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Revelation, 8 March 1833 [D&C 90]

Source Note

Revelation, , Geauga Co., OH, 8 Mar. 1833; copied [ca. Mar. 1833]; handwriting of ; three pages; Newel K. Whitney, Papers, BYU. Includes docket and archival marking.
Bifolium measuring 12⅜ × 7¾ inches (31 × 20 cm). The document was trifolded both lengthwise and width-wise. A docket was added by in ink, with a later addition in graphite: “Revelation relative to | the Bishops Search. for | an agent | 8 March 1833. <​also | to have our families Small​>”.
This and several other revelations, along with many other personal and institutional documents kept by , were inherited by his daughter Mary Jane Whitney, who married Isaac Groo. This collection was passed down in the Groo family and donated by members of the family to the Harold B. Lee Library at Brigham Young University during the period 1969–1974.

Footnotes

  1. [1]

    Andrus and Fuller, Register of the Newel Kimball Whitney Papers, 24.

    Andrus, Hyrum L., Chris Fuller, and Elizabeth E. McKenzie. “Register of the Newel Kimball Whitney Papers, 1825–1906,” Sept. 1998. BYU.

Historical Introduction

Marking a significant development in the church’s chief governing body, this revelation announced that the counselors in the were equal with JS “in holding the of this Last Kingdom.” The presidency of the high priesthood had its beginnings sixteen months earlier, on 11 November 1831, when a revelation established the office of the president of the high priesthood. That revelation called the office of the high priesthood “the greatest of all” and said that “it must needs be that one be appointed of the to preside over the Priest hood & he shall be called President of the high Priest hood of the Church” and have the duty to “preside over the whole church.” At a church in , Ohio, held on 25 January 1832, JS was as president of the high priesthood by .
The 11 November 1831 revelation also gave the president authority to appoint twelve counselors to form a disciplinary court, introducing the idea that a body of counselors was to support the president. Precedent for forming a leadership body of three people came earlier in 1831 when was designated as the church’s first with “two of the ” appointed to assist him in attending to the temporal and spiritual concerns of the church. On 8 March 1832, JS chose and ordained and to assist him as “councillers of the ministry of the presidency of th[e] high Pristhood.” A revelation dictated around the same time affirmed that the president of the high priesthood had “authority to preside with the assistence of his councellers over all the Concerns of the church.” On 15 March 1832, JS dictated another revelation that elevated the counselors to positions of authority, second only to JS, in managing the affairs of the church. It formally called Gause “to be a high Priest in my church and councellor unto my servant Joseph,” explained the duties of the counselors, and affirmed that “the keys of the Kingdom” belong “always to the prisidency of the high Priesthood.” Gause was excommunicated from the on 3 December 1832, and a month later, on 5 January 1833, was called to replace Gause in serving as “Councillor & scribe unto my servant Joseph.” Williams probably assumed his new role immediately; he was identified as a counselor in the presidency of the high priesthood in the minutes of a conference held on 22 January 1833, though he was not ordained to this position until 18 March 1833. The structure of the presidency remained unchanged until December 1834.
Before the revelation featured here was dictated, JS was assisted by his counselors as he had been previously by , who had been called in 1830 to support JS as “second elder.” The minutes of a conference of high priests that assembled on 22 January 1833 likewise indicated a hierarchy in the presidency, with JS as “President,” as “cheif scribe and high counceler,” and as “assistant scribe and counceler.” The following revelation, however, directed that JS’s counselors, Rigdon and Williams, be made “equal” with the president in holding the of the kingdom. It likewise authorized the three men to labor together to “set in order all the affairs of this Church and kingdom.” Though JS retained presiding authority, the governing body of the church now had three presidents. Following this revelation, the members of the presidency of the high priesthood signed some letters and official documents with their names in the order of JS, Sidney Rigdon, and Frederick G. Williams and with the associated title of “Presidents of the High Priesthood.” By 1835 this presidency was also known as the “first presidency” of the church.
In addition to giving instructions regarding the presidency of the high priesthood, this revelation expressed displeasure with some church members in . JS’s interactions with Missouri leaders in spring 1832, his series of letters with and from June 1832 to January 1833, and a revelation dated 22 and 23 September 1832 emphasized that Missouri church leaders needed to repent of ongoing disputes and perceived backbiting against JS. These interactions and documents likewise reveal a continuing discord between the leaders of the church in , Ohio, and those in , Missouri. Some Missouri leaders believed that if JS would move to Independence, his presence would help alleviate many of the misunderstandings and hard feelings that had existed for months between church officials in the two locations. On 14 January 1833, and penned a letter on behalf of a conference of high priests and elders held in Kirtland to inform the Missouri Saints in a united voice “that Br J. will not settle in until she repent and purify herself & abide by the new covenant, and remember the which have been given her, to do them as well as say them.” The revelation featured here reiterated displeasure with specific Missouri leaders for unrepentant behavior. It also clarified that JS would be called to preside over the church in Independence in the Lord’s “own due time.”
This revelation also directed members of the presidency of the high priesthood to set their houses in order, gave instructions concerning the residences of and , and emphasized the need to continue the ongoing translation of the Old Testament. It also directed the relocation of —a church member who had recently a significant amount of money to the church—from to , Missouri. How or when church members in Kirtland or learned of this revelation is unknown, as no extant contemporary sources mention it.

Footnotes

  1. [1]

    Revelation, 11 Nov. 1831–B [D&C 107:64–65, 91].

  2. [2]

    Three months later, on 26 April 1832, a conference of high priests in Jackson County, Missouri, also acknowledged him as president. (Minutes, 26–27 Apr. 1832.)

  3. [3]

    Revelation, 11 Nov. 1831–B [D&C 107:78–80].

  4. [4]

    Revelation, 4 Feb. 1831 [D&C 41:9]; Revelation, 9 Feb. 1831 [D&C 42:31]; Minutes, ca. 3–4 June 1831.

  5. [5]

    Note, 8 Mar. 1832.

  6. [6]

    Revelation, between ca. 8 and ca. 24 Mar. 1832.

  7. [7]

    Revelation, 15 Mar. 1832 [D&C 81:1–2].

  8. [8]

    JS, Journal, 3 Dec. 1832; Revelation, 5 Jan. 1833. Likely because of his excommunication, Gause’s name was struck through in the version of the 15 March 1832 revelation written in Revelation Book 2 and Williams’s name was inserted in its place. Williams’s name, not Gause’s, appears in the earliest published version of the 15 March 1832 revelation. (Revelation, 15 Mar. 1832; Revelation, 15 Mar. 1832, in Doctrine and Covenants 79:1, 1835 ed. [D&C 81:1]; see also Woodford, “Jesse Gause,” 362–364.)

    Woodford, Robert J. “Jesse Gause, Counselor to the Prophet.” BYU Studies 15 (Spring 1975): 362–364.

  9. [9]

    Minutes, 18 Mar. 1833. The minutes of the 22 January conference offer the earliest firm dating of Williams serving as a counselor to JS in the presidency of the high priesthood. Williams also identified himself as “assistant scribe and councellor” when he recorded three revelations in Revelation Book 2. Though these revelations were dictated on 6 December 1832, 27–28 December 1832, and 3 January 1833, respectively, they were probably not recorded by Williams until sometime later. (Minutes, 22–23 Jan. 1833; Revelation Book 2, pp. 32, 46, 48; see also License for Frederick G. Williams, 20 Mar. 1833.)

  10. [10]

    On 5 December 1834, JS, Sidney Rigdon, and Frederick G. Williams ordained Oliver Cowdery “to the office of assistant President of the High and Holy Priesthood in the Church of Latter-Day Saints.” (JS History, 1834–1836, 17; see also JS, Journal, 5 Dec. 1834.)

  11. [11]

    See Revelation, 6 Apr. 1830 [D&C 21]; Articles and Covenants, ca. Apr. 1830 [D&C 20:3]; and JS History, vol. A-1, 18.

  12. [12]

    Minutes, 22–23 Jan. 1833.

  13. [13]

    See, for example, Minutes, 2 May 1833; Letter to the Church in Thompson, OH, 6 Feb. 1833; and Letter to Church Leaders in Eugene, IN, 2 July 1833.

  14. [14]

    Revelation, 1 Nov. 1831–A, in “Revelations,” Evening and Morning Star, Oct. 1832 (June 1835), 73 [D&C 68:15].

    Evening and Morning Star. Edited reprint of The Evening and the Morning Star. Kirtland, OH. Jan. 1835–Oct. 1836.

  15. [15]

    Letter to William W. Phelps, 31 July 1832; Letter to William W. Phelps, 27 Nov. 1832; Letter to William W. Phelps, 11 Jan. 1833; Revelation, 22–23 Sept. 1832 [D&C 84:76]. Because of Missouri leaders’ “dark” insinuations and accusations that JS was seeking after “Monarchal” or “Kingly power,” Sidney Rigdon and other church leaders in Kirtland accused leaders in Missouri of rebellion. (Letter to Edward Partridge et al., 14 Jan. 1833.)

  16. [16]

    JS received separate letters from Sidney Gilbert and William W. Phelps in December 1832 that prompted him to respond in a letter to Phelps on 11 January 1833. JS wrote, “Our hearts are greatly greaved at the spirit which is breathed both in your letter & that of Bro G—s [Sidney Gilbert] the wery spirit which is wasting the strength of Zion like a pestalence,” and exhorted them to repent. Two days after JS wrote to Phelps, a conference of high priests and elders assembled in Kirtland to address the upheaval in Missouri. Fulfilling a commandment given in September 1832 to exhort Missouri members to repent for their rebellion against JS, the conference assigned Orson Hyde and Hyrum Smith to compose a letter to church leaders in Missouri to curtail the perceived spirit of rebellion. (Letter to William W. Phelps, 11 Jan. 1833; Minutes, 13–14 Jan. 1833; Revelation, 22–23 Sept. 1832 [D&C 84:76]; see also Letter to Edward Partridge et al., 14 Jan. 1833.)

  17. [17]

    Shortly before this revelation was dictated, Jaques arrived in Kirtland, having traveled from Boston. (George Hamlin, “In Memoriam,” Woman’s Exponent, 1 Mar. 1884, 12:152; see also Letter to Vienna Jaques, 4 Sept. 1833.)

    Woman’s Exponent. Salt Lake City. 1872–1914.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Revelation, 8 March 1833 [D&C 90] Revelation Book 2 Revelation Book 1 Doctrine and Covenants, 1835 History, 1838–1856, volume A-1 [23 December 1805–30 August 1834] Doctrine and Covenants, 1844 “History of Joseph Smith”

Page [2]

by the administration of the comforter shed forth upon them for the revelation of Jesus Christ and now verely I say unto you I give unto you a that you continue in this ministry and and when you have finished the translation of the prophets you shall from them <​thence​> forth preside over the affairs of the and the and from time to time as shall be manifest by the comfo[r]ter receive revelations to unfold the mystres [mysteries] of the kingdom and set in order the churches and study and Learn and become acquainted with all good books and with Languages tongues and people &c &c and this shall be your business and mission in all your Lives to preside in and set in order all the affairs of this Church and kingdom be not ashamed neither confounded but be admonished in all your high mindedness and pride for it bringeth a snare upon your souls set in order your houseses keep slothfulness and uncleanliness far from you now verily I say unto you let there be a place provided as soon as it is possable for you for the family of thy councellor & scribe even and <​let​> mine Aged servant continue with his family upon the place <​where he now lives​> and let it not be sold untill the mouth of the Lord shall name and let thy councellor even remain where he now resides untill the mouth of the Lord shall name <​and​> let the search dilligently to obtain an agent and let it be a man who has got riches in store a man of God and of strong faith that thereby he may be enabled to discharge evry debt that the of the Lord may not be brought in to disrepute before the eyes of the people search diligently pray always and be believing and all things shall work together for your good if ye walk uprightly and remember the covenant where with ye have covenanted [p. [2]]
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Document Information

Related Case Documents
Editorial Title
Revelation, 8 March 1833 [D&C 90]
ID #
1547
Total Pages
4
Print Volume Location
JSP, D3:24–32
Handwriting on This Page
  • Frederick G. Williams

Footnotes

  1. [16]

    See Acts 2:33.

  2. [17]

    See Galatians 1:12; 1 Peter 1:13; and Revelation 1:1.

  3. [18]

    A note in Minute Book 1 suggests that JS completed his review and translation of the New Testament on 2 February 1833. Having completed that work, JS, with the assistance of Sidney Rigdon and Frederick G. Williams, turned to revising the Old Testament. In March 1833, JS and Williams were translating books “of the prophets” in the Old Testament, including Isaiah, Jeremiah, and Ezekiel. They completed that work on 2 July 1833. (Minute Book 1, 2 Feb. 1833; Letter to William W. Phelps, 31 July 1832; Letter to Church Leaders in Jackson Co., MO, 2 July 1833; see also Old Testament Revision 2, p. 119; for more information on JS’s Bible translation, see Historical Introduction to Visions of Moses, June 1830 [Moses 1]; and Faulring et al., Joseph Smith’s New Translation of the Bible, 6, 72.)

    Old Testament Revision 2 / Old Testament Revision Manuscript 2, 1831–1833. CHL. Also available in Scott H. Faulring, Kent P. Jackson, and Robert J. Matthews, eds., Joseph Smith’s New Translation of the Bible: Original Manuscripts (Provo, UT: Religious Studies Center, Brigham Young University, 2004), 591–851.

    Faulring, Scott H., Kent P. Jackson, and Robert J. Matthews, eds. Joseph Smith’s New Translation of the Bible: Original Manuscripts. Provo, UT: Religious Studies Center, Brigham Young University, 2004.

  4. [19]

    See John 14:21–26.

  5. [20]

    See, for example, Matthew 13:11; and Book of Mormon, 1830 ed., 131, 333–334 [Jacob 4:18; Alma 40:3].

  6. [21]

    A previous revelation spoke of the need to seek out the “best books” for learning and to take the “everlasting gospel” to “all nations, kindreds, tongues, and people.” (Revelation, 27–28 Dec. 1832 [D&C 88:80, 84, 118].)

  7. [22]

    At this point, the revelation transitions to addressing the entire presidency of the high priesthood, not just JS.

  8. [23]

    See Proverbs 18:7; 22:25.

  9. [24]

    Two months before this revelation was dictated, an editorial comment in the church’s newspaper encouraged readers to “be cleanly; no matter what condition yours may be, cleanliness is a virtue, that will be required in Zion. Heaven shines with glory, and the Lord clothes his angels with white robes: How necessary, then, that his saints should be decent.” (“Let Every Man Learn His Duty,” The Evening and the Morning Star, Jan. 1833, [5], emphasis in original; see also Ecclesiastes 10:18; and Book of Mormon, 1830 ed., 537 [Mormon 9:28].)

    The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.

  10. [25]

    Since early 1831, Williams had allowed JS to use 144 acres of land in Kirtland for church purposes. This revelation seems to be reiterating a decision made by a conference in October 1831 that “Br Frederick G Williams’ family be provided with a comfortable dwelling by this Church.” (Minute Book 2, 10 Oct. 1831; see also Historical Introduction to Revelation, 15 May 1831.)

  11. [26]

    In January 1833, a revelation directed Williams to “let thy farm be consecratd f[o]r bringing forth of the revelations.” In early May 1834, after a revelation gave JS stewardship over the farm and lot “upon which his father now resides,” Williams formally deeded the title to JS. Williams’s property was immediately south of the planned location for future church buildings in Kirtland. (Revelation, 5 Jan. 1833; Revelation, 23 Apr. 1834 [D&C 104:43]; Geauga Co., OH, Deed Records, 1795–1921, vol. 18, pp. 477–478, 5 May 1834, microfilm 20,237, U.S. and Canada Record Collection, FHL; Parkin, “Joseph Smith and the United Firm,” 17; regarding the lodgings of Joseph Smith Sr. and his family in relationship to Frederick G. Williams’s property, see Historical Introduction to Revelation, 15 May 1831.)

    U.S. and Canada Record Collection. FHL.

    Parkin, Max H. “Joseph Smith and the United Firm: The Growth and Decline of the Church’s First Master Plan of Business and Finance, Ohio and Missouri, 1832–1834.” BYU Studies 46, no. 3 (2007): 5–66.

  12. [27]

    In his journal entry for 26 May 1832, Reynolds Cahoon recorded that Sidney Rigdon had just returned from Jackson County, Missouri, and moved to the Kirtland flats. (Cahoon, Diary, 26 and 31 May 1832.)

    Cahoon, Reynolds. Diaries, 1831–1832. CHL. MS 1115.

  13. [28]

    Newel K. Whitney, the bishop in Kirtland.

  14. [29]

    A September 1832 revelation similarly directed that Bishop Newel K. Whitney employ “an agent for to take charge and to do his [Whitney’s] seccular business as he shall direct.” The identity of this agent remains unknown. An agent would have been needed in part because the revelation indicated that Whitney would be away from Kirtland, traveling “round about and among all the churches searching after the poor.” If Whitney did not travel as extensively as the revelation directed, he may not have employed such an agent at all and may have taken care of such matters himself. (Revelation, 22–23 Sept. 1832 [D&C 84:112–113].)

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