History, circa 1841, draft [Draft 3]

shall be pronounced upon the wicked when I shall say  Depart ye cursed
12 But behold I say unto you that I the Lord God  gave unto Adam and <unto> his seed that they should not  die as to the temporal death. until I the Lord God should  send forth angels to declare unto them repentance and  redemption through faith on the name of mine only  begotten son. And thus did I the Lord God appoint  unto man the days of his probation. that by his natural  death he might he might be raised in immortality  unto eternal life; even as many as would believ.  And they that believe not. unto eternal damnation.  for they cannot be redeemed from from their spiritual  fall, because they repent not. for they will love dark ness rather than light, and their deeds are evil and they  recieve their wages of whom they list to obey
13 But behold I say unto you. that little children are  redeemed from the foundation of the world through  mine only begotten; wherefo[r]e they cannot sin. for power  is not given unto satan to tempt little children, until  they begin to become accountable before me; for it  is given unto them even as I will according to mine  own pleasure. that great things may be required  at the hands of their fathers
14 And again I say unto you that whoso having  knowledge have I not commanded to repent repent; and  he that hath no understanding it remaineth in me to  do according as it is written And now I declare  no more unto you at this time Amen
This was sufficient to influence those who had believed  in the virtue of the stone to abandon it and all things  connected with it and when conference convened we  met together united in sentiment and partook of  the Sacrament together in Love and fellowship  At this Conference we ordained many to the ministry  and confirmed several in their faith
Before we parted we recieved the following Revelation [p. 97]
Howard Coray, a recent convert to Mormonism from Perry, Illinois, met JS while visiting Nauvoo in April 1840. In his autobiography, written in the early 1880s, Coray recalled the clerical work he undertook after meeting JS:
The Prophet, after looking at me a little and asking me some questions, wished to know whether it would be convenient for me to come to Nauvoo, and assist, or rather clerk for him. As this was what I desired, I engaged at once to do so; and, in about 2 weeks thereafter, I was busily employed in his office, copying a huge pile of letters into a book—correspondence with the Elders as well as other persons, that had been accumulating for some time. [. . .]
I finished the job of copying letters. I was then requested by bro. Joseph to undertake, in connection with E[dwin] D. Woolley, the compilation of the Church History. This I felt to decline, as writing books was something, in which I had had no experience. But bro. Joseph insisted on my undertaking it, saying, if I would do so, it would prove a blessing to me as long as I should live. His persuasive arguments prevailed; and accordingly in a short time, bro. Woolley and myself, were busily engaged in compiling the church history. The Prophet was to furnish all the materials; and our business, was not only to combine, and arrange in cronological order, but to spread out or amplify not a little, in as good historical style as may be. Bro. Woolley’s education, not being equal to mine, he was to get the matter furnished him in as good shape as he could; and my part was to go after him, and fix his up as well as I could, making such improvement and such corrections in his grammar and style as I might deem necessary. On seeing his work, I at once discovered, that I had no small job on my hands, as he knew nothing whatever of grammar; however, I concluded to make the best I could of a bad job, and thus went to work upsetting and recasting; as well a[s] casting out not a little. Seeing how his work was handled, he became considerably discouraged; and rather took offence at the way and manner in which I was doing things, and consequently soon withdrew from the business.
Immediately after bro. Woolley left, I succeeded in obtaining the services of Dr. Miller, who had written for the press, and was considerably accustomed to this kind of business. Now I got on much better. I continued until we used up all the historical matter furnished us by the Prophet. And, as peculiar circumstances prevented his giving attention to his part of the business we of necessity discontinued our labors, and never resumed this kind of business again.1

Coray, Reminiscences, 17, 19–20.
Comprehensive Works Cited



Coray, Howard. Reminiscences, ca. 1883. BYU.

Although Coray’s copying work in JS’s 1838–1843 letterbook and other records has long been noted,2

See Jessee, “Writing of Joseph Smith’s History,” 452–453, 463.
Comprehensive Works Cited



Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.

no manuscript evidence of his work on JS’s history was located until 2005, when two manuscripts in Coray’s hand were identified among documents in the possession of the First Presidency of The Church of Jesus Christ of Latter-day Saints. These two manuscripts consisted of a new draft (here designated Draft 3) of the material Mulholland and Thompson had written in the first sixty-one pages in JS’s large history volume, and a fair copy that incorporated the revisions Coray made in his earlier draft.
However, Coray’s autobiographical recollection of his work on JS’s history does not seem to match the two manuscripts identified in 2005. Whereas the autobiography refers to “writing books” and to assembling in chronological order a “compilation” of “materials” furnished by JS, the two extant Coray manuscripts are lightly edited copies of work already drafted by James Mulholland and Robert B. Thompson in a single original source. Furthermore, the existing manuscripts do not contain the handwriting of Edwin D. Woolley. In producing Draft 3, Coray made some editorial changes to the history, but his work could not be described as “writing books” and certainly not as a “compilation.” Coray’s autobiographical account of his work more likely refers to a different, probably earlier assignment for which no related document has been located. Perhaps the assignment given to Coray, Woolley, and “Dr. Miller” was to create rough draft notes comparable to the outline prepared by Mulholland in Draft 1 and those later prepared by William W. Phelps and successors as work on the multivolume manuscript history continued. Coray indicated that work began on the compilation task in about December 1840 and terminated when they exhausted their supply of documents from JS.3

Coray, Reminiscences, 19. In Coray’s account, he was assigned to the history after he completed an assignment to copy correspondence. The last two items in Coray’s handwriting found in JS’s letterbook were a 19 October 1840 letter and an undated letter most likely written in early December 1840. (JS Letterbook 2, pp. 188–196.)
Comprehensive Works Cited



Coray, Howard. Reminiscences, ca. 1883. BYU.

JS Letterbook 2 / Smith, Joseph. “Copies of Letters, &c. &c.,” 1839–1843. Joseph Smith Collection. CHL.

In 1869 Coray signed a statement that was later attached to the paper wrapper that enclosed his two drafts: “These hundred pages of History were written by me, under Joseph the Prophet’s dictation. Dr Miller helped me a little in writing the same. (Historians office, 1869).”4

The identity of “Dr. Miller,” mentioned in this note and in Coray’s autobiography, is unknown. It is possible Coray misidentified the “doctor” who assisted in writing the history. (Coray, Reminiscences, 19.)
Comprehensive Works Cited



Coray, Howard. Reminiscences, ca. 1883. BYU.

If by “dictation” Coray meant that he transcribed as JS spoke, it seems more likely to be a description of JS’s involvement in the history draft presented here than of the role JS played in the compilation project Coray described in his autobiography. In the latter project, according to Coray, JS only supplied materials and gave general instructions. If the statement was accurate in that sense, it suggests that JS read aloud from Draft 2 in the large manuscript volume, directing editorial changes as he read. Several passages of Draft 3 contain evidence of dictation, but the history itself includes no indication of who was dictating the text.
Coray’s history draft includes departures from the earlier drafts which, though minor, show an intention to refine the story by imposing certain editorial preferences. Coray deleted passages that seemed to be defensive, to plead the cause of the Saints, or to play on the reader’s sympathies—a list of grievances, for example, or complaints against individuals. The draft often softened wording about the persecution of JS, as can be seen in the omission of the first paragraph of Draft 2. Also, whereas the latter specifies that Methodists and Presbyterians treated JS and other Saints without respect, Coray’s draft avoided naming the denominations. Additionally, Draft 3 employs more moderate language in describing opposition to JS in New York, avoiding the word “mob” and glossing over accounts of violence. Many times narrative details that added verisimilitude to previous versions were deleted. For example, when Coray copied the section recounting Martin Harris’s carrying a sample of Book of Mormon characters to New York City, he omitted details such as Harris placing the certificate of authenticity from Charles Anthon in his pocket, then retrieving it at Anthon’s request.
The document presented in this volume is the first of two manuscripts Coray completed. This earlier draft shows the original creation as well as revisions Coray made before inscribing the second, cleaner copy. A four-page partial copy, corresponding to text on pages 13–16 of the draft and the fair copy, is also extant.5

See Revelation, July 1828, in Revelations Collection, CHL [D&C 3]. The four-page fragment implements corrections made to both the draft and fair copies, but the punctuation more closely matches the latter. Unlike page endings in the fair copy, the page endings in the fragment do not match those of the draft copy.
Comprehensive Works Cited



Revelations Collection, 1831–ca. 1844, 1847, 1861, ca. 1876. CHL.

The Coray manuscripts exhibit notable variations in handwriting style. A careful comparison of the style shifts, spelling idiosyncrasies, and letter formations, however, reveal that both the earlier draft and fair copy are entirely in Coray’s handwriting. His work is clearly based on Draft 2; Coray’s versions could not have been written before Draft 2 because he incorporated emendations made in the latter.6

Examples of emendations made in the large history volume that also appear in Coray’s adaptation include revisions regarding JS’s marriage to Emma Hale; Martin Harris’s explanation to Anthon that the plates were sealed and that he was forbidden to bring them, and Mulholland’s loose note, later pinned into the large history volume, giving JS’s description of the hill where the gold plates were obtained.  

The fair copy of Coray’s work includes few changes other than those Coray marked in his rough draft, and none are of a substantive nature.
For more information about the relationship between this draft and Drafts 1 and 2, see Introduction to Early Drafts of History, 1838–1856. Note that the transcript includes only annotation that relates to textual aspects of this draft; Draft 2 carries the historical annotation.