JS, History, 1838–1856, vol. C-1, created 24 Feb. 1845–3 July 1845; handwriting of , , Jonathan Grimshaw, and ; 512 pages, plus 24 pages of addenda; CHL. This is the third volume of a six-volume manuscript history of the church. This third volume covers the period from 2 Nov. 1838 to 31 July 1842; the remaining five volumes, labeled A-1, B-1, D-1, E-1 and F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, “History, 1838–1856, volume C-1 [2 November 1838–31 July 1842],” is the third of six volumes of the “Manuscript History of the Church” (in The Joseph Smith Papers the “Manuscript History” bears the editorial title “History, 1838–1856”). The completed six-volume collection covers the period from 23 December 1805 to 8 August 1844. The narrative in this volume commences on 2 November 1838 with JS and other church leaders being held prisoner by the “’s forces” at , Missouri, and concludes with the death of Bishop at , Illinois, on 31 July 1842. For a more complete discussion of the entire six-volume work, see the general introduction to this history.
Volume C-1 was created beginning on or just after 24 February 1845 and its narrative was completed by 3 May 1845, although some additional work continued on the volume through 3 July of that year (Richards, Journal, 24 and 28 Feb. 1845; Historian’s Office, Journal, 3 May 1845; 3 and 4 July 1845). It is in the handwriting of and contains 512 pages of primary text, plus 24 pages of addenda. Additional addenda for this volume were created at a later date as a supplementary document and appear in this collection as “History, 1838-1856, volume C-1 Addenda.” Compilers and Thomas Bullock drew heavily from JS’s letters, discourses, and diary entries; meeting minutes; church and other periodicals and journals; and reminiscences, recollections, and letters of church members and other contacts. At JS’s behest, Richards maintained the first-person, chronological-narrative format established in previous volumes, as if JS were the author. , , , and others reviewed and modified the manuscript prior to its eventual publication in the Salt Lake City newspaper Deseret News.
The historical narrative recorded in volume C-1 continued the account of JS’s life as prophet and president of the church. Critical events occurring within the forty-five-month period covered by this text include the Mormon War; subsequent legal trials of church leaders; expulsion of the Saints from Missouri; missionary efforts in by the and others; attempts by JS to obtain federal redress for the Missouri depredations; publication of the LDS Millennial Star in England; the migration of English converts to ; missionary efforts in other nations; the death of church patriarch ; the establishment of the city charter; the commencement of construction of the Nauvoo ; the expedition that facilitated temple construction; the introduction of the doctrine of proxy baptism for deceased persons; the dedicatory prayer by on the Mount of Olives in Palestine; publication of the “Book of Abraham” in the Nauvoo Times and Seasons; publication of the JS history often referred to as the “Wentworth letter;” the organization of the Female Relief Society of Nauvoo; and the inception of Nauvoo-era temple endowment ceremonies.
my enlarging upon these and very many other points of difference; but enough has been done to shew <your> readers, that no two sects can differ more widely from each other, than the Baptists and Latter-day Saints; and that to confound them in any way together is not only unjust to the former, but involves them in the disgrace of being partakers in a bold imposition, or a pitiable delusion, which they rgard with equal abhorence and disgust.
Hanley, Feby 16th. 1841.
A Baptist.
The foregoing article attempts to shew the difference between the Baptists and Latter-Day Saints. We will now attempt to show the difference between the Baptists and Former-Day Saints.
1st.— The former-Day Saints baptized for remission of sins; Acts 2. 38. The Baptists baptize those only who are supposed to have their sins forgiven before they are baptized.
2nd.— The Former-Day Saints admitted all persons indiscriminately to baptism, as soon as they professed faith and repentance, encouraging them to pass through that rite with the promise that great spiritual improvement would follow. Acts 2 .38–41 inclusive. But if the Baptists found the penitent believer looking for remission of sins through that rite, they would be put back to “get religion” where they could find it.
3rd.— After baptism, the Former-Day Saints prayed for and laid hands on the disciples in the name of Jesus, and professed to give them the Holy Ghost; Acts 8. 17; also Acts 19. 6. The Baptists say, “they regard such mummery with as much disgust as all Christians do.”
4th.— Having, as they supposed the extraordinary gifts of the Spirit, the Former-day Saints consistently pretended to have the power of working wonders, and professed to heal the sick with Holy Oil. Jas. 5. 14, 15. Also to the power of prophecy. First Corinthians from 12th. to 14th. chapter. It need not be added that, the Baptists stand far removed from “such conceits”, and have no part in them; nor in anything pertaining to the gifts and power of God: or to use the Apostle’s own words, they have a form of Godliness, denying the power.
5th.— Not satisfied with the Bible as a complete revelation from God, the Former-day Saints have added a volume of several hundred pages (the New Testament), to that book, which (according to Baptist logic) Moses forbid them to add to, or take from. Deut. 4. 2. But even this was not enough; but new revelations were served up almost daily, fresh as they arrived, for all those who could swallow them.” The disgust with which the Baptists regard such things, considering them but a Melancholy exhibition of human folly and wickedness”, separates them to an impassable distance from the Former-day Saints: and how with all these differences the Baptists should ever have been thought by themselves, or any body else, to be the church of Christ, is difficult to imagine!
6th.— In order to carry on their strange work, or order of things, [p. 23 [addenda]]