27467

Journal, 1835–1836

28 January 1836 • Thursday

Thursday 28 attended school

Educational program instituted by JS in Kirtland, Ohio, in January 1836 for the study of the Hebrew language. Class was usually held in the westernmost room in the third, or attic, story of the House of the Lord in Kirtland. Under the tutelage of Joshua Seixas...

View Glossary
at the usual hours In the evening met the quorems

An organized group of individuals holding the same office in the Melchizedek priesthood or the Aaronic priesthood. According to the 1835 “Instruction on Priesthood,” the presidency of the church constituted a quorum. The Twelve Apostles also formed a quorum...

View Glossary
of High Priests

An ecclesiastical and priesthood office. Christ and many ancient prophets, including Abraham, were described as being high priests. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed...

View Glossary
in the west room of the upper loft of the Lord’s house

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

More Info
& in company with my council of the presidency

An organized body of leaders over priesthood quorums and other ecclesiastical organizations. A November 1831 revelation first described the office of president over the high priesthood and the church as a whole. By 1832, JS and two counselors constituted ...

View Glossary
— consecrated & anointed

Following a biblical pattern, JS on 21 January 1836 instituted the ordinance of anointing with oil on the head or body as a sign of sanctification and consecration in preparation for the endowment of “power from on high.” This anointing was combined with ...

View Glossary
the cousellors of the President of the High priesthood

The authority and power held by certain officers in the church. The Book of Mormon referred to the high priesthood as God’s “holy order, which was after the order of his Son,” and indicated that Melchizedek, a biblical figure, was a high priest “after this...

View Glossary
& having instructed them & set the quorem in order I left them to perform the holy anointing— & went to the quorem of Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
in the other end of the room. I assisted in anointing the counsellors of the President of the Elders

22 May 1775–15 Nov. 1837. Farmer. Born at New Marlboro, Berkshire Co., Massachusetts. Son of Reuben Beman and Mariam. Married Sarah (Sally) Burt, 18 Aug. 1796. Moved to what became Livonia, Ontario Co., New York, 1799. Moved to Avon, Livingston Co., New York...

View Full Bio
& gave them the instruction necessary for the occasion & left the President & his council to anoint the Elders while I should go to the adjoining room & attend to organizing & instructing of the quorem of the Seventy

An office in the Melchizedek Priesthood patterned after the seventy envoys called by Jesus in the New Testament. The first members of the Quorum of the Seventy were called in February 1835. Revelation stipulated that “the seventy are also called to preach...

View Glossary
I found the Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
assembled with this quorem & I proceeded with the quorem of the presedincy to instruct them & also the seven presidents of the seventy Elders to call upon God with uplifted hands to seal

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

View Glossary
the blessings which had been promised to them by the holy anointing As I organized this quorem with the presedincy in this room, Pres. Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

View Full Bio
saw a piller of fire rest down & abide upon the heads of the quorem as we stood in the midst of the Twelve.
When the Twelve & the seven were through with their sealing prayers I called upon Pres. Sidney Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
to seal them with uplifted hands & when he he had done this & cried hossannah that all congregation should join him & shout hosannah

A Hebrew cry to God for help also used in the New Testament to give acclaim. An exultant, formulaic “Hosanna Shout,” uttered in unison by all present, occurred several times in the House of the Lord in Kirtland, Ohio, both in meetings leading up to and during...

View Glossary
to God & the Lamb & glory to God in the highest— It was done so & Eld. Roger

Ca. 1799–1851. Miller. Son of Roger Orton and Esther Avery. Moved to Geneseo, Ontario Co., New York, by 1810. Married Clarissa Bicknell, ca. 1822. Baptized into LDS church. Ordained an elder, by 1834. Participated in Camp of Israel expedition to Missouri,...

View Full Bio
[p. 143]

28 January 1836 • Thursday

Thursday <28> attended school

Educational program instituted by JS in Kirtland, Ohio, in January 1836 for the study of the Hebrew language. Class was usually held in the westernmost room in the third, or attic, story of the House of the Lord in Kirtland. Under the tutelage of Joshua Seixas...

View Glossary
at the usual hours  In the evening met the quorems

An organized group of individuals holding the same office in the Melchizedek priesthood or the Aaronic priesthood. According to the 1835 “Instruction on Priesthood,” the presidency of the church constituted a quorum. The Twelve Apostles also formed a quorum...

View Glossary
of High Priests

An ecclesiastical and priesthood office. Christ and many ancient prophets, including Abraham, were described as being high priests. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed...

View Glossary
 in the west room of the upper loft of the Lord, Lord<’s>  house

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

More Info
& in company with my council of the  presidency

An organized body of leaders over priesthood quorums and other ecclesiastical organizations. A November 1831 revelation first described the office of president over the high priesthood and the church as a whole. By 1832, JS and two counselors constituted ...

View Glossary
— consecrated & anointed

Following a biblical pattern, JS on 21 January 1836 instituted the ordinance of anointing with oil on the head or body as a sign of sanctification and consecration in preparation for the endowment of “power from on high.” This anointing was combined with ...

View Glossary
the cousellors  of the President of the High priesthood

The authority and power held by certain officers in the church. The Book of Mormon referred to the high priesthood as God’s “holy order, which was after the order of his Son,” and indicated that Melchizedek, a biblical figure, was a high priest “after this...

View Glossary
292

Don Carlos Smith was appointed president of the Kirtland high priests two weeks earlier. His initial counselors have not been identified. (See JS, Journal, 15 Jan. 1836.)  


& having  instructed them & set the quorem in order I  left them to perform the holy anointing—  & went to the quorem of Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
in the other end  of the room. I assisted in anointing the coun sellors of the President of the Elders

22 May 1775–15 Nov. 1837. Farmer. Born at New Marlboro, Berkshire Co., Massachusetts. Son of Reuben Beman and Mariam. Married Sarah (Sally) Burt, 18 Aug. 1796. Moved to what became Livonia, Ontario Co., New York, 1799. Moved to Avon, Livingston Co., New York...

View Full Bio
293

JS performed the anointings with the other members of the council of presidents. (Cook and Backman, Kirtland Elders’ Quorum Record, 28 Jan. 1836.)  


& gave them  the instruction necessary for the occasion  & left the President & his council to anoint  the Elders294

President Alvah Beman anointed twenty-four elders, and “some spake with tongues and prophecied.” (Cook and Backman, Kirtland Elders’ Quorum Record, 28 Jan. 1836.)  


while I should go to the adjoining  room & attend to organizing & instructing of  the quorem of the Seventy

An office in the Melchizedek Priesthood patterned after the seventy envoys called by Jesus in the New Testament. The first members of the Quorum of the Seventy were called in February 1835. Revelation stipulated that “the seventy are also called to preach...

View Glossary
I found the Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

View Glossary
assembled with this  quorem & I proceeded with the quorem of the  presedincy295

This “quorem of the presedincy” is apparently identical to the “council of the presidency” mentioned earlier in this entry and was composed of the church presidencies from Kirtland and Missouri.  


to instruct them & also the seven  presidents of the seventy Elders to call upon God  with uplifted hands to seal

To confirm or solemnize. In the early 1830s, revelations often adopted biblical usage of the term seal; for example, “sealed up the testimony” referred to proselytizing and testifying of the gospel as a warning of the approaching end time. JS explained in...

View Glossary
the blessings which  had been promised to them by the holy anoint[in]g  As I organized this quorem with the presedincy  in this room, Pres. Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

View Full Bio
saw a piller  of fire rest down & abide upon the heads of  the quorem as we stood in the midst of the  Twelve.
When the Twelve & the seven were through with  their sealing prayers I called upon Pres. S[idney] Rigdon

19 Feb. 1793–14 July 1876. Tanner, farmer, minister. Born at St. Clair, Allegheny Co., Pennsylvania. Son of William Rigdon and Nancy Gallaher. Joined United Baptists, ca. 1818. Preached at Warren, Trumbull Co., Ohio, and vicinity, 1819–1821. Married Phebe...

View Full Bio
 to seal them with uplifted hands & when he  he had done this & cried hossannah that all  congregation should join him & shout ho sannah

A Hebrew cry to God for help also used in the New Testament to give acclaim. An exultant, formulaic “Hosanna Shout,” uttered in unison by all present, occurred several times in the House of the Lord in Kirtland, Ohio, both in meetings leading up to and during...

View Glossary
to God & the Lamb & glory to God in  the highest— It was done so & Eld. Roger

Ca. 1799–1851. Miller. Son of Roger Orton and Esther Avery. Moved to Geneseo, Ontario Co., New York, by 1810. Married Clarissa Bicknell, ca. 1822. Baptized into LDS church. Ordained an elder, by 1834. Participated in Camp of Israel expedition to Missouri,...

View Full Bio
[p. 143]
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JS, “Sketch Book for the use of Joseph Smith, jr.,” Journal, Sept. 1835–Apr. 1836; handwriting of Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
, an unidentified scribe, Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

View Full Bio
, Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

View Full Bio
, Warren Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

View Full Bio
, JS, and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
; 195 pages; JS Collection, CHL. Includes redactions and archival marking.
The text block consists of 114 leaves—including single flyleaves and pastedowns in the front and back—measuring 12¼ x 8 inches (31 x 20 cm). The 110 interior leaves are ledger paper with thirty-four lines in faint—and now faded—black ink that has turned brown. There are nine gatherings of various sizes—each about a dozen leaves per gathering. The text block is sewn all along over cloth tapes. The front and back covers of the journal are pasteboard. The ledger has a tight-back case binding with a brown calfskin quarter-leather binding. The outside covers are adorned in shell marbled paper, with dark green body and veins of light green. The bound volume measures 12⅜ x 8¼ inches (31 x 21 cm) and is 13/16 inches (2 cm) thick. One cover of the book is labeled “Repentence.” in black ink. The first page of ledger paper under that cover contains eight lines of references to the book of Genesis under the heading “Scriptures relating to Repentince”. The spine has “No 8” inscribed upside up when the book is standing upright for this side. When the volume is turned upside down and flipped front to back, the other cover is titled “Sabbath Day” with “No 9” written beneath in black ink. The first page of ledger paper under that cover contains two lines of references to the book of Genesis under the heading “Scriptures relating to the Sabbath day”. Thus the book was used to simultaneously house two volumes of topical notes on biblical passages. This book was apparently part of a larger series that included at least two other extant volumes—one bearing “Faith” and “10” on the cover, and the other bearing “Second Comeing of Christ” and “No 3” on one cover and “Gift of the Holy Ghost” on the other cover.1

“Grammar & Aphabet of the Egyptian Language,” Kirtland Egyptian Papers, ca. 1835–1836, CHL; Kirtland Elders Quorum, “Record”.  


In late 1835, JS and scribes began using the book to record his journal for 1835–1836, which begins on the recto of the second leaf of ledger paper. Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
added the title “Sketch Book” to the cover, beneath “Repentence.”.
The entire journal is inscribed in black ink that later turned brown. Pages 25, 51, 77, 103, 129, and 154 bear the marks of adhesive wafers that were probably used to attach manuscripts until they were copied into the journal. The journal was used in Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

More Info
, Illinois, in 1843 as a major source in composing JS’s multivolume manuscript history of the church. At this time, redactions were made in ink and in graphite pencil, and use marks were made in graphite. Also, apparently in Nauvoo, the cover of the journal side of the book was marked with a “D” and then with a larger, stylized “D”. At some point a white paper spine label was added with “1835–6 <Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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> JOURNAL” hand printed or stenciled in black ink that later turned brown. The insertion “Kirtland” is written in graphite. Also, in the “Repentence” side of the volume, the rectos of the third through eighth leaves of ledger paper are numbered on the upper right-hand corners as 195, 197, 199, 201, 203, and 205—all written in graphite and apparently redactions. Except with regard to the title “Sketch Book”, none of the authors of the inscriptions mentioned previously have been identified. This volume is listed in Nauvoo and early Utah inventories of church records, indicating continuous custody.2

Historian’s Office, “Schedule of Church Records”; “Historian’s Office Catalogue,” [1], Catalogs and Inventories, 1846–1904, CHL; Johnson, Register of the Joseph Smith Collection, 7.  


Facts