History, circa 1841, fair copy

mystery for behold I will gather them as a hen gath ereth her chickens under her wings if they will not  heard harden their [hearts] Yea if they will come they may and  partake of the waters of life freely.
16 Behold this is my doctrine whosoever repenteth  and cometh unto me the same is my Church  whosoever declareth more or less than this the  Same is not of me but is against me therefore  he is not of my church
17 And now behold whosoever is not of my church  and endureth of my church to the end him will  I establish upon my rock and the gates of hell  shall not prevail against him And now rem ember remember the words of him who is the life  and the light of the world Your Redeemer your Lord  and your God
I did not however immediately commence trans lating but tilled a small farm which I purchased  of my father in law to provide for my family  In this month of Feby 1829 my father came to  visit me at which time I came to visit obtained  the following Revoelation for him
Now behold a marvellous work is about to to come  forth among the children of man therefore O ye that  embark in the service of the Lord God see that  you serve him with all your heart might and  strenght that you may stand blameless before  God at the last day Therefore if you have desires to  serve God ye are called to work in his vineyard  for behold the field is white allready to harvest and lo  lo lo he that thrusteth in his Sickle with all  his might the same layeth up in Store that  he perish not but bringeth Salvation to his [p. 22]
Howard Coray was a recent convert to Mormonism when he visited Nauvoo in 1840. There he was immediately engaged by JS as a clerk at his office. Coray later reminisced in his autobiography that after he completed his initial assignment, JS requested that he “undertake, in connection with E[dwin] D. Woolley, the compilation of the Church History.”
At the time Coray received his charge, JS’s and the church’s “history” had been an ongoing project for a decade. Several early attempts had apparently fallen short and been abandoned. However, JS and Sidney Rigdon’s 1838 effort initiated with George W. Robinson, and JS’s ensuing collaboration with James Mulholland, had begun to bear fruit. Unfortunately, Mulholland had died 3 November 1839 after inscribing fifty-nine pages of text in a large record book subsequently designated as volume “A-1” of the manuscript history of the church. Robert B. Thompson was appointed “general church clerk” in October 1840 and succeeded Mulholland as scribe for A-1.
Meanwhile, JS assigned Woolley and Coray to draft additional historical material, using sources JS provided. Woolley eventually withdrew from the project and was replaced by a “Dr. Miller,” who remains unidentified. Their work evidently resulted in two different kinds of drafts. According to Coray’s later reminiscences, the first grew out of instructions “not only to combine, and arrange in cronological order, but to spread out or amplify not a little, in as good historical style as may be.” No manuscript matching this description has survived, but their work may have provided the basis for material subsequently copied into the history by other scribes.
Coray did, however, produce an edited version of the narrative inscribed in the large history volume (A-1). According to Coray’s later account, JS was directly involved in this reworking of the history, reading aloud and dictating revisions from the large volume. Two drafts of this work have survived. However, the main history endeavor continued in the large history volume, and there is no indication that either draft was used in subsequent compiling or in publication of the history. Though a short-lived effort, Coray’s manuscript represents the intention to revise the history, suggesting that JS had not yet settled on a final historical product even after he had directed scribes to begin inscribing the history in the large, more permanent volume in 1839.
Coray’s history draft includes departures from the material recorded in A-1 which, though minor, show an intention to refine the story. Coray deleted passages that seemed to be defensive, to plead the cause of the Saints, or to play on the reader’s sympathies—a list of grievances, for example, or complaints against individuals. The draft often softened wording about the persecution of JS and employed more moderate language in describing opposition, avoiding the word “mob” and glossing over accounts of violence.
Coray’s work on JS’s history was not located until 2005, when two manuscripts in Coray’s hand were identified among documents in the possession of the First Presidency of The Church of Jesus Christ of Latter-day Saints. These two manuscripts consisted of a lightly edited draft of the material Mulholland and Thompson had written in the large history volume, and a fair or clean copy of that material that incorporated the revisions Coray made in his earlier draft. The first draft was published in volume 1 of the Histories series of the The Joseph Smith Papers. (See History Drafts, 1838—ca. 1841.) The second or “fair copy” of the two drafts is the document herein featured. An inscription in Coray’s handwriting at the bottom of the first page of this document identifies it as the second copy. In 1869 Coray signed a statement that was later attached to the paper wrapper that enclosed the two drafts: “These hundred pages of History were written by me, under Joseph the Prophet’s dictation. Dr Miller helped me a little in writing the same.”
For more information about the relationship between the history drafts, see Introduction to Early Drafts of History, 1838–1856.