JS, History, 1838–1856, vol. C-1, created 24 Feb. 1845–3 July 1845; handwriting of , , Jonathan Grimshaw, and ; 512 pages, plus 24 pages of addenda; CHL. This is the third volume of a six-volume manuscript history of the church. This third volume covers the period from 2 Nov. 1838 to 31 July 1842; the remaining five volumes, labeled A-1, B-1, D-1, E-1 and F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, “History, 1838–1856, volume C-1 [2 November 1838–31 July 1842],” is the third of six volumes of the “Manuscript History of the Church” (in The Joseph Smith Papers the “Manuscript History” bears the editorial title “History, 1838–1856”). The completed six-volume collection covers the period from 23 December 1805 to 8 August 1844. The narrative in this volume commences on 2 November 1838 with JS and other church leaders being held prisoner by the “’s forces” at , Missouri, and concludes with the death of Bishop at , Illinois, on 31 July 1842. For a more complete discussion of the entire six-volume work, see the general introduction to this history.
Volume C-1 was created beginning on or just after 24 February 1845 and its narrative was completed by 3 May 1845, although some additional work continued on the volume through 3 July of that year (Richards, Journal, 24 and 28 Feb. 1845; Historian’s Office, Journal, 3 May 1845; 3 and 4 July 1845). It is in the handwriting of and contains 512 pages of primary text, plus 24 pages of addenda. Additional addenda for this volume were created at a later date as a supplementary document and appear in this collection as “History, 1838-1856, volume C-1 Addenda.” Compilers and Thomas Bullock drew heavily from JS’s letters, discourses, and diary entries; meeting minutes; church and other periodicals and journals; and reminiscences, recollections, and letters of church members and other contacts. At JS’s behest, Richards maintained the first-person, chronological-narrative format established in previous volumes, as if JS were the author. , , , and others reviewed and modified the manuscript prior to its eventual publication in the Salt Lake City newspaper Deseret News.
The historical narrative recorded in volume C-1 continued the account of JS’s life as prophet and president of the church. Critical events occurring within the forty-five-month period covered by this text include the Mormon War; subsequent legal trials of church leaders; expulsion of the Saints from Missouri; missionary efforts in by the and others; attempts by JS to obtain federal redress for the Missouri depredations; publication of the LDS Millennial Star in England; the migration of English converts to ; missionary efforts in other nations; the death of church patriarch ; the establishment of the city charter; the commencement of construction of the Nauvoo ; the expedition that facilitated temple construction; the introduction of the doctrine of proxy baptism for deceased persons; the dedicatory prayer by on the Mount of Olives in Palestine; publication of the “Book of Abraham” in the Nauvoo Times and Seasons; publication of the JS history often referred to as the “Wentworth letter;” the organization of the Female Relief Society of Nauvoo; and the inception of Nauvoo-era temple endowment ceremonies.
<May 2> Heavenly Priesthood are not idle spectators; the Spirit of God will be showered down from above, it will dwell in our midst. The blessings of the Most High will rest upon our tabernacles, and our name will be handed down to future ages; our children will rise up and call us blessed; and generations yet unborn will dwell with peculiar delight upon the scenes that we have passed through, the privations that we have endured; the untiring zeal that we have manifested; the insurmountable difficulties that we have overcome in laying the foundation of a work that brought about the glory and blessings which they will realize; a work that God and Angels have contemplated with delight, for generations past; that fired the souls of the ancient Patriarchs and Prophets— a work that is destined to bring about the destruction of the powers of darkness, the renovation of the earth the glory of God, and the salvation of the human family.” [HC 4:610]
<4> Wednesday 4 I spent the day in the upper part of the (I.E.) in my private (so called, because in that room I kept my sacred writings, translated ancient records, and received revelations) and in my general business or Lodge Room (I.E. where the Masonic fraternity met occasionally for want of a better place) in Council with General , of , Patriarch , Bishops and ,———— and Presidents [HC 5:1] , and , instructing them in the principles and order of the Priesthood, attending to washings, anointings, endowments and the communication of Keys pertaining to the Aaronic Priesthood, and so on to the highest order of Melchisedec Priesthood, setting forth the order pertaining to the ancient of Days, and all those plans and principles, by which any one is enabled to secure the fulness of those blessings, which have been prepared for the Church of the first born, and come up and abide in the presence of the Eloheim in the Eternal worlds. In this Council was instituted the Ancient order of things for the first time in these last days. And the communications I made to this Council were of things Spiritual, and to be received only by the Spiritual minded: and there was nothing made known to these men, but what will be made known to all <the> Saints of the last days, so soon as they are prepared to receive, and a proper place is prepared to communicate them, even to the weakest of the Saints; [p. 1328]