JS, History, 1838–1856, vol. B-1, created 1 Oct. 1843–24 Feb. 1845; handwriting of and ; 297 pages, plus 10 pages of addenda; CHL. This is the second volume of a six-volume manuscript history of the church. This second volume covers the period from 1 Sept. 1834 to 2 Nov. 1838; the subsequent four volumes, labeled C-1 through F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, volume B-1, is the second of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. The narrative in volume B-1 begins with the entry for 1 September 1834, just after the conclusion of the Camp of Israel (later called Zion’s Camp), and continues to 2 November 1838, when JS was interned as a prisoner of war at , Missouri. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
, serving as JS’s “private secretary and historian,” completed the account of JS’s history contained in volume A-1 in August 1843. It covered the period from JS’s birth in 1805 through the aftermath of the Camp of Israel in August 1834. When work resumed on the history on 1 October 1843, Richards started a new volume, eventually designated B-1.
At the time of JS’s death in June 1844, the account had been advanced to 5 August 1838, on page 812 of volume B-1. ’s poor health led to the curtailment of work on B-1 for several months, until 11 December 1844. On that date, Richards and , assisted by , resumed gathering the records and reports needed to draft the history. Richards then composed and drafted roughed-out notes while Thomas Bullock compiled the text of the history and inscribed it in B-1. They completed their work on the volume on or about 24 February 1845. Richards, , and Jonathan Grimshaw later added ten pages of “Addenda,” which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated.
Though JS did not dictate or revise any of the text recorded in B-1, and chose to maintain the first-person, chronological narrative format established in A-1 as if JS were the author. They drew from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. As was the case with A-1, after JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” It was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
The narrative recorded in B-1 continued the story of JS’s life as the prophet and president of the church he labored to establish. The account encompasses significant developments in the church’s two centers at that time—, Ohio, and northwest —during a four-year-span. Critical events included the organization of the Quorums of the Twelve Apostles and the Seventy, the dedication of the House of the Lord in Kirtland, Ohio, the establishment of the Kirtland Safety Society, dissension and apostasy in Kirtland and Missouri, the first mission to England, JS’s flight from Kirtland to Missouri in the winter of 1838, the Saints’ exodus from Kirtland later that year, the disciplining of the Missouri presidency, and the outbreak of the Missouri War and arrest of JS. Thus, B-1 provides substantial detail regarding a significant period of church expansion and transition as well as travail.
decisions of a quorum of the presidents were anciently, who were <March 28.> ordained after the order of Melchisedek, and were righteous and holy men. The decisions of these quorums, or either of them are to be made in all righteousness; in holiness and lowliness of heart; meekness [HC 2:212] and longsuffering; in faith and virtue and knowledge; Temperance, patience, Godliness, brotherly kindness and charity, because the promise is if these things abound in them, they shall not be unfruitful in the knowledge of the Lord. And in case that any decision of these quorums, is made in unrighteousness, it may be brought before a general assembly of the several quorums which constitute the spiritual authorities of the church, otherwise there can be no appeal from their decision.
<The Twelve> 12. The twelve are a travelling, presiding high council, to officiate in the name of the Lord, under the direction of the presidency of the church, agreeably to the institution of heaven; to build up the church, and regulate all the affairs of the same, in all nations: first unto the gentil[e]s, and secondly unto the Jews.
<The Seventy> 13. The seventy are to act in the name of the Lord, under the direction of the Twelve, or the traveling high council, in building up the church and regulating all the affairs of the same in all nations: first unto the Gentiles and then to the Jews:— the twelve being sent out, holding the keys, to open the door by the proclamation of the gospel of Jesus Christ, and first unto the Gentiles and then unto the Jews.
<Standing High Councils.> 14. The standing high Councils, at the Stakes of Zion, form a quorum equal in authority, in the affairs of the church, in all their decisions, to the quorum of the Presidency, or to the travelling high council.
<High Council in Zion.> 15. The high Council in Zion, forms a quorum equal in authority, in the affairs of the church, in all their decisions, to the councils of the twelve at the stakes of Zion.
<The Twelve to call on the Seventy> 16. It is the duty of the travelling high council to call upon the seventy, when they need assistance, to fill the several calls for preaching and administering the Gospel, in stead of any others.
<Evangelists to be ordained> 17. It is the duty of the twelve in all large branches of the church, to ordain evangelical ministers, as they shall be designated unto them by revelation.
<Order of this Priesthood> 18. The order of this priesthood was confirmed to be handed down from father to son, and rightly belongs to the literal descendants of the chosen seed, to whom the promises were made. This order was instituted in the days of Adam, and came down by lineage in the following manner:
<Adam to Seth.> 19. From Adam to Seth, who was ordained by Adam at the age of 69 years, and was blessed by him three years previous to his (Adam’s) death, and received the promise of God by his father, that his posterity should be the chosen [p. 584]