JS, History, 1838–1856, vol. B-1, created 1 Oct. 1843–24 Feb. 1845; handwriting of and ; 297 pages, plus 10 pages of addenda; CHL. This is the second volume of a six-volume manuscript history of the church. This second volume covers the period from 1 Sept. 1834 to 2 Nov. 1838; the subsequent four volumes, labeled C-1 through F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, volume B-1, is the second of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. The narrative in volume B-1 begins with the entry for 1 September 1834, just after the conclusion of the Camp of Israel (later called Zion’s Camp), and continues to 2 November 1838, when JS was interned as a prisoner of war at , Missouri. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
, serving as JS’s “private secretary and historian,” completed the account of JS’s history contained in volume A-1 in August 1843. It covered the period from JS’s birth in 1805 through the aftermath of the Camp of Israel in August 1834. When work resumed on the history on 1 October 1843, Richards started a new volume, eventually designated B-1.
At the time of JS’s death in June 1844, the account had been advanced to 5 August 1838, on page 812 of volume B-1. ’s poor health led to the curtailment of work on B-1 for several months, until 11 December 1844. On that date, Richards and , assisted by , resumed gathering the records and reports needed to draft the history. Richards then composed and drafted roughed-out notes while Thomas Bullock compiled the text of the history and inscribed it in B-1. They completed their work on the volume on or about 24 February 1845. Richards, , and Jonathan Grimshaw later added ten pages of “Addenda,” which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated.
Though JS did not dictate or revise any of the text recorded in B-1, and chose to maintain the first-person, chronological narrative format established in A-1 as if JS were the author. They drew from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. As was the case with A-1, after JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” It was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
The narrative recorded in B-1 continued the story of JS’s life as the prophet and president of the church he labored to establish. The account encompasses significant developments in the church’s two centers at that time—, Ohio, and northwest —during a four-year-span. Critical events included the organization of the Quorums of the Twelve Apostles and the Seventy, the dedication of the House of the Lord in Kirtland, Ohio, the establishment of the Kirtland Safety Society, dissension and apostasy in Kirtland and Missouri, the first mission to England, JS’s flight from Kirtland to Missouri in the winter of 1838, the Saints’ exodus from Kirtland later that year, the disciplining of the Missouri presidency, and the outbreak of the Missouri War and arrest of JS. Thus, B-1 provides substantial detail regarding a significant period of church expansion and transition as well as travail.
<May 8. Questions and Answers, Continued.> Question 6th. “Do the mormons beleive in having all things common?” No!
7th. “Do the Mormons beleive in having more wives than one?” No, not at the same time. But they believe, that if their companion dies, they have a right to marry again. But we do disapprove of the [HC 3:28] custom, which has gained in the world, and has been practiced among us, to our great mortification, of marrying in five or six weeks, or even in two or three months, after the death of their companion. We believe that due respect ought to be had to the memory of the dead, and the feelings of both friends and children.
8th. “Can they raise the dead?” No, nor any other people that now lives, or ever did live; But God can raise the dead through man as an instrument.
9th. “What signs do Joseph Smith give of his divine mission?” The signs which God is pleased to let him give: according as his wisdom thinks best: in order that he may judge the world agreeably to his own plan.
10th. “Was not Jo. Smith a money digger?” Yes, but it was never a very proffitable job to him, as he only got fourteen dollars a month for it.
11th, “Did not Jo Smith steal his wife?” Ask her, she was of age, she can answer for herself.
12th, “Do the people have to give up their money, when they join his church?” No other requirement than to bear their proportion of the expences of the church, and support the poor.
13th, “Are the Mormons Abolisionists?” No unless delivering the people from Priest-craft, and the priests from the power of satan, should be considered such.— But we do not beleive in setting the negroes free!
14th. “Do they not stir up the Indians to war, and to commit depredations?” No, and they who reported the story, knew it was false when they put it in circulation. These and similar reports are pawned upon the people by the priests, and this is the reason why we ever thought of answering them.
15th “Do the Mormons baptize in the name of Jo Smith?” No, but if they did, it would be as valid as the baptism administered by the sectarian priests.
16th. “If the Mormon doctrine is true, what has become of all those who have died since the day of the Apostles”? All those who have not had an opportunity of hearing the gospel, and being administered unto by an inspired man in the flesh, must have it hereafter, before they can be finally judged.
17th “Does not Jo Smith profess to be Jesus Christ?” No, but he professes to be his brother, as all other saints have done, and now do. Matthew 12:49, 50. And he stretched forth his hands towards his disciple and said, behold my mother and my brethren; For [HC 3:29] whosoever shall do the will of of my Father which is in heaven, the same is my brother, and sister, and mother.
18th. “Is there any thing in the bible which licences you to beleive in Revelation now a days?” Is there any thing that does not authorize us to beleive so? if there is, we have, as yet, not been able to find it.
19th. “Is not the cannon of the scriptures full?” If it is there is a great defect in the book or else it would have said so.
20th “What are the fundamental principles of your religion?” The fundamental principles [p. 795]