JS, History, 1838–1856, vol. E-1, created 20 Aug. 1855–5 Apr. 1856; handwriting of Robert L. Campbell, , and Jonathan Grimshaw; 392 pages, plus 11 pages of addenda; CHL. This is the fifth volume of a six-volume manuscript history of the church. This fifth volume covers the period from 1 July 1843 to 30 Apr. 1844; the remaining five volumes, labeled A-1, B-1, C-1, D-1, and F-1, continue through 8 Aug. 1844.
Historical Introduction
History, 1838–1856, volume E-1, constitutes the fifth of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 July 1843 to 30 April 1844, and it was compiled in Utah Territory in the mid-1850s.
The material recorded in volume E-1 was initially compiled under the direction of church historian , who was JS’s cousin. Smith collaborated with in collecting material for the history and creating a set of draft notes that Smith dictated to Bullock and other clerks.
Robert L. Campbell, a recently returned missionary and member of the Historian’s Office staff, transcribed ’s notes into the volume along with the text of designated documents (such as letters and meeting minutes). The Church Historian’s Office journal entry for 2 May 1855 pinpoints the beginning of his work: “R. L. C. on Book D forenoon, afternoon began book E.” Campbell’s work on the volume apparently concluded on 5 April 1856; entries in the Historian’s Office journal indicate that he then moved on to other assignments while another clerk, Jonathan Grimshaw, began work on volume F-1, the last manuscript in the series. (Historian’s Office, Journal, 2 May 1855; 5 and 9 Apr. 1856.)
Volume E-1 contains 391 pages of primary text and 11 pages of addenda. The initial entry on page 1637 is a continuation of the 1 July 1843 entry that closed volume D-1. The final entry in volume E-1 is for 30 April 1844.
The 391 pages of volume E-1 document a crucial period of JS’s life and the history of the church. Important events recorded here include
• An account of JS’s 2 July 1843 meeting with several Pottawatamie chiefs.
• JS’s 4 July 1843 address regarding his recent arrest, the Legion, and Mormon voting practices.
• JS’s 12 July 1843 dictation of a revelation regarding eternal marriage, including the plurality of wives, in the presence of and .
• The 13 August 1843 disfellowshipment of and revocation of his priesthood license.
• Dispatch of the first missionaries to the Pacific Islands on 20 September 1843, led by .
• JS’s 1 October 1843 announcement of ’s appointment to a mission to Russia.
• Minutes of a 6–9 October 1843 general conference inserted under the date of 9 October at which pled his case in regard to his 13 August 1843 disfellowshipment and was permitted to continue as counselor in the First Presidency.
• Text of JS’s appeal to the Green Mountain Boys of , inserted under the date of 29 November 1843.
• A 20 January 1844 entry that includes a poem by commemorating the presentation of two copies of the Book of Mormon to Queen Victoria and Prince Albert by .
• JS’s nomination on 29 January 1844 as an independent candidate for the presidency of the .
<April 7.> for your religion wont save you, and you will be damned; I do not say how long. There have been remarks made concerning all men being redeemed from Hell; but I say that those who sin against the Holy Ghost cannot be forgiven in this world, or in the world to come; they shall die the second death— those who commit the unpardonable sin are doomed to Guolom— to dwell in Hell worlds without end; as they concoct scenes of bloodshed in this world, so they shall rise to that resurrection which is as the lake of fire and brimstone; some shall rise to the everlasting burning of God— for God dwells in everlasting burnings— and some shall rise to the damnation of their own filthiness— which is as exquisite a torment; as the lake of fire and brimstone.
I have intended my remarks to all: both rich and poor, bond and free, great and small, I have no enmity against any man. I love you all, but I hate some of your deeds I am your best friend, and if persons miss their mark, it is their own fault. If I reprove a man, and he hates me, he is a fool, for I love all men, especially those my brethren and Sisters. I rejoice in hearing the testimony of my aged friends. You don’t know me— you never knew my heart; no man knows my history; I cannot tell it— I shall never undertake it. I don’t blame any one for not believing my history; if I had not experienced what I have I could not have believed it myself. I never did harm any man since I was born into the world. My voice is always for peace. I cannot lie down until all my work is finished. I never think any evil, nor do any thing to the harm of my fellow man. When I am called by the trump of the Archangel, and weighed in the Balance, you will all know me then. I add no more. God bless you all. Amen. [HC 6:317]
choir sung a hymn at ½ past 5 p. m.
Dismissed with benediction.
<-[Compiled from the four reports by Jonathan Grimshaw; Carefully revised and compared by George A. Smith and Thomas Bullock; read in Council Sunday 18th Novr. 1855, and carefully revised by President Brigham Young.]->