Footnotes
JS History, vol. A-1, 142. Reynolds Cahoon noted in his journal that the group traveled for “about 100 mile[s]” towards St. Louis before leaving the river, indicating that JS dictated the revelation approximately one hundred miles downstream from Independence. In Sidney Gilbert’s copy of the revelation, he gave the location as “on the Banks of the Missouri about 40 miles above Chairton [Chariton].” McIlwaine’s Bend was, therefore, probably at a site five miles west of Miami, Saline County, Missouri, and may have been what the U.S. Army Corps of Engineers in 1878 called Teteseau Bend, “an abrupt four-mile southward U-shaped bend.” This bend no longer exists because the river’s channel has changed. William Clark may have referred to this same bend when he wrote in his journal that his expedition with Meriwether Lewis was passing through “the worst part” of the Missouri River in June 1804—a time when they were traveling just west of the area where Miami was later established. (Cahoon, Diary, 9 Aug. 1831; Gilbert, Notebook, [37]; Berrett, Sacred Places, 4:138–139; Moulton and Dunlay, Journals of Lewis and Clark, 2:301–302.)
Cahoon, Reynolds. Diaries, 1831–1832. CHL. MS 1115.
Gilbert, Algernon Sidney. Notebook of Revelations, 1831–ca. 1833. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.
Berrett, LaMar C., ed. Sacred Places: A Comprehensive Guide to Early LDS Historical Sites. 6 vols. Salt Lake City: Deseret Book, 1999–2007.
JS History, vol. A-1, 142.
Ezra Booth, “Mormonism—No. VII,” Ohio Star (Ravenna), 24 Nov. 1831, [1].
Ohio Star. Ravenna. 1830–1854.
JS History, vol. A-1, 142. Neither Ezra Booth nor Reynolds Cahoon—two members of the group who wrote contemporary accounts of the journey—mentioned Phelps’s vision. Since Phelps helped prepare this section of JS’s history, the information about the vision likely came directly from him. (See Ezra Booth, “Mormonism—No. VII,” Ohio Star [Ravenna], 24 Nov. 1831, [1]; Cahoon, Diary, 9 Aug. 1831; see also Jessee, “Writing of Joseph Smith’s History,” 441.)
Ohio Star. Ravenna. 1830–1854.
Cahoon, Reynolds. Diaries, 1831–1832. CHL. MS 1115.
Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.
Ezra Booth, “Mormonism—No. VII,” Ohio Star (Ravenna), 24 Nov. 1831, [1].
Ohio Star. Ravenna. 1830–1854.
Revelation, 8 Aug. 1831 [D&C 60:5] .
Wetmore, Gazetteer of the State of Missouri, 33–35.
Wetmore, Alphonso, comp. Gazetteer of the State of Missouri. With a Map of the State, from the Office of the Surveyor-General, Including the Latest Additions and Surveys . . . . St. Louis: C. Keemle, 1837.
Chittenden, History of Early Steamboat Navigation, 1:80–81.
Chittenden, Hiram Martin. History of Early Steamboat Navigation on the Missouri River: Life and Adventures of Joseph La Barge, Pioneer Navigator and Indian Trader. . . . 2 vols. New York: Francis P. Harper, 1903.
Ezra Booth also explained that after the dictation of the revelation, “the Missouri river was named the river of Destruction.” (Ezra Booth, “Mormonism—No. VII, Ohio Star [Ravenna], 24 Nov. 1831, [1].)
Ohio Star. Ravenna. 1830–1854.
Elizabeth Godkin Marsh, Kirtland Mills, OH, to Lewis Abbott and Ann Abbott, East Sudbury, MA, Sept. [1831], Abbott Family Collection, CHL.
Abbott Family Collection, 1831–2000. CHL. MS 23457.
JS History, vol. A-1, 146; Ezra Booth, “Mormonism—No. VII,” Ohio Star (Ravenna), 24 Nov. 1831, [1].
Ohio Star. Ravenna. 1830–1854.
Gilbert, Notebook, [37]–[45].
Gilbert, Algernon Sidney. Notebook of Revelations, 1831–ca. 1833. Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL. MS 4583, box 1, fd. 2.
See Numbers 1:52.
Possibly an allusion to those recently ordained to the high priesthood. An addition JS made to Genesis 14 sometime between February and March 1831 as part of his revision of the Bible stated, in reference to the high priesthood, that “every one being ordained after this order and calling should have power by faith to break Mountains to divide the seas to dry up watters to turn them out of their course.” (Minutes, ca. 3–4 June 1831; Faulring et al., Joseph Smith’s New Translation of the Bible, 64; Old Testament Revision 1, p. 34 [Joseph Smith Translation, Genesis 14:24].)
Faulring, Scott H., Kent P. Jackson, and Robert J. Matthews, eds. Joseph Smith’s New Translation of the Bible: Original Manuscripts. Provo, UT: Religious Studies Center, Brigham Young University, 2004.
The Three Witnesses to the Book of Mormon affirmed: “we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgement seat of Christ.” The idea that elders bear responsibility for the sins of those they do not warn appears in both the Bible and the Book of Mormon. (Testimony of Three Witnesses, Late June 1829; see also Ezekiel 3:17–21; 33:7–16; Acts 20:26–27; and Book of Mormon, 1830 ed., 124, 158 [Jacob 1:19; Mosiah 2:27–28].)
See Matthew 14:27; John 16:33; and Book of Mormon, 1830 ed., 453 [3 Nephi 1:13].
See Book of Mormon, 1830 ed., 497 [3 Nephi 20:22]; Revelation, Sept. 1830–A [D&C 29:5]; and Revelation, 7 May 1831 [D&C 49:27].
See 1 Thessalonians 5:8; 1 Peter 1:13; Book of Mormon, 1830 ed., 330 [Alma 37:47]; and Revelation, Apr. 1829–A [D&C 6:19].
See Matthew 24:44; Luke 12:40; and Revelation, 20 May 1831 [D&C 51:20].
See Book of Mormon, 1830 ed., 491 [3 Nephi 18:18]; Articles and Covenants, ca. Apr. 1830 [D&C 20:33]; and Revelation, Sept. 1830–F [D&C 31:12].
See Malachi 3:2; Book of Mormon, 1830 ed., 503 [3 Nephi 24:2]; and Revelation, 7 Dec. 1830 [D&C 35:21].