Footnotes
See Historical Introduction to Discourse, 14 May 1843.
See Levi Richards, Journal, 21 May 1843.
Richards, Levi. Journals, 1840–1853. Levi Richards, Papers, 1837–1867. CHL. MS 1284, box 1.
See Historical Introduction to Discourse, 4 July 1843.
Coray and Coray, Notebook, verso, [36]. Martha Jane Knowlton Coray recounted that “from the age of thirteen years,” she had been “much in the habit of noting down evrything, I heard and read which possessed any peculiar interest to me, in order to preserve facts.” According to one account, Coray “took in common hand every di[s]course that she heard him [JS] preach, and has carefully preserved them.” Coray’s daughter noted that “it was ever her [Coray’s] custom when going to meeting to take pencil and note paper; she thus preserved notes of sermons that would otherwise have been lost to the Church.” (Martha Jane Knowlton Coray, Provo, Utah Territory, to Brigham Young, 13 June 1865, Brigham Young Office Files, CHL; Obituary for Martha Jane Knowlton Coray, Woman’s Exponent, 1 Feb. 1882, 10:133; Lewis, “Martha Jane Knowlton Coray,” 440.)
Coray, Martha Jane Knowlton, and Howard Coray. Notebook, ca. 1853–1855. CHL.
Brigham Young Office Files, 1832–1878. CHL. CR 1234 1.
Woman’s Exponent. Salt Lake City. 1872–1914.
Lewis, Martha J. C. “Martha Jane Knowlton Coray.” Improvement Era 5, no. 6 (Apr. 1902): 439–440.
In his revision of the Bible and in previous public discourses, JS described a council held before the creation of the earth in which God proposed to create bodies for the “intelligences” or “spirits” in his midst, bodies that they could present “pure before God in the Celestial Kingdom.” This was “the first organization in heaven” at which “the Savior [was] chosen and appointed, and the plan of salvation” was proposed and accepted. Satan, who was a participant in the council, rejected the plan, thereby losing “his first estate,” and “many followed after him.” JS taught that Satan and his followers, lacking their own bodies, would attempt to possess human bodies until expelled by divine power. (Book of Abraham Excerpt and Facsimile 2, 15 Mar. 1842 [Abraham 3:21–28]; Accounts of Meeting and Discourse, 5 Jan. 1841; Old Testament Revision 1, p. 6 [Moses 3:7–4:4]; Discourse, ca. 28 Mar. 1841; Discourse, 14 May 1843; see also Jude 1:6; and Matthew 8:30–32.)