JS, History, 1838–1856, vol. F-1, created 9 Apr.–7 June 1856 and 20 Aug. 1856–6 Nov. 1856; handwriting of and Jonathan Grimshaw; 304 pages, plus 10 pages of addenda; CHL. This is the final volume of a six-volume manuscript history of the church. This sixth volume covers the period from 1 May to 8 Aug. 1844; the remaining five volumes, labeled A-1 through E-1, go through 30 Apr. 1844.
Historical Introduction
History, 1838-1856, volume F-1, constitutes the last of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 May 1844 to the events following his 27 June 1844 death, and it was compiled in Utah Territory in 1856.
The material recorded in volume F-1 was initially compiled under the direction of church historian , who was JS’s cousin, and also assistant church historian . Smith collaborated with in collecting material for the volume and creating a set of draft notes, which Smith dictated to Bullock and other clerks. Woodruff gathered additional material concerning the death of Joseph Smith as a supplement to George A. Smith’s work recording that event. Jonathan Grimshaw and , members of the Historian’s Office staff, transcribed the draft notes into the volume along with the text of designated documents.
According to the Historian’s Office journal, Jonathan Grimshaw initiated work on the text of volume F-1 on 9 April 1856, soon after Robert L. Campbell had completed work on volume E-1. (Historian’s Office, Journal, 5 and 9 Apr. 1856.) Grimshaw’s scribal work begins with an entry for 1 May 1844. Unlike previous volumes in which the numbering had run consecutively to page 2028, Grimshaw began anew with page 1. He transcribed 150 pages by June 1856, and his last entry was for 23 June 1844. Though more of his writing does not appear in the volume, he continued to work in the office until 2 August, before leaving for the East that same month. (Historian’s Office, Journal, 2 and 10 Aug. 1856.)
assumed the role of scribe on 20 August 1856. (Historian’s Office, Journal, 20 Aug. 1856.) He incorporated ’s draft notes for the period 24–29 June 1844 on pages 151–189, providing an account of JS’s death and its immediate aftermath. He next transcribed a related extract from ’s 1854 History of Illinois on pages 190–204. Pages 205–227 were left blank.
provided the notes for the final portion of the text. This account begins with an entry for 22 June 1844 and continues the record through 8 August 1844, ending on page 304. (The volume also included ten pages of addenda.) The last specific entry in the Historian’s Office journal that captures at work on the history is for 6 November 1856. A 2 February 1857 Wilford Woodruff letter to indicates that on 30 January 1857, the “presidency sat and heard the history read up to the organization of the church in , 8th. day of August 1844.” (Historian’s Office, Journal, 6 Nov. 1856; Wilford Woodruff, Great Salt Lake City, Utah Territory, to George A. Smith, 2 Feb. 1857, Historian’s Office, Letterpress Copybooks, vol. 1, p. 410; see also Wilford Woodruff, Great Salt Lake City, Utah Territory, to Amasa Lyman and Charles C. Rich, 28 Feb. 1857, Historian’s Office, Letterpress Copybooks, vol. 1, pp. 430–431.)
The pages of volume F-1 contain a record of the final weeks of JS’s life and the events of the ensuing days. The narrative commences with and arriving at , Illinois, on 1 May 1844 from their lumber-harvesting mission in the “” of Wisconsin Territory. As the late spring and summer of 1844 unfold, events intensify, especially those surrounding the suppression of the Nauvoo Expositor in mid-June. Legal action over the Expositor leads to a charge of riot, and subsequently JS is charged with treason and is incarcerated at the jail in , Illinois. The narrative of volume F-1 concludes with an account of the special church conference convened on 8 August 1844 to consider who should assume the leadership of the church.
<July 1> hundreds; the righteous blood of all the holy prophets, from Abel to Joseph, sprinkled with the best blood of the Son of God, as the crimson sign of remission, only carries conviction to the business and bosoms of all flesh, <intelligent beings> that the cause is just and will continue; and blessed are they that hold out faithful to the end, while apostates, consenting to the shedding of innocent blood, have no forgiveness in this world nor in the world to come. Union is peace, brethren, and eternal life is the greatest gift [HC 7:152] of God. Rejoice then, that you are found worthy to live and die for God: men may kill the body, but they cannot hurt the soul, and wisdom shall be justified of her children: Amen
”
“July 1. 1844” [HC 7:153]
The following appropriate and expressive poetry, we copy from the Times and Seasons:
“The assassination of Generals Joseph Smith and , first presidents of the Church of Latter Day Saints; who were massacred by a mob, in , Hancock County, Ill., on the 27 June 1844:
By Miss
“‘And when he had opened the fifth seal, I saw under the altar, the souls of them that were slain for the word of God, and for the testimony which they held:
“‘And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
“‘And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also, and their brethren, that should be killed as they were, should be fulfilled.’ Rev. 6:— 9, 10, 11.
“Ye heav’ns attend! Let all the earth give ear!
Let Gods and seraphs, men and angels hear—
The worlds on high— the universe shall know
What awful scenes are acted here below!
Had nature’s self a heart, her heart would bleed
<At the recital of that horrid deed;>
For never, since the Son of God was slain
Has blood so noble, flow’d from human vein
As that which now, on God for vengeance calls
From ‘freedom’s ground’— from prison walls! [HC 7:154]
Oh! ! thy soil has drank the blood
Of Prophets martyr’d for the truth of God.
Once lov’d ! what can atone
For the pure blood of innocence, thou’st sown?
Were all thy streams in teary torrents shed
To mourn the fate of those illustrious dead;
How vain the tribute, for the noblest worth
That grac’d thy surface, O degraded earth! [p. 245]