt co-authored with and , “‘The Mormons’ So Called.” History of the Late Persecution also rehearses the conflict that engulfed Caldwell and Daviess counties, the expulsion of the Saints from Missouri, the mistreatment of Mormon prisoners by Missouri authorities, and the smuggling of Pratt’s manuscript copy of the History from jail, concluding with his narrow escape from imprisonment in Columbia, Missouri.
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, the robbers undertook to drive our people from the poll box, and threatened to kill whoever should attempt to vote. But some were determined to enjoy their right or die; they therefore went forward to vote, but were seized by the opposing party and attacked, and thus a fight commenced. But some of our people knocked down several of the robbers, and thus cleared the ground and maintained their rights, though vastly unequal in numbers. The news of this affair soon spread far and wide, and caused the people to rally, some for liberty and some to support the robbers in their daring outrages. About one hundred and fifty of those who were on the side of liberty, marched to the spot next day, and went to the residence of the leaders in this outrage, and soon an agreement was signed for peace. But this was of short duration, for the conspirators were stirred up throughout the whole , being alarmed for fear the Mormons, as they called them, should become so formidable as to maintain their rights and liberties, insomuch that they could no more drive and plunder them. About this time, meetings were held by the robbers in Carroll, Saline, and other counties, in which they openly declared their treasonable and murderous intentions of driving the citizens who belonged to our society from their counties, and if possible, from the . Resolutions to this effect were published in the journals of Upper , and this without a single remark of disapprobation. Nay more, this murderous gang when assembled and painted like Indian warriors, and when openly committing murder, robbery, and house burning, were denominated citizens, white people, &c., in most of the papers of the , while our society who stood firm in the cause of liberty and law, were denominated Mormons, in contradistinction to the appelation of citizens, whites, &c, as if we had been some savage tribe, or some colored race of foreigners. The rob [p. 28]