Footnotes
The page numbers on pages 19–71, 86–90, and 122–125 are in the handwriting of Willard Richards; on pages 72–85, 91–121, 126–167, and 171–477, in the handwriting of William Clayton; and on pages 168–170, in the handwriting of Erastus Derby. There are two pages numbered 453. Pages 476–477 constitute the last leaf of lined paper. The headers generally consist of a year or a month and year. The headers inscribed on pages 26–27, 29–71, 88–95, 119, and 121–126 are in the handwriting of Richards; the headers inscribed on pages 28, 72–87, 96–118, 120, 127–167, and 172–215 are in the handwriting of Clayton; pages 168–171, which were inscribed by Derby, have no headers. A few other pages are missing headers.
This serialized history drew on the journals herein, beginning with the 4 July 1855 issue of the Deseret News and with the 3 January 1857 issue of the LDS Millennial Star.
Most of these now-erased graphite inscriptions are recoverable with bright white light and magnification. Pages 209–215, which were not erased, represent the state of the journal entries generally when they were used for drafting the “History of Joseph Smith.”
Tithing and Donation Record, 1844–1846, CHL; Trustee-in-trust, Index and Accounts, 1841–1847, CHL.
Trustee-in-Trust. Index and Accounts, 1841–1847. CHL.
Historian’s Office, “Inventory. Historian’s Office. 4th April 1855,” [1]; Historian’s Office, “Inventory. Historians Office. G. S. L. City April 1.1857,” [1]; Historian’s Office, “Historian’s Office Inventory G. S. L. City March 19. 1858,” [1]; Historian’s Office, “Historian’s Office Catalogue Book March 1858,” [11], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.
Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.
Emmeline B. Wells, “Salt Lake Stake Relief Society Conference,” Woman’s Exponent, 1 July 1880, 9:22.
Woman’s Exponent. Salt Lake City. 1872–1914.
“Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970, First Presidency, General Administration Files, CHL.
“Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970. First Presidency, General Administration Files, 1921–1972. CHL.
Letter of transfer, Salt Lake City, UT, 8 Jan. 2010, CHL.
Letter of Transfer, Salt Lake City, UT, 8 Jan. 2010. CHL.
| Date | Manuscript Page | Page in JSP, J2 |
| December 1841 | 26, 31, 33, 36, 39, 43–44 | 10–21 |
| Dec. 1841 | 36 | 16 |
| 11–13 Dec. 1841 | 33 | 14–15 |
| 13 Dec. 1841 | 26, 33 | 10–11, 15–16 |
| 14 Dec. 1841 | 26 | 11 |
| 15–16 Dec. 1841 | 31 | 13–14 |
| 17 Dec. 1841 | 26 | 11 |
| 22 Dec. 1841 | 36 | 16–17 |
| 24–28 Dec. 1841 | 39 | 17–19 |
| 29–31 Dec. 1841 | 43–44 | 19–21 |
| January 1842 | 31, 43–44, 48, 56–60, 66–67 | 14, 21–32, 36–38 |
| 1 Jan. 1842 | 44 | 21 |
| 4 Jan. 1842 | 48 | 23–24 |
| 5 Jan. 1842 | 31, 44 | 14, 21 |
| 6 Jan. 1842 | 57 | 25–26 |
| 12–16 Jan. 1842 | 48 | 24 |
| 15 Jan. 1842 | 58 | 26–27 |
| 16 Jan. 1842 | 48, 58 | 24, 27 |
| 17 Jan. 1842 | 43, 56, 58 | 20–21, 24–25, 27 |
| 18–22 Jan. 1842 | 58 | 27–30 |
| 23 Jan. 1842 | 59, 66 | 30, 36–37 |
| 24 Jan. 1842 | 59 | 30 |
| 25 Jan. 1842 | 59, 66 | 30, 37 |
| 26–27 Jan. 1842 | 59 | 30–31 |
| 28 Jan. 1842 | 59, 67 | 31, 38 |
| 29–31 Jan. 1842 | 60 | 31–32 |
| February–July 1842 | 60–61, 88–95, 122–128 | 32–36, 38–80 |
| August 1842 | 128–135, 164–167, 179–184 | 80–99, 115–124 |
| 3–15 Aug. 1842 | 128–135 | 80–92 |
| 16 Aug. 1842 | 135, 164–165 | 93–96 |
| 17–21 Aug. 1842 | 165–167 | 96–99 |
| Copied Correspondence | 168–178 | 100–114 |
| 23–31 Aug. 1842 | 179–184 | 115–124 |
| September–December 1842 | 184–215 | 124–183 |
Footnotes
One of Richards’s entries records that he was ill “& did not take notes.” Other entries, such as those dictated by JS to William Clayton while in hiding, are clearly copies of previously inscribed notes. (JS, Journal, 17 June 1842; 16 and 23 Aug. 1842.)
Clayton, History of the Nauvoo Temple, 16; Brigham Young et al., “Baptism for the Dead,” Times and Seasons, 15 Dec. 1841, 3:626.
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
Clayton, History of the Nauvoo Temple, 18; Clayton, Journal, 10 Feb. 1843.
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
Clayton, William. Journals, 1842–1845. CHL.
JS, Kirtland, OH, to William W. Phelps, [Independence, MO], 27 Nov. 1832, in JS Letterbook 1, pp. 1–2 [D&C 85:1–2, 5]; 2 Chronicles 17:9; 34:14; Nehemiah 9:3.
See also the entry for 29 June 1842, in which Richards transferred “this Journal” to his assistant William Clayton.
Pages 207–209, for example, contain such inscriptions. Willard Richards’s entry for 10 March 1842 also indicates contemporaneous inscription.
Brigham Young et al., “Baptism for the Dead,” Times and Seasons, 15 Dec. 1841, 3:626.
Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.
JS, Journal, 8 Aug. 1842; see also Appendix 1.
| Monday 2) | with his family |
| Tuesday 3) |
Obtaining the support of wealthy church members for building the temple continued to be a problem. On 21 February 1843, JS publicly reprimanded wealthy individuals who favored their own construction projects rather than the temple. (JS, Journal, 21 Feb. 1843.)
TEXT: “29” in left margin.
TEXT: “30” in left margin.
According to the minutes of the meetings, JS “said the reason of these remarks being made, was, that some little thing was circulating in the Society, that some persons were not going right in laying hands on the sick, &c.” After referencing the signs that are to follow those who believe (see Mark 16:17–18), JS went on to say “that there could be no more sin in any female laying hands on the sick than in wetting the face with water that it is no sin for any body to do it that has faith, or if the sick has faith to be heal’d by the administration.” (Relief Society Minute Book, 28 Apr. 1842.)
The initials “J.C.B.” were later inserted lightly in the journal by Willard Richards and probably refer to John C. Bennett.
Land sales to Charles Ivins, James Ivins, George W. Harris, Benjamin Bird, Lavina Murphy, and Jesse Turpin were recorded under this date. (Trustees Land Book A, White Purchase, block 117, lots 3–4; block 118, lot 2; block 125, lot 1; block 140, lot 3; Hotchkiss Purchase, block 17, lot 4; block 79, lot 1; block 100, lot 4; block 102, lots 2–4; block 109, lots 1, 4.)
These instructions constituted a substantial change to the “endowment” as understood and practiced earlier by members of the church in Kirtland, Ohio. Richards, who participated in the events of 4 May 1842, made the brief summary of JS’s daylong temple instruction in this journal entry and also prepared the following description of the new endowment, which later became part of the JS multivolume manuscript history: JS instructed those present “in the principles and order of the priesthood, attending to washings & anointings, endowments, and the communications of keys, pertaining to the Aronic Priesthood, and so on to the highe[s]t order of the Melchisedec Pristhood, setting forth the order pertaining to the Ancient of days & all those plans & principles by which any one is enabled to secure the fulness of those blessings which has been prepared for the chu[r]ch of the first-born, and come up, and abide in the pesece [presence] of Eloheim in the eternal worlds. In this council was institutd the Ancient order of things for the fi[r]st time in these last days.” According to Richards, JS’s instructions “woere of things spiritul, and to be received only by the spiritual minded; and there was nothing made known to these men but what will be made known to all saints, of the last days, so soon as they are prepared to receive, and a proper place is prepared to communicate them, even to the weakest of the saints; therefore let the saints be diligent in building the Temple and all houses which they have been or shall hereafter be commanded of God to build, and wait their time with patience, in all meekness faith, & perseverance unto the end, knowing assuredly that all these things refer[re]d to in this council are always governd by the principles of Revelation.” (Historian’s Office, JS History, draft notes, 4 May 1842; see also JS History, vol. C-1, 1328–1329.)
Willard Richards’s notes of this meeting indicate that JS and Hyrum Smith, having officiated in the ordinance the previous day for others, were endowed on this date. (Historian’s Office, JS History, draft notes, 5 May 1842; see also JS History, vol. C-1, 1329.)