The Papers
Browse the PapersDocumentsJournalsAdministrative RecordsRevelations and TranslationsHistoriesLegal RecordsFinancial RecordsOther Contemporary Papers
Reference
PeoplePlacesEventsGlossaryLegal GlossaryFinancial GlossaryCalendar of DocumentsWorks CitedFeatured TopicsLesson PlansRelated Publications
Media
VideosPhotographsIllustrationsChartsMapsPodcasts
News
Current NewsArchiveNewsletterSubscribeJSP Conferences
About
About the ProjectJoseph Smith and His PapersFAQAwardsEndorsementsReviewsEditorial MethodNote on TranscriptionsNote on Images of People and PlacesReferencing the ProjectCiting This WebsiteProject TeamContact Us
Published Volumes
  1. Home > 
  2. The Papers > 

Appendix 5: Testimony of Eight Witnesses, Late June 1829

Source Note

Testimony of Eight Witnesses, [
Fayette Township

Located in northern part of county between Seneca and Cayuga lakes. Area settled, by 1790. Officially organized as Washington Township, 14 Mar. 1800. Name changed to Fayette, 6 Apr. 1808. Population in 1830 about 3,200. Population in 1840 about 3,700. Significant...

More Info
, Seneca Co., NY, late June 1829]. Featured version typeset [ca. Mar. 1830] for Book of Mormon, [590]. For more complete source information, see the source note for the Book of Mormon.

Historical Introduction

This document is a statement by eight men who testified that they had seen and handled the
gold plates

A record engraved on gold plates, which JS translated and published as the Book of Mormon. The text explained that the plates were an abridgment of other ancient records and were written by an American prophet named Mormon and his son Moroni. The plates were...

View Glossary
. It was published at the end of the Book of Mormon, alongside a similar statement by three other witnesses.
1

See Testimony of Three Witnesses, Late June 1829.


A passage in the Book of Mormon
translation

To produce a text from one written in another language; in JS’s usage, most often through divine means. JS considered the ability to translate to be a gift of the spirit, like the gift of interpreting tongues. He recounted that he translated “reformed Egyptian...

View Glossary
, likely dictated in May 1829, may have anticipated these additional witnesses. It stated, “Ye may be privileged that ye may shew the plates unto those who shall assist to bring forth this work; and unto three shall they be shewn by the power of God.”
2

Book of Mormon, 1830 ed., 548 [Ether 5:2–3]. In this quotation, John Gilbert, the typesetter of the Book of Mormon, supplied the punctuation. The semicolon marks a division between two separate clauses, which suggests that there would be two groups of individuals who would view the plates. A modern linguist, Royal Skousen, concurs that the two clauses were originally intended to be divided, indicating that two groups would be shown the plates. (Skousen, Book of Mormon: The Earliest Text, 685.)


Comprehensive Works Cited

Skousen, Royal, ed. The Book of Mormon: The Earliest Text. New Haven, CT: Yale University Press, 2009.

Additionally, in mid- to late June, shortly before the translation was finished, JS dictated a passage mentioning three witnesses but also hinting at others: “And there is none other which shall view it, save it be a few, according to the will of God, to bear testimony of his word unto the children of men.”
3

Book of Mormon, 1830 ed., 110 [2 Nephi 27:13].


In accordance with these passages, two groups, later known as the Three and the Eight Witnesses, were shown the plates. Although others had also assisted to “bring forth” the book and therefore might have met the criterion given in the Book of Mormon passage to be witnesses,
Christian Whitmer

18 Jan. 1798–27 Nov. 1835. Shoemaker. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Married Anna (Anne) Schott, 22 Feb. 1825, at Seneca Co., New York. Ensign in New York militia, 1825. Constable of Fayette, Seneca Co., 1828–1829. Member...

View Full Bio
,
Jacob Whitmer

27 Jan. 1800–21 Apr. 1856. Shoemaker, farmer. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Married Elizabeth Schott, 29 Sept. 1825, at Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church...

View Full Bio
,
Peter Whitmer Jr.

27 Sept. 1809–22 Sept. 1836. Tailor. Born at Fayette, Seneca Co., New York. Son of Peter Whitmer Sr. and Mary Musselman. Baptized by Oliver Cowdery, June 1829, in Seneca Lake, Seneca Co. One of the Eight Witnesses of the Book of Mormon, June 1829. Among six...

View Full Bio
,
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
,
Hiram Page

1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church of Jesus Christ of Latter-day Saints by Oliver Cowdery...

View Full Bio
,
Joseph Smith Sr.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
,
Hyrum Smith

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

View Full Bio
, and
Samuel Smith

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

View Full Bio
were the “few” chosen “according to the will of God” to see the plates and testify of them.
4

Book of Mormon, 1830 ed., 110 [2 Nephi 27:13]. Among those who materially assisted but were not chosen as witnesses were Peter Whitmer Sr., Joseph Knight Sr., Emma Smith, and Lucy Mack Smith. One additional person is said to have seen the plates. According to David Whitmer, his mother, Mary Musselman Whitmer, was shown the plates by an angel after JS moved from Harmony, Pennsylvania, to the Whitmer home in Fayette Township. (Stevenson, Journal, 23 Dec. 1877.)


Comprehensive Works Cited

Stevenson, Edward. Journals, 1852–1896. Edward Stevenson, Collection, 1849–1922. CHL. MS 4806, boxes 1–4.

According to the account in JS’s history, the Eight Witnesses saw the plates in late June, “soon after” the Three Witnesses had seen them.
5

JS History, vol. A-1, 26. Both David Whitmer and Lucy Mack Smith later reported that the Eight Witnesses’ experience occurred just days after the Three Witnesses’ experience. (“Mormonism,” Kansas City Daily Journal, 5 June 1881, 1; Lucy Mack Smith, History, 1844–1845, bk. 9, [1].)


Comprehensive Works Cited

Kansas City Daily Journal. Kansas City, MO. 1878–1891.

After the translation of the Book of Mormon was finished, JS traveled to the
Manchester

Settled 1793. Formed as Burt Township when divided from Farmington Township, 31 Mar. 1821. Name changed to Manchester, 16 Apr. 1822. Included village of Manchester. Population in 1825 about 2,700. Population in 1830 about 2,800. JS reported first vision of...

More Info
area, where the eight chosen witnesses, all from the Smith or Whitmer families, were shown the plates.
6

Hiram Page was married to Catherine Whitmer, daughter of Peter Whitmer Sr.


Lucy Mack Smith

8 July 1775–14 May 1856. Oilcloth painter, nurse, fund-raiser, author. Born at Gilsum, Cheshire Co., New Hampshire. Daughter of Solomon Mack Sr. and Lydia Gates. Moved to Montague, Franklin Co., Massachusetts, 1779; to Tunbridge, Orange Co., Vermont, 1788...

View Full Bio
related later that the eight men “repaired to a little grove where it was customary for the family to offer up their secret prayrs,” and there “those 8 witnesses recorded in the Book of Mormon looked upon the plates and handled them.” She also reported that after they were shown the plates, “that evening we held a meeting, in which all the witnesses bore testimony to the facts.”
7

Lucy Mack Smith, History, 1844–1845, bk. 9, [1]; Lucy Mack Smith, History, 1845, 157. According to this account, “Joseph had been instructed that the plates would be carried there [to the grove] by one of the ancient Nephites,” but the witnesses themselves reported only that they were shown the plates by JS.


Several later reports affirmed the witnesses’ published statement. For example,
John Whitmer

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
stated, “I have most assuredly seen the plates from whence the book of Mormon is translated, and . . . I have handled these plates.”
8

John Whitmer, “Address,” LDS Messenger and Advocate, Mar. 1836, 2:286–287.


Comprehensive Works Cited

Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

Decades later, he provided further details: “At that time Joseph showed the plates to us, we were four persons, present in the room, and at another time he showed them to four persons more.” Whitmer reported that this event occurred at the Smith family’s log home near
Manchester

Settled 1793. Formed as Burt Township when divided from Farmington Township, 31 Mar. 1821. Name changed to Manchester, 16 Apr. 1822. Included village of Manchester. Population in 1825 about 2,700. Population in 1830 about 2,800. JS reported first vision of...

More Info
.
9

“Death of John Whitmer,” Deseret News (Salt Lake City), 14 Aug. 1878, 434. In 1878, not long before Whitmer’s death, P. Wilhelm Poulson interviewed him and reported that Whitmer gave this account.


Comprehensive Works Cited

Deseret News. Salt Lake City. 1850–.

Luke Johnson

3 Nov. 1807–8 Dec. 1861. Farmer, teacher, doctor. Born at Pomfret, Windsor Co., Vermont. Son of John Johnson and Alice (Elsa) Jacobs. Lived at Hiram, Portage Co., Ohio, when baptized into Church of Jesus Christ of Latter-day Saints by JS, 10 May 1831. Ordained...

View Full Bio
recalled hearing that at a 25 October 1831 conference, “the eleven witnesses to the Book of Mormon, with uplifted hands bore their solemn testimony to the truth of that book; as did also the Prophet Joseph.”
10

“History of Luke Johnson,” 3, Historian’s Office, Histories of the Twelve, ca. 1858–1880, CHL.


Comprehensive Works Cited

Historian’s Office. Histories of the Twelve, 1856–1858, 1861. CHL. CR 100 93.

The witnesses were often questioned about their experience handling the plates.
John Corrill

17 Sept. 1794–26 Sept. 1842. Surveyor, politician, author. Born at Worcester Co., Massachusetts. Married Margaret Lyndiff, ca. 1830. Lived at Harpersfield, Ashtabula Co., Ohio, 1830. Baptized into Church of Jesus Christ of Latter-day Saints, 10 Jan. 1831,...

View Full Bio
, for example, wrote, “After getting acquainted with them, I was unable to impeach their testimony, and consequently thought that it was as consistent to give credit to them as to credit the writings of the New Testament, when I had never seen the authors nor the original copy.”
11

Corrill, Brief History, 11.


Hyrum Smith

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

View Full Bio
, in giving a “testimony to the world of the truth of the book of Mormon,” wrote, “I felt a determination to die, rather than deny the things which my eyes had seen, which my hands had handled, and which I had borne testimony to, wherever my lot had been cast.”
12

Hyrum Smith, “Communications,” Times and Seasons, Dec. 1839, 1:20, 23.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

The text featured here is from the first printed edition of the Book of Mormon, representing the statement’s likely purpose as a testimony to be included with the book. The earliest extant copy of this document is found on the last page of the printer’s manuscript of the Book of Mormon and is in the handwriting of
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
.
13

Book of Mormon, Printer’s Manuscript, 464.


Comprehensive Works Cited

Book of Mormon, Printer’s Manuscript, 1829–1830. CHL.

It is unknown whether the Eight Witnesses signed the original statement, and it is likewise unknown who wrote the statement. Unlike the earlier testimony signed by the Three Witnesses, which borrowed most of its language from the Book of Mormon, this statement reads like a legal document. Its language distances the Eight Witnesses from JS by referring to him as “the said Smith.” Whereas the testimony of the Three Witnesses described a visitation by an angel and attested to the authenticity of the translation, this document describes a sensory experience that involved both sight and touch as the witnesses handled and lifted the plates. Though it is unknown who originally composed this statement, it is included as an appendix in this volume because a JS document, the Book of Mormon, mandated showing the plates to witnesses, and this statement was published in the Book of Mormon.

Footnotes

  1. [1]

    See Testimony of Three Witnesses, Late June 1829.

  2. [2]

    Book of Mormon, 1830 ed., 548 [Ether 5:2–3]. In this quotation, John Gilbert, the typesetter of the Book of Mormon, supplied the punctuation. The semicolon marks a division between two separate clauses, which suggests that there would be two groups of individuals who would view the plates. A modern linguist, Royal Skousen, concurs that the two clauses were originally intended to be divided, indicating that two groups would be shown the plates. (Skousen, Book of Mormon: The Earliest Text, 685.)

    Skousen, Royal, ed. The Book of Mormon: The Earliest Text. New Haven, CT: Yale University Press, 2009.

  3. [3]

    Book of Mormon, 1830 ed., 110 [2 Nephi 27:13].

  4. [4]

    Book of Mormon, 1830 ed., 110 [2 Nephi 27:13]. Among those who materially assisted but were not chosen as witnesses were Peter Whitmer Sr., Joseph Knight Sr., Emma Smith, and Lucy Mack Smith. One additional person is said to have seen the plates. According to David Whitmer, his mother, Mary Musselman Whitmer, was shown the plates by an angel after JS moved from Harmony, Pennsylvania, to the Whitmer home in Fayette Township. (Stevenson, Journal, 23 Dec. 1877.)

    Stevenson, Edward. Journals, 1852–1896. Edward Stevenson, Collection, 1849–1922. CHL. MS 4806, boxes 1–4.

  5. [5]

    JS History, vol. A-1, 26. Both David Whitmer and Lucy Mack Smith later reported that the Eight Witnesses’ experience occurred just days after the Three Witnesses’ experience. (“Mormonism,” Kansas City Daily Journal, 5 June 1881, 1; Lucy Mack Smith, History, 1844–1845, bk. 9, [1].)

    Kansas City Daily Journal. Kansas City, MO. 1878–1891.

  6. [6]

    Hiram Page was married to Catherine Whitmer, daughter of Peter Whitmer Sr.

  7. [7]

    Lucy Mack Smith, History, 1844–1845, bk. 9, [1]; Lucy Mack Smith, History, 1845, 157. According to this account, “Joseph had been instructed that the plates would be carried there [to the grove] by one of the ancient Nephites,” but the witnesses themselves reported only that they were shown the plates by JS.

  8. [8]

    John Whitmer, “Address,” LDS Messenger and Advocate, Mar. 1836, 2:286–287.

    Latter Day Saints’ Messenger and Advocate. Kirtland, OH. Oct. 1834–Sept. 1837.

  9. [9]

    “Death of John Whitmer,” Deseret News (Salt Lake City), 14 Aug. 1878, 434. In 1878, not long before Whitmer’s death, P. Wilhelm Poulson interviewed him and reported that Whitmer gave this account.

    Deseret News. Salt Lake City. 1850–.

  10. [10]

    “History of Luke Johnson,” 3, Historian’s Office, Histories of the Twelve, ca. 1858–1880, CHL.

    Historian’s Office. Histories of the Twelve, 1856–1858, 1861. CHL. CR 100 93.

  11. [11]

    Corrill, Brief History, 11.

  12. [12]

    Hyrum Smith, “Communications,” Times and Seasons, Dec. 1839, 1:20, 23.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  13. [13]

    Book of Mormon, Printer’s Manuscript, 464.

    Book of Mormon, Printer’s Manuscript, 1829–1830. CHL.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. Printer’s Manuscript of the Book of Mormon, circa August 1829–circa January 1830
*Appendix 5: Testimony of Eight Witnesses, Late June 1829
Book of Mormon, 1830 Book of Mormon, 1837 History, 1838–1856, volume A-1 [23 December 1805–30 August 1834] Book of Mormon, 1840 Book of Mormon, 1841 History, circa 1841, draft [Draft 3] History, circa 1841, fair copy “History of Joseph Smith”

Page [590]

AND ALSO THE TESTIMONY OF EIGHT
WITNESSES.
Be it known unto all nations, kindreds, tongues, and people,
1

See Revelation, Spring 1829 [D&C 10:51]; Book of Mormon, 1830 ed., 326 [Alma 37:4]; Revelation 14:6; and Testimony of Three Witnesses, Late June 1829.


unto whom this work shall come, that Joseph Smith, Jr. the Author and Proprietor of this work, has shewn unto us the
plates

A record engraved on gold plates, which JS translated and published as the Book of Mormon. The text explained that the plates were an abridgment of other ancient records and were written by an American prophet named Mormon and his son Moroni. The plates were...

View Glossary
of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has
translated

To produce a text from one written in another language; in JS’s usage, most often through divine means. JS considered the ability to translate to be a gift of the spirit, like the gift of interpreting tongues. He recounted that he translated “reformed Egyptian...

View Glossary
, we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record, with words of soberness, that the said Smith has shewn unto us, for we have seen and hefted, and know of a surety, that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen: and we lie not, God bearing witness of it.
CHRISTIAN WHITMER

18 Jan. 1798–27 Nov. 1835. Shoemaker. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Married Anna (Anne) Schott, 22 Feb. 1825, at Seneca Co., New York. Ensign in New York militia, 1825. Constable of Fayette, Seneca Co., 1828–1829. Member...

View Full Bio
,
JACOB WHITMER

27 Jan. 1800–21 Apr. 1856. Shoemaker, farmer. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Married Elizabeth Schott, 29 Sept. 1825, at Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church...

View Full Bio
,
PETER WHITMER, Jr.

27 Sept. 1809–22 Sept. 1836. Tailor. Born at Fayette, Seneca Co., New York. Son of Peter Whitmer Sr. and Mary Musselman. Baptized by Oliver Cowdery, June 1829, in Seneca Lake, Seneca Co. One of the Eight Witnesses of the Book of Mormon, June 1829. Among six...

View Full Bio
JOHN WHITMER

27 Aug. 1802–11 July 1878. Farmer, stock raiser, newspaper editor. Born in Pennsylvania. Son of Peter Whitmer Sr. and Mary Musselman. Member of German Reformed Church, Fayette, Seneca Co., New York. Baptized by Oliver Cowdery, June 1829, most likely in Seneca...

View Full Bio
,
HIRAM PAGE

1800–12 Aug. 1852. Physician, farmer. Born in Vermont. Married Catherine Whitmer, 10 Nov. 1825, in Seneca Co., New York. One of the Eight Witnesses of the Book of Mormon, June 1829. Baptized into Church of Jesus Christ of Latter-day Saints by Oliver Cowdery...

View Full Bio
,
JOSEPH SMITH, Sen.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

View Full Bio
HYRUM SMITH

9 Feb. 1800–27 June 1844. Farmer, cooper. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Randolph, Orange Co., 1802; back to Tunbridge, before May 1803; to Royalton, Windsor Co., Vermont, 1804; to Sharon, Windsor Co...

View Full Bio
,
SAMUEL H. SMITH

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

View Full Bio
. [p. [590]]
View entire transcript

|

Cite this page

Source Note

Document Transcript

Page [590]

Document Information

Related Case Documents
Editorial Title
Appendix 5: Testimony of Eight Witnesses, Late June 1829
ID #
7629
Total Pages
1
Print Volume Location
JSP, D1:385–387
Handwriting on This Page

    Footnotes

    1. [1]

      See Revelation, Spring 1829 [D&C 10:51]; Book of Mormon, 1830 ed., 326 [Alma 37:4]; Revelation 14:6; and Testimony of Three Witnesses, Late June 1829.

    © 2024 by Intellectual Reserve, Inc. All rights reserved.Terms of UseUpdated 2021-04-13Privacy NoticeUpdated 2021-04-06