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Doctrine and Covenants, 1835

my saints, and behold this is the way: that after they leave the canal, they shall journey by land, inasmuch as they are commanded to journey and go up unto the land of Zion; and they shall do like unto the children of Israel, pitching their tents by the way.
5 And behold this commandment you shall give unto all your brethren: nevertheless unto whom it is given power to command the waters, unto him it is given by the Spirit to know all his ways: wherefore let him do as the Spirit of the living God commandeth him, whether upon the land or upon the waters, as it remaineth with me to do hereafter; and unto you it is given the course for the saints, or the way for the saints of the camp of the Lord, to journey. And again, verily I say unto you, my servants Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

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, and Joseph Smith, jr. and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, shall not open their mouths in the congregations of the wicked, until they arrive at Cincinnati

Area settled largely by emigrants from New England and New Jersey, by 1788. Village founded and surveyed adjacent to site of Fort Washington, 1789. First seat of legislature of Northwest Territory, 1790. Incorporated as city, 1819. Developed rapidly as shipping...

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; and in that place they shall lift up their voices unto God against that people: yea, unto him whose anger is kindled against their wickedness; a people who are well nigh ripened for destruction; and from thence let them journey for the congregations of their brethren, for their labors, even now, are wanted more abundantly among them, than among the congregations of the wicked.
6 And now concerning the residue, let them journey and declare the word among the congregations of the wicked, inasmuch as it is given, and inasmuch as they do this they shall rid their garments, and they shall be spotless before me; and let them journey together, or two by two, as seemeth them good, only let my servant Reynolds Cahoon

30 Apr. 1790–29 Apr. 1861. Farmer, tanner, builder. Born at Cambridge, Washington Co., New York. Son of William Cahoon Jr. and Mehitable Hodges. Married Thirza Stiles, 11 Dec. 1810. Moved to northeastern Ohio, 1811. Located at Harpersfield, Ashtabula Co.,...

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, and my servant Samuel H. Smith

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

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, with whom I am well pleased, be not separated until they return to their homes, and this for a wise purpose in me. And now verily I say unto you, and what I say unto one I say unto all, be of good cheer little children, for I am in your midst, and I have not forsaken you, and inasmuch as you have humbled yourselves before me, the blessings of the kingdom are yours. Gird up your loins and be watchful, and be sober, looking forth for the coming of the Son of man, for he cometh in an hour you think not. Pray always that you enter not into temptation, that you may abide the day of his coming, whether in life or in death; even so.— Amen. [p. 201]
my saints, and behold this is the way: that after they leave  the canal, they shall journey by land, inasmuch as they are  commanded to journey and go up unto the land of Zion; and  they shall do like unto the children of Israel, pitching their  tents by the way.
5 And behold this commandment you shall give unto all your  brethren: nevertheless unto whom it is given power to com mand the waters, unto him it is given by the Spirit to know  all his ways: wherefore let him do as the Spirit of the living  God commandeth him, whether upon the land or upon the  waters, as it remaineth with me to do hereafter; and unto you  it is given the course for the saints, or the way for the saints  of the camp of the Lord, to journey. And again, verily I say  unto you, my servants Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
, and Joseph Smith, jr.  and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
, shall not open their mouths in the con gregations of the wicked, until they arrive at Cincinnati

Area settled largely by emigrants from New England and New Jersey, by 1788. Village founded and surveyed adjacent to site of Fort Washington, 1789. First seat of legislature of Northwest Territory, 1790. Incorporated as city, 1819. Developed rapidly as shipping...

More Info
; and  in that place they shall lift up their voices unto God against  that people: yea, unto him whose anger is kindled against  their wickedness; a people who are well nigh ripened for des truction; and from thence let them journey for the congrega tions of their brethren, for their labors, even now, are wanted  more abundantly among them, than among the congregations  of the wicked.
6 And now concerning the residue, let them journey and de clare the word among the congregations of the wicked, inas much as it is given, and inasmuch as they do this they shall  rid their garments, and they shall be spotless before me; and  let them journey together, or two by two, as seemeth them  good, only let my servant Reynolds Cahoon

30 Apr. 1790–29 Apr. 1861. Farmer, tanner, builder. Born at Cambridge, Washington Co., New York. Son of William Cahoon Jr. and Mehitable Hodges. Married Thirza Stiles, 11 Dec. 1810. Moved to northeastern Ohio, 1811. Located at Harpersfield, Ashtabula Co.,...

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, and my servant  Samuel H. Smith

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

View Full Bio
, with whom I am well pleased, be not sep arated until they return to their homes, and this for a wise  purpose in me. And now verily I say unto you, and what I  say unto one I say unto all, be of good cheer little children,  for I am in your midst, and I have not forsaken you, and in asmuch as you have humbled yourselves before me, the bles sings of the kingdom are yours. Gird up your loins and be  watchful, and be sober, looking forth for the coming of the  Son of man, for he cometh in an hour you think not. Pray  always that you enter not into temptation, that you may abide  the day of his coming, whether in life or in death; even so.—  Amen. [p. 201]
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Doctrine and Covenants of the Church of the Latter Day Saints: Carefully Selected from the Revelations of God, and Compiled by Joseph Smith Junior. Oliver Cowdery, Sidney Rigdon, Frederick G. Williams, -[Presiding Elders of said Church.]- Proprietors.; Kirtland, OH: F. G. Williams & Co., 1835; i–iv, 5–257, 25 pages of back matter paginated i–xxv; includes typeset signature marks and copyright notice. The copy presented herein is held at CHL; includes marginalia and archival markings.
This book was printed in octavo format on eighteen sheets, which were folded to make eighteen gatherings of eight leaves (sixteen pages) each. The text block consists of 288 pages measuring 6 × 4 inches (15 × 10 cm).1

In addition to the 282 pages identified in the preceding paragraph, the text block includes six unnumbered pages not accounted for in the pagination: a blank page after page 257 and five blank pages at the end of the volume, after page xxv.  


The sheets were likely printed using a work-and-turn technique, yielding two copies of the same gathering for each sheet.2

An uncut sheet of the first Kirtland issue (Dec. 1833) of The Evening and the Morning Star, which was printed on the same press as the 1835 Doctrine and Covenants, is super royal size, or approximately 27½ × 20 inches (70 × 51 cm). Had the 1835 Doctrine and Covenants, which was printed in octavo format, been printed on super royal–size paper with a sheetwise technique (one gathering per sheet), each sheet would have yielded eight leaves measuring approximately 10 × 6⅞ inches (25 × 17 cm) each, a page size significantly larger than was needed for the Doctrine and Covenants, which measures approximately 6 × 4 inches (15 × 10 cm). If a work-and-turn technique had been used, each sheet would have yielded sixteen leaves measuring approximately 6⅞ × 5 inches (17 × 13 cm) each, leaving about a quarter inch to be trimmed from the top and bottom of each leaf and about a half an inch to be trimmed from the outside edge.  


Different bindings exist among the extant copies from this printing of the Doctrine and Covenants because copies were bound at different times.3

Crawley, Descriptive Bibliography, 1:57.  


The copy of the book featured herein, which belonged to early church member and leader Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

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, measures 6¼ × 4⅜ × ⅞ inches (16 × 11 × 2 cm). The cover is made from brown leather, with gilt and blind tooling on the spine and around the edges of the front and back covers. “Doctrine & | Covenants” is stamped on the spine in gilt. The front and back pastedowns, the front flyleaf, and the back flyleaf are single-sided marbled leaves featuring a Spanish pattern with blue shell body and shell veins of red and yellow. The verso of the front flyleaf bears a notation in graphite in unidentified handwriting, which was later stricken: “Presented, By. The hand of his mother E[lizabeth] A[nn]. Whitney

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

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to her Son Joshua [Kimball Whitney] on Tuesday Nov 26th 1872 S[alt]. L[ake]. City”. The recto of the subsequent unprinted page bears several notations, all in unidentified handwriting: “RN- 232438”, “Vault | Book | M223.1 | D637 | 1835 | no.4”, “E[lizabeth]. A[nn]. Whitneys | Book”, “G. S. L. City | May 23d. 1858.”, and “Sister Elia ◊◊◊◊ | see me at ◊◊◊◊◊◊◊”. The verso of that page is blank, as is the following leaf. The title page bears the signature of “N[ewel] K Whitney”. The final gathering of the book ends with two blank leaves. Two additional blank leaves were included, followed by a single flyleaf and the pastedown. The recto of the back flyleaf bears a light graphite notation in unidentified handwriting: “Mrs Whitney”.
After the death of Newel K. Whitney

3/5 Feb. 1795–23 Sept. 1850. Trader, merchant. Born at Marlborough, Windham Co., Vermont. Son of Samuel Whitney and Susanna Kimball. Moved to Fairfield, Herkimer Co., New York, 1803. Merchant at Plattsburg, Clinton Co., New York, 1814. Mercantile clerk for...

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in 1850, his wife Elizabeth Ann

26 Dec. 1800–15 Feb. 1882. Born at Derby, New Haven Co., Connecticut. Daughter of Gibson Smith and Polly Bradley. Moved to Ohio, 1819. Married Newel K. Whitney, 20 Oct. 1822, at Kirtland, Geauga Co., Ohio. Shortly after, joined reformed Baptist (later Disciples...

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took possession of the book and then gave it to her son Joshua Kimball Whitney in 1872. The book remained in the Whitney family until it was acquired by the Historical Department of The Church of Jesus Christ of Latter-day Saints in 1987.

Facts