JS, History, 1838–1856, vol. C-1, created 24 Feb. 1845–3 July 1845; handwriting of , , Jonathan Grimshaw, and ; 512 pages, plus 24 pages of addenda; CHL. This is the third volume of a six-volume manuscript history of the church. This third volume covers the period from 2 Nov. 1838 to 31 July 1842; the remaining five volumes, labeled A-1, B-1, D-1, E-1 and F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, “History, 1838–1856, volume C-1 [2 November 1838–31 July 1842],” is the third of six volumes of the “Manuscript History of the Church” (in The Joseph Smith Papers the “Manuscript History” bears the editorial title “History, 1838–1856”). The completed six-volume collection covers the period from 23 December 1805 to 8 August 1844. The narrative in this volume commences on 2 November 1838 with JS and other church leaders being held prisoner by the “’s forces” at , Missouri, and concludes with the death of Bishop at , Illinois, on 31 July 1842. For a more complete discussion of the entire six-volume work, see the general introduction to this history.
Volume C-1 was created beginning on or just after 24 February 1845 and its narrative was completed by 3 May 1845, although some additional work continued on the volume through 3 July of that year (Richards, Journal, 24 and 28 Feb. 1845; Historian’s Office, Journal, 3 May 1845; 3 and 4 July 1845). It is in the handwriting of and contains 512 pages of primary text, plus 24 pages of addenda. Additional addenda for this volume were created at a later date as a supplementary document and appear in this collection as “History, 1838-1856, volume C-1 Addenda.” Compilers and Thomas Bullock drew heavily from JS’s letters, discourses, and diary entries; meeting minutes; church and other periodicals and journals; and reminiscences, recollections, and letters of church members and other contacts. At JS’s behest, Richards maintained the first-person, chronological-narrative format established in previous volumes, as if JS were the author. , , , and others reviewed and modified the manuscript prior to its eventual publication in the Salt Lake City newspaper Deseret News.
The historical narrative recorded in volume C-1 continued the account of JS’s life as prophet and president of the church. Critical events occurring within the forty-five-month period covered by this text include the Mormon War; subsequent legal trials of church leaders; expulsion of the Saints from Missouri; missionary efforts in by the and others; attempts by JS to obtain federal redress for the Missouri depredations; publication of the LDS Millennial Star in England; the migration of English converts to ; missionary efforts in other nations; the death of church patriarch ; the establishment of the city charter; the commencement of construction of the Nauvoo ; the expedition that facilitated temple construction; the introduction of the doctrine of proxy baptism for deceased persons; the dedicatory prayer by on the Mount of Olives in Palestine; publication of the “Book of Abraham” in the Nauvoo Times and Seasons; publication of the JS history often referred to as the “Wentworth letter;” the organization of the Female Relief Society of Nauvoo; and the inception of Nauvoo-era temple endowment ceremonies.
<April 1> which it has been clothed. The Turks, the Hindoos, the Jews, the Christians, the Indians, in fact all nations have been deceived, imposed upon and injured through the mischevious effects of false spirits. As we have noticed before, the great difficulty lays in the ignorance of the nature of spirits, of the laws by which they are governed, and the signs by which they may be known; if it requires the Spirit of God, [HC 4:573] to know the things of God, and the spirit of the devil can only be unmasked through that medium, then it follows as a natural consequence that unless some person, or persons, have a communication or revelation from God, unfolding to them the operation of spirit, they must eternally remain ignorant of these principles:— for I contend that if one man cannot understand these things but by the Spirit of God, ten thousand men cannot; it is alike out of the reach of the wisdom of the learned, the tongue of the eloquent, and the power of the mighty. And we shall at last have to come to this conclusion, whatever we may think of revelation, that without it we can neither know, nor understand any thing of God, or the devil; and however unwilling the world may be to acknowledge this principle, it is evident from the multifarious creeds and notions concerning this matter, that they understand nothing of this principle, and it is equally as plain that without a divine communication they must remain in ignorance. The world always mistook false prophets for true ones, and those that were sent of God they considered to be false prophets; and hence they killed, stoned, punished and imprisoned the true prophets, and they had to hide themselves “in deserts, and dens, and caves of the earth”; and although the most honorable men of the earth, they banished them from their society as vagabonds; whilst they cherished, honored, and supported knaves, vagabonds, hypocrites, imposters and the basest of men. A man must have the discerning of spirits as we before stated to understand these things, and how is he to obtain this gift if there are no gifts of the Spirit? And how can these gifts be obtained without revelation? “Christ ascended into heaven and gave gifts to men, . . . . and he gave some Apostles, and some prophets, and some evangelists, and — — — some pastors and teachers.” And how were Apostles, prophets, pastors, teachers, and evangelists chosen? by prophesy (revelation) and by laying on of hands:— by a divine communication, and a divinely appointed ordinance— through the medium of the Priesthood, organized according to the order of God, by divine appointment. The apostles in ancient times held the keys of this Priesthood— of the mysteries of the kingdom of God, and consequently were enabled to unlock, and unravel all things pertaining to the government of the Church, the welfare of society, the future destiny of men, and the agency, power, and influence of spirits; for they could control them at pleasure, bid them depart in the name of Jesus, and detect their mischievous and mysterious operations when trying to palm themselves upon the Church in a religious garb, and militate against the interest of the Church, and the spread of truth— we read that they “cast out devils in the name of Jesus,” and when a woman possessing the spirit of divination cried before Paul and Silas “these are the servants of the most High God that shew unto us the way of salvation:” they detected the [HC 4:574] Spirit, [p. 1306]