JS, History, 1838–1856, vol. E-1, created 20 Aug. 1855–5 Apr. 1856; handwriting of Robert L. Campbell, , and Jonathan Grimshaw; 392 pages, plus 11 pages of addenda; CHL. This is the fifth volume of a six-volume manuscript history of the church. This fifth volume covers the period from 1 July 1843 to 30 Apr. 1844; the remaining five volumes, labeled A-1, B-1, C-1, D-1, and F-1, continue through 8 Aug. 1844.
Historical Introduction
History, 1838–1856, volume E-1, constitutes the fifth of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 July 1843 to 30 April 1844, and it was compiled in Utah Territory in the mid-1850s.
The material recorded in volume E-1 was initially compiled under the direction of church historian , who was JS’s cousin. Smith collaborated with in collecting material for the history and creating a set of draft notes that Smith dictated to Bullock and other clerks.
Robert L. Campbell, a recently returned missionary and member of the Historian’s Office staff, transcribed ’s notes into the volume along with the text of designated documents (such as letters and meeting minutes). The Church Historian’s Office journal entry for 2 May 1855 pinpoints the beginning of his work: “R. L. C. on Book D forenoon, afternoon began book E.” Campbell’s work on the volume apparently concluded on 5 April 1856; entries in the Historian’s Office journal indicate that he then moved on to other assignments while another clerk, Jonathan Grimshaw, began work on volume F-1, the last manuscript in the series. (Historian’s Office, Journal, 2 May 1855; 5 and 9 Apr. 1856.)
Volume E-1 contains 391 pages of primary text and 11 pages of addenda. The initial entry on page 1637 is a continuation of the 1 July 1843 entry that closed volume D-1. The final entry in volume E-1 is for 30 April 1844.
The 391 pages of volume E-1 document a crucial period of JS’s life and the history of the church. Important events recorded here include
• An account of JS’s 2 July 1843 meeting with several Pottawatamie chiefs.
• JS’s 4 July 1843 address regarding his recent arrest, the Legion, and Mormon voting practices.
• JS’s 12 July 1843 dictation of a revelation regarding eternal marriage, including the plurality of wives, in the presence of and .
• The 13 August 1843 disfellowshipment of and revocation of his priesthood license.
• Dispatch of the first missionaries to the Pacific Islands on 20 September 1843, led by .
• JS’s 1 October 1843 announcement of ’s appointment to a mission to Russia.
• Minutes of a 6–9 October 1843 general conference inserted under the date of 9 October at which pled his case in regard to his 13 August 1843 disfellowshipment and was permitted to continue as counselor in the First Presidency.
• Text of JS’s appeal to the Green Mountain Boys of , inserted under the date of 29 November 1843.
• A 20 January 1844 entry that includes a poem by commemorating the presentation of two copies of the Book of Mormon to Queen Victoria and Prince Albert by .
• JS’s nomination on 29 January 1844 as an independent candidate for the presidency of the .
<March 8.> as the forest is moved by a mighty wind, to promote peace and friendship in every part of our wide spread, lovely country. Filled with a love almost unspeakable, and moved by a desire pleasant as the dew of heaven, I supplicate not only our Father above but also the civil, the enlightened, the intelligent, the social and the best inhabitants of ; they that feel bound by principles of honor, justice, moral greatness, and national pride, to arise in the character of [HC 6:246] virtuous freemen from the disgrace and reproach that might inadvertently blur their good names, for want of self preservation. Now is the time to brush off the monster, that, incubus like, seems hanging upon the reputation of the whole . A little exertion, and the infamy of the evil will blacken the guilty only; for is it not written,———— “The tree is known by its fruit?”
The voice of reason, the voice of humanity, the voice of the nation, and the voice of heaven seem to say to the honest and virtuous, throughout the State of ; Wash yourselves, make you clean, lest your negligence should be taken by the world, from the mass of facts before it, that you are guilty! Let there be one unison of hearts for justice, and when you reflect around your own firesides, remember that fifteen thousand, once among you, now not, but who are just as much entitled to the privileges and blessings you enjoy as yourselves; like the widow before the unjust judge, are fervently prayingfor their rights. When you meditate upon the massacre at , forget not that the constitution of your holds this broad truth to the world; that none shall “be deprived of life, liberty, or property, but by the judgment of his peers, or the law of the land.” And when you assemble together in towns, counties or districts, whether to petition your legislature to pay the damage the Saints have sustained in your , by reason of oppression, and misguided zeal; or to restore them to their rights according to republican principles and benevolent designs, reflect, and make honorable, or annihilate, such statute law as was in force in your , in 1838; viz: “If twelve or more persons shall combine to levy war against any part of the people of this or to remove forcibly out of the , or from their habitations, evidenced by taking arms and assembling to accomplish such purpose, every person so offending shall be punished by imprisonment in the penitentiary for a period not exceeding five years, or by a fine not exceeding five thousand dollars; and imprisonment in the county jail not exceeding six months.”
Finally, if honor dignifies an honest people.; if virtue exalts a community; if wisdom guides great men; if principle governs intelligent beings; if humanity spreads comfort among the needy; and if religion affords consolation by showing that charity is the first, best and sweetest token of perfect love? then, O ye good people of , like the woman in scripture who had lost one of her ten pieces of silver, arise, search diligently till you find the lost piece, and then make a feast and call in your friends for joy.