JS, History, 1838–1856, vol. B-1, created 1 Oct. 1843–24 Feb. 1845; handwriting of and ; 297 pages, plus 10 pages of addenda; CHL. This is the second volume of a six-volume manuscript history of the church. This second volume covers the period from 1 Sept. 1834 to 2 Nov. 1838; the subsequent four volumes, labeled C-1 through F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, volume B-1, is the second of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. The narrative in volume B-1 begins with the entry for 1 September 1834, just after the conclusion of the Camp of Israel (later called Zion’s Camp), and continues to 2 November 1838, when JS was interned as a prisoner of war at , Missouri. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
, serving as JS’s “private secretary and historian,” completed the account of JS’s history contained in volume A-1 in August 1843. It covered the period from JS’s birth in 1805 through the aftermath of the Camp of Israel in August 1834. When work resumed on the history on 1 October 1843, Richards started a new volume, eventually designated B-1.
At the time of JS’s death in June 1844, the account had been advanced to 5 August 1838, on page 812 of volume B-1. ’s poor health led to the curtailment of work on B-1 for several months, until 11 December 1844. On that date, Richards and , assisted by , resumed gathering the records and reports needed to draft the history. Richards then composed and drafted roughed-out notes while Thomas Bullock compiled the text of the history and inscribed it in B-1. They completed their work on the volume on or about 24 February 1845. Richards, , and Jonathan Grimshaw later added ten pages of “Addenda,” which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated.
Though JS did not dictate or revise any of the text recorded in B-1, and chose to maintain the first-person, chronological narrative format established in A-1 as if JS were the author. They drew from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. As was the case with A-1, after JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” It was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
The narrative recorded in B-1 continued the story of JS’s life as the prophet and president of the church he labored to establish. The account encompasses significant developments in the church’s two centers at that time—, Ohio, and northwest —during a four-year-span. Critical events included the organization of the Quorums of the Twelve Apostles and the Seventy, the dedication of the House of the Lord in Kirtland, Ohio, the establishment of the Kirtland Safety Society, dissension and apostasy in Kirtland and Missouri, the first mission to England, JS’s flight from Kirtland to Missouri in the winter of 1838, the Saints’ exodus from Kirtland later that year, the disciplining of the Missouri presidency, and the outbreak of the Missouri War and arrest of JS. Thus, B-1 provides substantial detail regarding a significant period of church expansion and transition as well as travail.
ye[a] the heart of thousands and tens of thousands shall greatly <April 3.> rejoice, in consequence of the blessings which shall be poured out, and the endowment with which my servants have been endowed in this . And the fame of this shall spread to foreign lands, and this is the beginning of the blessing, which shall be poured out upon the heads of my people even so, Amen. After this vision closed the heavens were again opened unto us, and Moses appeared before us, and committed unto us the keys of the [HC 2:435] gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north. After this Elias appeared and committed the dispensation of the gospel of Abraham, Saying that in us and our seed all generations after us should be blessed. After this vision had closed, another great and glorious vision burst upon us, for Elijah, the Prophet, who was taken to heaven without tasting death, stood before us and said behold the time has fully come, which was spoken of by the mouth of Malachi, testifying that he should be sent, before the great and dreadful day of the Lord should come, to turn the hearts of the fathers to the children, and the children to the fathers lest the whole earth be smitten with a curse. Therefore the keys of this dispensation are committed into your hands and by this you may know, that the great and the dreadful day of the Lord is near, even at the doors.
<9> Saturday the 9th.. Myself and the principal heads of the church accompanied the wise men of Zion, namely, and his counsellors. and . and President , on their way home as far as , and after staying all night, blessed them in the morning and returned to . Soon after I wrote for the Messenger and Advocate, as which was published in the April number as follows;
<Joseph’s Letter on Abolitionism.> Brother : Dear Sir, This place having recently been visited by a Gentleman who advocated the principles or doctrines of those who are called abolitionists; if you deem the following reflections of any service, or think they will have a tendency to correct the opinions of the Southern public; relative to the views and sentiments I beleive, as an individual, and am able to say from personal knowledge, are the feelings of others, you are at liberty to give them publicity in the columns of the Advocate. I am prompted to this course in conse[HC 2:436]quence, in one respect, of many elders having gone into the Southern States, besides there being now many in this that country who have already embraced the fulness of the gospel, as revealed through the fulness, Book of Mormon; having learned by experience, [p. 728]