JS, History, 1838–1856, vol. E-1, created 20 Aug. 1855–5 Apr. 1856; handwriting of Robert L. Campbell, , and Jonathan Grimshaw; 392 pages, plus 11 pages of addenda; CHL. This is the fifth volume of a six-volume manuscript history of the church. This fifth volume covers the period from 1 July 1843 to 30 Apr. 1844; the remaining five volumes, labeled A-1, B-1, C-1, D-1, and F-1, continue through 8 Aug. 1844.
Historical Introduction
History, 1838–1856, volume E-1, constitutes the fifth of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 July 1843 to 30 April 1844, and it was compiled in Utah Territory in the mid-1850s.
The material recorded in volume E-1 was initially compiled under the direction of church historian , who was JS’s cousin. Smith collaborated with in collecting material for the history and creating a set of draft notes that Smith dictated to Bullock and other clerks.
Robert L. Campbell, a recently returned missionary and member of the Historian’s Office staff, transcribed ’s notes into the volume along with the text of designated documents (such as letters and meeting minutes). The Church Historian’s Office journal entry for 2 May 1855 pinpoints the beginning of his work: “R. L. C. on Book D forenoon, afternoon began book E.” Campbell’s work on the volume apparently concluded on 5 April 1856; entries in the Historian’s Office journal indicate that he then moved on to other assignments while another clerk, Jonathan Grimshaw, began work on volume F-1, the last manuscript in the series. (Historian’s Office, Journal, 2 May 1855; 5 and 9 Apr. 1856.)
Volume E-1 contains 391 pages of primary text and 11 pages of addenda. The initial entry on page 1637 is a continuation of the 1 July 1843 entry that closed volume D-1. The final entry in volume E-1 is for 30 April 1844.
The 391 pages of volume E-1 document a crucial period of JS’s life and the history of the church. Important events recorded here include
• An account of JS’s 2 July 1843 meeting with several Pottawatamie chiefs.
• JS’s 4 July 1843 address regarding his recent arrest, the Legion, and Mormon voting practices.
• JS’s 12 July 1843 dictation of a revelation regarding eternal marriage, including the plurality of wives, in the presence of and .
• The 13 August 1843 disfellowshipment of and revocation of his priesthood license.
• Dispatch of the first missionaries to the Pacific Islands on 20 September 1843, led by .
• JS’s 1 October 1843 announcement of ’s appointment to a mission to Russia.
• Minutes of a 6–9 October 1843 general conference inserted under the date of 9 October at which pled his case in regard to his 13 August 1843 disfellowshipment and was permitted to continue as counselor in the First Presidency.
• Text of JS’s appeal to the Green Mountain Boys of , inserted under the date of 29 November 1843.
• A 20 January 1844 entry that includes a poem by commemorating the presentation of two copies of the Book of Mormon to Queen Victoria and Prince Albert by .
• JS’s nomination on 29 January 1844 as an independent candidate for the presidency of the .
<April 15> into the ears of the Lord of Sabboath to be avenged of such cruelty. And when great men, in high places, see a shoot out his own brains with a Rifle; or gaze upon the havoc made by the bursting of a ‘great gun’ among the ‘Executives’ of the nation, then know ye, the hour of his judgement is come!
The is the boasted land of ‘Liberty’ where ‘these truths are held self evident’— that ‘all men are created equal; and endowed by their Creator with certain unalienable rights, that among these are life Liberty and the pursuit of happiness’: but at the same time, in the face of these truths, slavery is tolerated by law; imprisonment is tolerated by law: <and murder is tolerated by law:> and even fifteen thousand free citizens are exiled from one state to another— and the General Government has no power, (according to the opinions of and ) to redress the wrong. O, Queen Victoria, and ye lords and commons of Great Britain, what think ye of a Republican Government? and how do you imagine your daughter will come out in her attempt at equal rights and reigning in righteousness? Pshaw! (will they answer,) your coffers are robbed with impunity; your citizens are mobbed, and driven like chaff from the threshing floor, and the government controlled by a set of money gambling, chicken hearted, public fed cowards, cannot redress you! Ask the reigning sovereigns of Europe, Africa and Asia, what they think of the boasted Republic in ! and will they not laugh in the face of the whole world, and taunt the by exclaiming: Ah! hah! ah! hah! If there is any power in a Republican Government, in a real case of necessity, you have failed to find just men to exercise it. Party spirit cuts the cords of union; patronage veils the face of justice, and bribery closes the lips of honor, and when the wicked rule the people mourn.
Perhaps it may be said, the government has been adequate to the calls of justice: and I answer, if it has, it was because the officers in authority considered their honor and the rights of the people, paramount to patronage, pelf and popularity!
They were patriots who carried out the poet’s explanation of true greatness:
“A wit’s a feather and a chief’s a rod,
But an honest man’s the noblest work of God”.
It is said that ‘out of the abundance of the heart the mouth speaketh,’ and when men are called ‘quadrupeds,’ and ridicule occupies the place of reason, and the virtue, dignity, honor, power, and majesty of the people seem to be buried in rubbish; covered with dust; mildewed with fog; tainted with treachery; burlesqued by blackguards; or humbled by debauchees; it is high time for humanity to exclaim: ‘How has the gold become dim, and where has the glory departed’?
The only suggestion worthy of commendation relative to [p. 2020]