Footnotes
See “Printer’s Manuscript of the Book of Mormon;” Revelation, ca. Aug. 1835 [D&C 27:8, 12]; JS History, vol. A-1, 37–38; Articles and Covenants, ca. Apr. 1830 [D&C 20:1–3]; and JS, Journal, 3 Apr. 1836; see also Harper, “Oliver Cowdery as Second Witness,” 73–89.
Harper, Steven C. “Oliver Cowdery as Second Witness of Priesthood Restoration.” In Days Never to Be Forgotten: Oliver Cowdery, edited by Alexander Baugh, 73–89. Provo, UT: Religious Studies Center, Brigham Young University; Salt Lake City: Deseret Book, 2009.
See Historical Introduction to Letter from Thomas B. Marsh, 15 Feb. 1838.
See, for example, John Whitmer, Far West, MO, to Oliver Cowdery and David Whitmer, Kirtland Mills, OH, 29 Aug. 1837, Western Americana Collection, Beinecke Rare Book and Manuscript Library, Yale University, New Haven, CT; and Statement of Account from Perkins & Osborn, ca. 29 Oct. 1838.
Whitmer, John. Letter, Far West, MO, to Oliver Cowdery and David Whitmer, Kirtland Mills, OH, 29 Aug. 1837. Western Americana Collection, Beinecke Rare Book and Manuscript Library, Yale University, New Haven, CT.
Whitmer, Daybook, 20 Oct. 1837.
Whitmer, John. Daybook, 1832–1878. CHL. MS 1159.
David Whitmer et al., Far West, MO, to Thomas B. Marsh, Far West, MO, 10 Mar. 1838, in Minute Book 2, 10 Mar. 1838.
Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:74, 82–84].
Cowdery procured the initial press for the Kirtland printing office in 1833 and was heavily involved with the office until 1837. (Crawley, Descriptive Bibliography, 1:33–34, 47–49, 51–52.)
Crawley, Peter. A Descriptive Bibliography of the Mormon Church. 3 vols. Provo, UT: Religious Studies Center, Brigham Young University, 1997–2012.
The Kirtland printing office published the weekly Northern Times, the monthly Latter Day Saints’ Messenger and Advocate, the 1835 edition of the Doctrine and Covenants, the 1835 Collection of Sacred Hymns, and the 1837 edition of the Book of Mormon.
In January 1838, Williams chaired a meeting attended by Cowdery, Phelps, David Whitmer, and others who opposed the actions of the Zion high council. Two months after the April trial, Cowdery claimed that Williams was preparing to leave the state with other dissenters. Given his apparent sympathy toward Cowdery and other dissenters, it is unclear why Williams chose to testify against Cowdery on this occasion. (Oliver Cowdery, Far West, MO, to Warren Cowdery and Lyman Cowdery, [Kirtland, OH], 4 Feb. 1838, in Cowdery, Letterbook, 85; Oliver Cowdery, Far West, MO, to Warren Cowdery and Lyman Cowdery, Kirtland Mills, OH, 2 June 1838, Lyman Cowdery, Papers, CHL.)
Cowdery, Oliver. Letterbook, 1833–1838. Huntington Library, San Marino, CA.
Cowdery, Lyman. Papers, 1834–1858. CHL. MS 3467.
Probably Marvel Davis, who had operated a gunsmith shop in Kirtland. Davis had been excommunicated in January 1838 along with Warren Parrish and several other church members for “rising up in rebellion against the church.” (Johnson, “A Life Review,” 19; William Rockafellow, Affidavit, Russell, OH, 19 Mar. 1885, in Naked Truths about Mormonism [Oakland, CA], Apr. 1888, 2; Quorums of the Seventy, “Book of Records,” 7 Jan. 1838, 39.)
Johnson, Benjamin Franklin. “A Life Review,” after 1893. Benjamin Franklin Johnson, Papers, 1852–1911. CHL. MS 1289 box 1, fd. 1.
Naked Truths about Mormonism: Also a Journal for Important, Newly Apprehended Truths, and Miscellany. Oakland, CA. Jan. and Apr. 1888.
Record of Seventies / First Council of the Seventy. “Book of Records,” 1837–1843. Bk. A. In First Council of the Seventy, Records, 1837–1885. CHL. CR 3 51, box 1, fd. 1.
Boynton and Parrish were prominent Kirtland dissenters.a Phelps, a constable in Geauga County, Ohio, had worked closely with Cowdery during Cowdery’s term as justice of the peace.b Williams’s testimony is ambiguous regarding whether Boynton, Parrish, and Phelps made the complaint or were accused of counterfeiting, but a later editorial in the church newspaper alleged that Parrish traveled to Tinker’s Creek, Ohio, to buy a box of counterfeit coins and discovered upon his return that the box contained only sand and stones. The editorial also claimed that “Parrish stole the paper out of the institution, and went to buying bogus or counterfeit coin with it” and “was aided by his former associates.”c
(aSee, for example, “Mormonism,” Waldo Patriot [Belfast, ME], 4 May 1838, [1]. bSee, for example, Cowdery, Docket Book, 2–5. cEditorial, Elders’ Journal, Aug. 1838, 58; see also Letter from Heber C. Kimball and Orson Hyde, between 22 and 28 May 1838.)Waldo Patriot. Belfast, ME. 1837–1838.
Cowdery, Oliver. Docket Book, June–Sept. 1837. Henry E. Huntington Library, San Marino, CA.
Possibly Jonathan Lapham, a lawyer and justice of the peace in Cuyahoga County, Ohio, who had taken an active role in anti-Mormon activities in the region. (See Howe, Mormonism Unvailed, 252; and “Hon. Jas. A. Brigg’s Statement,” Naked Truths about Mormonism [Oakland, CA], Jan. 1888, 4.)
Howe, Eber D. Mormonism Unvailed: Or, A Faithful Account of That Singular Imposition and Delusion, from Its Rise to the Present Time. With Sketches of the Characters of Its Propagators, and a Full Detail of the Manner in Which the Famous Golden Bible Was Brought before the World. To Which Are Added, Inquiries into the Probability That the Historical Part of the Said Bible Was Written by One Solomon Spalding, More Than Twenty Years Ago, and by Him Intended to Have Been Published as a Romance. Painesville, OH: By the author, 1834.
Naked Truths about Mormonism: Also a Journal for Important, Newly Apprehended Truths, and Miscellany. Oakland, CA. Jan. and Apr. 1888.