Footnotes
“Inventory. Historian’s Office. 4th April 1855,” [1]; “Inventory. Historian’s Office. G. S. L. City April 1. 1857,” [1]; “Historian’s Office Inventory G. S. L. City March 19. 1858,” [1]; “Historian’s Office Catalogue Book March 1858,” [11], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.
Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.
“Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970, First Presidency, General Administration Files, CHL.
“Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970. First Presidency, General Administration Files, 1921–1972. CHL.
Letter of Transfer, Salt Lake City, UT, 8 Jan. 2010, CHL.
Letter of Transfer, Salt Lake City, UT, 8 Jan. 2010. CHL.
Footnotes
Scribe Willard Richards recorded in JS’s history that when the Saints arrived in Hancock County, Illinois, in early June 1839, “there were 1 stone house 3 frame hou[s]es & two block hou[s]es which constitu[t]ed the whole city of commerce. Between Commerc[e] And Mr Davi[d]son Hibbards there was 1 stone & 3 Log houses, including the one I live in, & these were all of the houses in this vicinity, & the place was literally a wilderness.” JS later estimated that Nauvoo had three thousand citizens by early August 1840. (Historian’s Office, JS History, Draft Notes, 11 June 1839, 58–59; Letter to John C. Bennett, 8 Aug. 1840.)
The revelation’s injunction to rulers of the world to come and “give heed to the light and glory of Zion, for the set time has come, to favor her” closely mirrored Isaiah’s prophetic statements: “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. . . . And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” The revelation specifically directed rulers to bring “the box tree, and the fir tree, and the pine tree,” paralleling Isaiah’s statement that “the glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together.” A circa 1841 draft of the proclamation by Robert B. Thompson contains the parenthetical note “(Isaiah—LX, LXI, LXII.),” indicating that the Nauvoo Saints recognized the connection between Isaiah’s prophecy and the 19 January revelation. (Isaiah 60:1, 3, 13; “A Religious Proclamation,” JS Collection, CHL.)
“Minutes of the General Conference,” Times and Seasons, 15 Apr. 1841, 2:386.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
“Extracts,” Times and Seasons, 1 June 1841, 2:424–429; “Revelation to J. Smith,” LDS Millennial Star, Sept. 1841, 2:67–69.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.
The “governor,” or hotelier, of the Nauvoo House was to be JS.
See Isaiah 60:9.
See Isaiah 60:13.
After construction began on the temple, one of the first priorities was building a baptismal font. A temporary, wooden baptismal font was dedicated in the basement of the unfinished temple on 8 November 1841 and was one of the earliest uses of the temple space. (Clayton, History of the Nauvoo Temple, 20–21.)
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
See 1 Corinthians 15:29.
JS first taught the doctrine of baptism for the dead publicly in a funeral sermon for Seymour Brunson on 15 August 1840. By the following month, these baptisms were being performed in the Mississippi River. (Simon Baker, “15 Aug. 1840 Minutes of Recollection of Joseph Smith’s Sermon,” JS Collection, CHL; Jane Harper Neyman and Vienna Jaques, Statement, 29 Nov. 1854, Historian’s Office, JS History Documents, ca. 1839–1860, CHL; see also Letter to Quorum of the Twelve, 15 Dec. 1840.)
Smith, Joseph. Collection, 1827–1846. CHL. MS 155.
Historian’s Office. Joseph Smith History Documents, 1839–1860. CHL. CR 100 396.