JS, History, 1838–1856, vol. B-1, created 1 Oct. 1843–24 Feb. 1845; handwriting of and ; 297 pages, plus 10 pages of addenda; CHL. This is the second volume of a six-volume manuscript history of the church. This second volume covers the period from 1 Sept. 1834 to 2 Nov. 1838; the subsequent four volumes, labeled C-1 through F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, volume B-1, is the second of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. The narrative in volume B-1 begins with the entry for 1 September 1834, just after the conclusion of the Camp of Israel (later called Zion’s Camp), and continues to 2 November 1838, when JS was interned as a prisoner of war at , Missouri. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
, serving as JS’s “private secretary and historian,” completed the account of JS’s history contained in volume A-1 in August 1843. It covered the period from JS’s birth in 1805 through the aftermath of the Camp of Israel in August 1834. When work resumed on the history on 1 October 1843, Richards started a new volume, eventually designated B-1.
At the time of JS’s death in June 1844, the account had been advanced to 5 August 1838, on page 812 of volume B-1. ’s poor health led to the curtailment of work on B-1 for several months, until 11 December 1844. On that date, Richards and , assisted by , resumed gathering the records and reports needed to draft the history. Richards then composed and drafted roughed-out notes while Thomas Bullock compiled the text of the history and inscribed it in B-1. They completed their work on the volume on or about 24 February 1845. Richards, , and Jonathan Grimshaw later added ten pages of “Addenda,” which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated.
Though JS did not dictate or revise any of the text recorded in B-1, and chose to maintain the first-person, chronological narrative format established in A-1 as if JS were the author. They drew from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. As was the case with A-1, after JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” It was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
The narrative recorded in B-1 continued the story of JS’s life as the prophet and president of the church he labored to establish. The account encompasses significant developments in the church’s two centers at that time—, Ohio, and northwest —during a four-year-span. Critical events included the organization of the Quorums of the Twelve Apostles and the Seventy, the dedication of the House of the Lord in Kirtland, Ohio, the establishment of the Kirtland Safety Society, dissension and apostasy in Kirtland and Missouri, the first mission to England, JS’s flight from Kirtland to Missouri in the winter of 1838, the Saints’ exodus from Kirtland later that year, the disciplining of the Missouri presidency, and the outbreak of the Missouri War and arrest of JS. Thus, B-1 provides substantial detail regarding a significant period of church expansion and transition as well as travail.
the worship of God, but not one except this, on the face <March 27.> of the whole earth, that was built by divine revelation, and were it not for this, the dear Redeemer might in this day of science, this day of inteligence, this day of religion, say to those who would follow him. the foxes have holes. the birds of the air have nests, but the Son of man hath not where to lay his head. [HC 2:415]
After closing his discourse, he called upon the several quorums, commencing with the presidency, to manifest by rising up their willingness to acknowledge me as a <Joseph acknowledged Seer, and Revelator.> prophet and Seer. and uphold me, as such, by their prayers of faith. All the quorums in their turn cheerfully complied with this request. He then called upon all the congregation of saints, also, to give their assent by rising on their feet, which they did unanimously. The following hymn was then sung. Tune: Hosanna.
“Now let us rejoice in the day in salvation.
No longer as strangers on earth need we roam,” &c.
After an intermission of 20 minutes, during which [HC 2:416] time the congregation kept their seats, the services of the day were resumed by singing Adam-Ondi-Ahman.
“This earth was once a garden place,
With all her glories common;” &c.
I then made a short address, and called upon the several quorums, and all the congregation of saints to acknowledge the Presidency as prophets, and seers, and uphold them by their prayers. They all covenanted to do so by rising.
I then called upon the quorums and congregations of saints to acknowledge the Twelve Apostles, who were present, as prophets and Seers, <Revelators> and special witnesses to all the nations of the earth, holding the keys of the kingdom, to unlock it or cause it to be done among them, and uphold them by their prayers, which they assented to by rising. [HC 2:417]
I next called upon the quorums and congregation of Saints, to acknowledge the presidents of the Seventies, who act as their representatives, as Apostles and special witnesses to the nations, to assist the Twelve in opening the gospel Kingdom among all people, and to uphold them by their prayers, which they did by rising.
I then called upon the quorums and congregation of saints to acknowledge the High Council of , in all the authorities of the Melchisedek priesthood, and uphold them by their prayers, which they assented to, by rising.
I then called upon the quorums and congregations of saints to acknowledge and uphold them by their prayers, the Bishops of and Zion and their counsellers, in all the authority of the Aaronic Priesthood, which they did, by rising. [p. 716]