26088

Revelation, 9 December 1830 [D&C 36]

39th. Commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

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Decm. 9th. AD 1830
A Commandment to Edard Edward Partridge

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

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his call to the Ministery &c1

John Whitmer likely created this heading when he copied the text into Revelation Book 1.  


Saying thus saith the Lord God the mighty one of Israel behold I say unto you my Servent Edward

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

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thou art blessed & thy sins are forgiven thee & thou art called to preach my Gospel as with the voice of a Trump & I will lay my hand upon you by the hand of my Servent sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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& thou shalt Receive my spirit (the Holy Ghost) even the comforter) which shall teach you the peacible things of the Kingdom & thou shalt declare it with a loud voice Saying Blessed be the name of the most high God—2

This command also appears in other revelations. (See Revelation, ca. Summer 1829 [D&C 19:37]; and Revelation, 5 Jan. 1831 [D&C 39:19].)  


And now this calling & commandment give I unto all men that as many as shall come before my Servent Sidney

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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& Joseph embracing this calling & commandment shall be ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

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& sent forth to preach the everlasting gospel among the Nation3

Newspaper editor Eber D. Howe later wrote regarding the Mormons that “nearly all of their male converts” were “sent forth to proclaim . . . the wonders and mysteries of Mormonism.” (Howe, Mormonism Unvailed, 115.)  


crying Repentance saying save yourselves from this untoward generation4

See Acts 2:40.  


& come forth out of the fire hating even the garment spotted with the flesh—5

See Jude 1:23.  


And this commandment shall be given unto the Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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of my Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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that every man which will embrace it with singleness of heart may be ordained & sent [p. 48]
39th. Commandment

Generally, a divine mandate that church members were expected to obey; more specifically, a text dictated by JS in the first-person voice of Deity that served to communicate knowledge and instruction to JS and his followers. Occasionally, other inspired texts...

View Glossary
Decm. 9th. AD 1830
A Commandment to Edard [Edward Partridge]

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

View Full Bio
his call to the Ministery &c1

John Whitmer likely created this heading when he copied the text into Revelation Book 1.  


Saying thus saith the Lord God the mighty one of  Israel behold I say unto you my Servent Edward

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

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thou art  blessed & thy sins are forgiven thee & thou art called to  preach my Gospel as with the voice of a Trump & I will  lay my hand upon you by the hand of my Servent sidney [Rigdon]

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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 & thou shalt Receive my spirit (the Holy Ghost) even the  comforter) which shall teach you the peacible things of  the Kingdom & thou shalt declare it with a loud voice  Saying Blessed be the name of the most high God—2

This command also appears in other revelations. (See Revelation, ca. Summer 1829 [D&C 19:37]; and Revelation, 5 Jan. 1831 [D&C 39:19].)  


And now this calling & commandment give I unto all  men that as many as shall come before my Servent Sidney

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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 & Joseph embracing this calling & commandment shall be  ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

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& sent forth to preach the everlasting gospel  among the Nation3

Newspaper editor Eber D. Howe later wrote regarding the Mormons that “nearly all of their male converts” were “sent forth to proclaim . . . the wonders and mysteries of Mormonism.” (Howe, Mormonism Unvailed, 115.)  


crying Repentance saying save yourselves  from this untoward generation4

See Acts 2:40.  


& come forth out of the  fire hating even the garment spotted with the flesh—5

See Jude 1:23.  


 And this commandment shall be given unto the Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
 of my Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
that every man which will embrace it  with singleness of heart may be ordained & sent [p. 48]
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This revelation was dictated for Edward Partridge

27 Aug. 1793–27 May 1840. Hatter. Born at Pittsfield, Berkshire Co., Massachusetts. Son of William Partridge and Jemima Bidwell. Moved to Painesville, Geauga Co., Ohio. Married Lydia Clisbee, 22 Aug. 1819, at Painesville. Initially a Universal Restorationist...

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, an Ohio

French explored area, 1669. British took possession following French and Indian War, 1763. Ceded to U.S., 1783. First permanent white settlement established, 1788. Northeastern portion maintained as part of Connecticut, 1786, and called Connecticut Western...

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an who had come to New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

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to meet JS. Partridge, a hatter living in Painesville

Located on Grand River twelve miles northeast of Kirtland. Created and settled, 1800. Originally named Champion. Flourished economically from harbor on Lake Erie and as major route of overland travel for western emigration. Included Painesville village; laid...

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, Ohio, and his wife, Lydia, were members of Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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’s reformed Baptist congregation.1

Advertisement, Painesville (OH) Telegraph, 8 Sept. 1829, [3]; Partridge, Genealogical Record, 2, 5.  


In early November 1830 they became interested in the Church of Christ

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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when Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, Parley P. Pratt

12 Apr. 1807–13 May 1857. Farmer, editor, publisher, teacher, school administrator, legislator, explorer, author. Born at Burlington, Otsego Co., New York. Son of Jared Pratt and Charity Dickinson. Traveled west with brother William to acquire land, 1823....

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, Ziba Peterson

Ca. 1810–1849. Teacher, farmer, law officer. Born in New York. Lived in Macedon, Wayne Co., New York, ca. 1830. Baptized into LDS church. Ordained an elder, by 9 June 1830. Served mission to Ohio and Missouri, 1830–1831. Stripped of office of elder, Aug. ...

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, and Peter Whitmer Jr.

27 Sept. 1809–22 Sept. 1836. Tailor. Born at Fayette, Seneca Co., New York. Son of Peter Whitmer Sr. and Mary Musselman. Baptized by Oliver Cowdery, June 1829, in Seneca Lake, Seneca Co. One of the Eight Witnesses of the Book of Mormon, June 1829. Among six...

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began preaching to and baptizing

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

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many individuals from Rigdon’s congregation.2

Pratt, Autobiography, 50.  


Lydia soon converted, but her husband remained skeptical and insisted on visiting JS in New York before becoming a member.3

Walter Scott, “Mormon Bible.—No. V,” Evangelist, 1 June 1841, 132–136; Partridge, Genealogical Record, 5.  


Partridge and Rigdon traveled to the Palmyra

Known as Swift’s Landing and Tolland before being renamed Palmyra, 1796. Incorporated, Mar. 1827, two years after completion of adjacent Erie Canal. Population in 1820 about 3,700. Joseph Sr. and Lucy Mack Smith family lived in village briefly, beginning ...

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area and then went on to Waterloo in Seneca County. They arrived at the home of Joseph Smith Sr.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

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while JS was giving a sermon. When JS finished speaking, “a request was made that any who felt to speak should,” and Partridge stood and stated that he and Rigdon had visited the Smith family’s Manchester

Settled 1793. Formed as Burt Township when divided from Farmington Township, 31 Mar. 1821. Name changed to Manchester, 16 Apr. 1822. Included village of Manchester. Population in 1825 about 2,700. Population in 1830 about 2,800. JS reported first vision of...

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farm and had spoken with their neighbors about the character of the Smith family. Based on those conversations, Partridge declared that the Smiths “had sacraficed for the truth’s sake” and that he was ready to be baptized. After Partridge asked JS to baptize him, JS replied, “You have traveled a long way this morning and you are much fatigued and I think you had better rest and take some refreshment and tomorrow morning be baptized.”4

Lucy Mack Smith, History, 1844–1845, bk. 10, [7]; [Matthew S. Clapp], “Mormonism,” Painesville (OH) Telegraph, 15 Feb. 1831, [1] –[2]; JS History, vol. A-1, 78; Dibble, Reminiscences, 2.  


Soon thereafter, JS dictated this revelation for Partridge. Two days later, on 11 December, JS baptized Partridge, and on 15 December, Sidney Rigdon ordained him an elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
.5

License for Edward Partridge, 15 Dec. 1830, Edward Partridge, Papers, CHL. JS recorded in his history that “on the 11th of December I baptised him [Partridge] in the Seneca river.” Partridge’s daughter Emily gave the same date in her later reminiscence of the event, but it is possible that she was using JS’s history as her source. (JS History, vol. A-1, 94; Emily Dow Partridge Young, “Autobiography of Emily D. P. Young,” Woman’s Exponent, 1 Dec. 1884, 102–103; see also Young, “Incidents,” 3.)  


This revelation included language similar to several revelations dictated in 1829 and 1830 that called members of the church to preach. The earliest revelation expressing these sentiments, in February 1829, stated, “If ye have desires to serve God ye are called to the work.”6 Like the revelations given to missionaries in September and October of 1830, this revelation also declared with an eschatological urgency that the second coming of Jesus Christ was imminent.7

See Revelation, Sept. 1830–F [D&C 31:4]; Revelation Oct. 1830–B [D&C 33:3, 7]; see also Revelation, Sept. 1830–A [D&C 29:8–28].  


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