JS, History, 1838–1856, vol. B-1, created 1 Oct. 1843–24 Feb. 1845; handwriting of and ; 297 pages, plus 10 pages of addenda; CHL. This is the second volume of a six-volume manuscript history of the church. This second volume covers the period from 1 Sept. 1834 to 2 Nov. 1838; the subsequent four volumes, labeled C-1 through F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, volume B-1, is the second of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. The narrative in volume B-1 begins with the entry for 1 September 1834, just after the conclusion of the Camp of Israel (later called Zion’s Camp), and continues to 2 November 1838, when JS was interned as a prisoner of war at , Missouri. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
, serving as JS’s “private secretary and historian,” completed the account of JS’s history contained in volume A-1 in August 1843. It covered the period from JS’s birth in 1805 through the aftermath of the Camp of Israel in August 1834. When work resumed on the history on 1 October 1843, Richards started a new volume, eventually designated B-1.
At the time of JS’s death in June 1844, the account had been advanced to 5 August 1838, on page 812 of volume B-1. ’s poor health led to the curtailment of work on B-1 for several months, until 11 December 1844. On that date, Richards and , assisted by , resumed gathering the records and reports needed to draft the history. Richards then composed and drafted roughed-out notes while Thomas Bullock compiled the text of the history and inscribed it in B-1. They completed their work on the volume on or about 24 February 1845. Richards, , and Jonathan Grimshaw later added ten pages of “Addenda,” which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated.
Though JS did not dictate or revise any of the text recorded in B-1, and chose to maintain the first-person, chronological narrative format established in A-1 as if JS were the author. They drew from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. As was the case with A-1, after JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” It was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
The narrative recorded in B-1 continued the story of JS’s life as the prophet and president of the church he labored to establish. The account encompasses significant developments in the church’s two centers at that time—, Ohio, and northwest —during a four-year-span. Critical events included the organization of the Quorums of the Twelve Apostles and the Seventy, the dedication of the House of the Lord in Kirtland, Ohio, the establishment of the Kirtland Safety Society, dissension and apostasy in Kirtland and Missouri, the first mission to England, JS’s flight from Kirtland to Missouri in the winter of 1838, the Saints’ exodus from Kirtland later that year, the disciplining of the Missouri presidency, and the outbreak of the Missouri War and arrest of JS. Thus, B-1 provides substantial detail regarding a significant period of church expansion and transition as well as travail.
previously mentioned. Two or three other small pieces of papyrus <December 31. Egyptian Records.> with astronomical calculations, epitaphs, &c. were found with others of the mummies. When discovered that ther[e] was something with the Mummies, he supposed, or hoped it might be some diamonds or valueable Metal, and was no little chagrined, when he saw his disappointment. He was immediately told, while yet in the Custom house, that there was no man in that city, who could translate his roll; but was referred by the same gentleman, (a stranger) to Mr Joseph Smith Junr— who, continued he, possesses some kind of power or gifts, by which he had previously translated similar characters.” I was then unknown to , neither did he know that such a book or work as the record of <the> Nephites had been brought before [HC 2:349] the public. From he took his collection on to , where he obtained the certificate of the learned, (see Mess. & Advocate p. 235,)— and from thence come on to as before related in July. Thus I have given a brief history of the manner in which the writings of the Fathers Abraham, [HC 2:350] and Joseph have been preserved, and how I came in possession of the same, a correct translation of which I shall give in its proper place.
<Spirit of Public Journals.> To show the Spirit of the public journals, such as the “ Saturday Courier;” “ Daily Advertiser;” “Sunday Morning News” and the press generally the past year; toward me and the cause of God which I have fearlessly espoused, I quote the following, as a specimen of the whole, from “M. M. Noah’s Evening Star” “Heathen Temple on <Heathen Temple on Lake Erie> Lake Erie. That bold faced imposter, Joe Smith, of Gold Bible and Mormon Memory, has caused his poor fanatic followers to erect on the shores of Lake Erie, near , Ohio, a Stone building 58 by 78 feet with dormer windows, denominating the same “the .” We should think this work of iniquity extorted out of the pockets of his dupes, as it reflects its shadows over the blue lake, would make the waters crimson with shame at the prostitution of its beautiful banks, to such unhallowed purposes.” Thus much from M. M. Noah, a Jew, who had used all the influence in his power to dupe his fellow Jews, and make them believe that the new Jerusalem for them, was to be built on Grand Island, whose banks are surrounded by the waters of the same Lake Erie.— The Lord reward him according to his deeds. [HC 2:351]
<January 1.> Friday morning January 1st, 1836; this being the beginning of a new year, my heart is filled with gratitude to God, that he has preserved my life, and the lives of my family while another year has roled away. We have been sustained and upheld in [p. 676]