Interim Content
Satan
Summary
A fallen angel, or son of God, known by many names, including Lucifer, the devil, the father of lies, the prince of darkness, perdition, and the adversary. In the Bible, the Book of Mormon, and JS’s Bible revisions, Satan was described as a tempter of men, who continually tries to overthrow God’s plans. According to JS’s own account, JS was seized by the power of the adversary, “some actual being from the unseen world,” just prior to his first vision of Deity. As early as 1829, a revelation referred to Satan by name and instructed JS to “be diligent” in order to overcome his influence. A JS revelation explained that Satan was “an angel of God who was in authority” in the premortal world. According to JS, Satan sought to alter God’s plan for the redemption of mankind and obtain God’s glory for himself. His plan was rejected, and he rebelled and was thrust out of God’s presence. JS taught that Satan’s rebellion precluded him from receiving a physical body. JS explained that Satan had great power and could appear as an “angel of light” or speak in tongues to deceive men. Those opposed to JS or the church were frequently described as being blinded and influenced by Satan. Individuals under church censure were sometimes described as being given over to the “buffetings of Satan.” JS taught that those who “sin against the Holy Ghost” become “sons of perdition” like Satan. A JS revelation declared that Satan has no power to “tempt little children,” who are redeemed by Jesus Christ and therefore cannot sin. Other JS revelations and teachings explained that in the Millennium, Satan would be bound and have no power over humankind. Although he would be loosed for a short time just before the end of the world, he would be defeated in the final battle and cast away, where he would no longer have power over any of the Saints.
Links
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- Discourse, between circa 26 June and circa 4 August 1839–A, as Reported by William Clayton
- Discourse, 2 July 1839, as Reported by Willard Richards
- Discourse, 2 July 1839, as Reported by Wilford Woodruff–A
- Discourse, 2 July 1839, as Reported by Wilford Woodruff–B
- Discourse, 21 May 1843, as Reported by Franklin D. Richards
- Discourse, 21 May 1843, as Reported by Willard Richards
- Discourse, 27 June 1839, as Reported by Willard Richards
- Discourse, 27 June 1839, as Reported by Wilford Woodruff–A
- Discourse, 28 July 1839, as Reported by James Mulholland
- Discourse, between circa 26 June and circa 4 August 1839–A, as Reported by Willard Richards
- Letter from Thomas Rawcliff, 24 May 1843
- Letter to Edward Partridge and Others, 14 January 1833
- Letter to Church Leaders in Jackson County, Missouri, 25 June 1833
- Letter to Edward Partridge, 2 May 1833
- Letter to William W. Phelps, 31 July 1832
- Letter to the Church and Edward Partridge, 20 March 1839
- Revelation, 1 March 1832 [D&C 78]
- Revelation, 12 July 1843 [D&C 132]
- Revelation, 20 March 1832
- Revelation, 22–23 September 1832 [D&C 84]
- Revelation, 27–28 December 1832 [D&C 88:1–126]
- Revelation, 6 December 1832 [D&C 86]
- Revelation, 6 June 1831, Symonds Rider Copy [D&C 52]
- Revelation, 6 May 1833 [D&C 93]
- Revelation, 7 December 1830, as Published in Ohio Star [D&C 35]
- Revelation, 9 May 1831 [D&C 50]
- Revelation, 9 May 1831, as Recorded in Gilbert, Notebook [D&C 50]
- Revelation, 9 May 1831, as Recorded in Hyde and Smith, Notebook [D&C 50]
- Revelation, September 1830–A, as Recorded in Hyde and Smith, Notebook [D&C 29]
- Revelation, circa 8 March 1831–A [D&C 46]
- Revelations printed in Evening and Morning Star, January 1835–June 1836
- Revelations printed in The Evening and the Morning Star, June 1832–June 1833
- Vision, 16 February 1832 [D&C 76]