JS, History, 1838–1856, vol. B-1, created 1 Oct. 1843–24 Feb. 1845; handwriting of and ; 297 pages, plus 10 pages of addenda; CHL. This is the second volume of a six-volume manuscript history of the church. This second volume covers the period from 1 Sept. 1834 to 2 Nov. 1838; the subsequent four volumes, labeled C-1 through F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, volume B-1, is the second of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. The narrative in volume B-1 begins with the entry for 1 September 1834, just after the conclusion of the Camp of Israel (later called Zion’s Camp), and continues to 2 November 1838, when JS was interned as a prisoner of war at , Missouri. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
, serving as JS’s “private secretary and historian,” completed the account of JS’s history contained in volume A-1 in August 1843. It covered the period from JS’s birth in 1805 through the aftermath of the Camp of Israel in August 1834. When work resumed on the history on 1 October 1843, Richards started a new volume, eventually designated B-1.
At the time of JS’s death in June 1844, the account had been advanced to 5 August 1838, on page 812 of volume B-1. ’s poor health led to the curtailment of work on B-1 for several months, until 11 December 1844. On that date, Richards and , assisted by , resumed gathering the records and reports needed to draft the history. Richards then composed and drafted roughed-out notes while Thomas Bullock compiled the text of the history and inscribed it in B-1. They completed their work on the volume on or about 24 February 1845. Richards, , and Jonathan Grimshaw later added ten pages of “Addenda,” which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated.
Though JS did not dictate or revise any of the text recorded in B-1, and chose to maintain the first-person, chronological narrative format established in A-1 as if JS were the author. They drew from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. As was the case with A-1, after JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” It was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
The narrative recorded in B-1 continued the story of JS’s life as the prophet and president of the church he labored to establish. The account encompasses significant developments in the church’s two centers at that time—, Ohio, and northwest —during a four-year-span. Critical events included the organization of the Quorums of the Twelve Apostles and the Seventy, the dedication of the House of the Lord in Kirtland, Ohio, the establishment of the Kirtland Safety Society, dissension and apostasy in Kirtland and Missouri, the first mission to England, JS’s flight from Kirtland to Missouri in the winter of 1838, the Saints’ exodus from Kirtland later that year, the disciplining of the Missouri presidency, and the outbreak of the Missouri War and arrest of JS. Thus, B-1 provides substantial detail regarding a significant period of church expansion and transition as well as travail.
affliction in his face, which troubles him most at night. Elders , <January 13.> and , by my request laid hands upon him and prayed for him, and rebuked his disease in the name of the Lord Jesus Christ, the whole assembly responded, amen. Elder , requested our prayers in behalf of his wife, that she might be healed: I offered up a [HC 2:367] prayer for her recovery, and the assembly responded Amen. , arose and made some very appropriate remarks touching the Enduement. and dismissed the assembly by prayer. This has been one of the best days that I ever spent, there has been an entire union of feeling expressed, in all our proceedings this day, and the Spirit of the God of Israel has rested upon us in mighty power, and it has been good for us to be here in this heavenly place in Christ Jesus; and although much fatigued with the labors of the day, yet my spiritual reward has been very great indeed; Spent the evening at home.
<14.> Thursday morning 14th 9. o’clock met the Hebrew class, at the school room in the and made some arrangements about our anticipated teacher. Mr , of , Ohio. I then returned to the council room in the , to meet my colleagues who were appointed with my-self, to draft rules and regulations to be observed in “the , in , built by the church of the Latter Day Saints, in the year of our Lord 1834, which are as follows;
<Rules to govern the .> 1st. It is according to the rules and regulations of all regular and legally organized bodies to have a President to keep order.
2d. The body thus organized are under obligation to be in subjection to that authority.
3d. When a Congregation assembles in this they shall submit to the following rules, that due respect may be paid to the order of Worship. viz—: 1st. No man shall be interrupted who is appointed to speak by the Presidency of the church, by any disorderly person or persons in the congregation; by whispering, by laughing, by talking, by menacing gestures, by getting up and running out in a disorderly manner, or by offering indignity to the manner of worship, or the religion, or to any [HC 2:368] officer of said church, while officiating in his office, in any wise whatsoever by any display of ill manners, or ill breeding from old or young, rich or poor, male or female, bond or free, black or white, beleiver or unbeleiver; and if any of the above insults are offered, such measures will be taken, as are lawful to punish the aggressor, or aggressors, and eject them out of the house.
2d. An insult offered to the Presiding elder of said church, shall be considered an insult to the whole body; also an insult offered to any of the officers of said church, while officiating, shall be considered an insult to the whole body.
3d. All persons are prohibited from going up the stairs in times of worship.
4th. All persons are prohibited from exploring the except waited upon by a person appointed for that purpose. [p. 687]