Footnotes
JS, Journal, 29 June 1842; “Clayton, William,” in Jenson, Latter-day Saint Biographical Encyclopedia, 1:718; Clayton, History of the Nauvoo Temple, 18, 30–31. Clayton’s docket reads simply “April.”
Jenson, Andrew. Latter-day Saint Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in the Church of Jesus Christ of Latter-day Saints. 4 vols. Salt Lake City: Andrew Jenson History Co., 1901–1936.
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
Following Clayton’s docket identifying the month, “April,” the unidentified scribe added the year “1844” and then corrected it to “1843.”
Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865. Beneath Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Bullock inserted “Minutes of a Meeting in Nauvoo.”
Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364. Between Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Grimshaw inserted “Conference.”
Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.
Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.
See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.
Footnotes
It was called a “special conference” rather than a “general conference” because in October 1841, JS announced that the church would “not hold another general conference” until the temple was completed. (JS, Journal, 6–9 Apr. 1843; Minutes and Discourse, 1–5 Oct. 1841.)
JS, Journal, 6 Apr. 1843; Leviticus 25:1–17; see also JS, Journal, 30 Mar. 1836. Wilford Woodruff noted that the 1843 conference represented “the commenc[e]ment of the fourteenth year of the church.” (Woodruff, Journal, 6 Apr. 1843.)
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
JS, Journal, 23 and 28 Oct. 1842; 6 and 8 Apr. 1843; George Alley, Nauvoo, IL, to Joseph Alley, Lynn, MA, 13 Apr. 1843, George Alley, Letters, microfilm, CHL; see also McBride, House for the Most High, 115–117. By April 1843, construction on the temple walls had progressed to between four and twelve feet from the floor. (JS, Journal, 6 Apr. 1843.)
Alley, George. Letters, 1842–1859. Microfilm. CHL.
McBride, Matthew. A House for the Most High: The Story of the Original Nauvoo Temple. Salt Lake City: Greg Kofford Books, 2007.
Clayton, Journal, 6 Apr. 1843. Willard Richards made a more complete account of the conference proceedings in JS’s journal. (JS, Journal, 6–9 Apr. 1843.)
Clayton, William. Journals, 1842–1845. CHL.
For more information on Willard Richards’s note-taking methods, see Historical Introduction to Discourse, 4 July 1843.
Burgess arrived in Nauvoo on 12 April 1843 with many other English immigrants. JS delivered a discourse welcoming the new arrivals the following day, which Burgess mentioned in his journal. (Burgess, Journal and Notebook, [64]–[65]; Discourse, 13 Apr. 1843.)
Burgess, James. Journal, 1841–1848. CHL. MS 1858.
See Minutes, 7 Apr. 1843; and Discourse, 8 Apr. 1843.
Iowa Territory had several remarkably liberal laws regarding property claims on public land, recognizing as “valid in law or equity” all contracts or promises “either written or verbal” pertaining to claims on public land. Additionally, the territory allowed squatters the right to sue others for trespass on their claims. (An Act to Provide for the Collection of Demands Growing Out of Contracts for Sales of Improvements on Public Lands [15 Jan. 1839], Statute Laws of the Territory of Iowa, p. 388, sec. 1; An Act to Prevent Trespass and Other Injuries Being Done to the Possession of Settlers on the Public Domain [25 Jan. 1839], Statute Laws of the Territory of Iowa, p. 389.)
The Statute Laws of the Territory of Iowa, Enacted at the First Session of the Legislative Assembly of Said Territory, Held at Burlington, A. D. 1838–’39. Dubuque, Iowa Territory: Russell and Reeves, 1839. Reprint, Des Moines: Historical Department of Iowa, 1900.
In 1841 the United States district court for Iowa Territory ordered the chancery court in Lee County, Iowa Territory, to sell the large islands in the Mississippi River between Nauvoo and Montrose, Iowa Territory, and the sales occurred on 23 April 1842. (Mason, “Decree in Partition of the Half Breed Tract,” 455.)
Mason, Charles. “Decree in Partition of the Half Breed Tract in Lee County, Iowa, 1840.” Annals of Iowa 14, no. 6 (Fall 1924): 424–460.
Both Wilson Law and Uriah Nickerson, Latter-day Saints, claimed that they had independently agreed with church member Arthur Morrison to purchase the islands together, and Nickerson had apparently given Morrison money for that purpose. At the 23 April 1842 auction, Morrison instead made the purchase with Law without informing Nickerson. After a physical altercation between Law and Nickerson, the two men appeared before the Nauvoo high council on 19 February 1843, and JS held that the two men should come to some agreement to split their claims to the islands. (Historical Introduction to Minutes and Discourse, 19 Feb. 1843.)
Willard Richards’s account of the discourse quoted JS as saying that “it is not right for the Mormons to go & carry away the wood In the name of the Lord God, I forbid any man from using any observati[o]ns of mine, to rob— the land of wood.” JS may have been referring to comments he made at the 19 February 1843 high council trial, during which he argued that the islands were “refused lands,” meaning unclaimed land, “which the goverment did not see fit to do any thing with consequently were free plunder.” (Minutes and Discourse, 19 Feb. 1843.)
On 4 March 1843, a church conference held in Nashville, Iowa Territory, withdrew fellowship from Martin on charges of “unchristian conduct” and “defaming the character” of Samuel Hoyt and his wife, Emily Smith Hoyt, a cousin of JS. Martin attempted to appeal the decision based on the fact that Samuel Hoyt was not then a member of the church. (Nashville Branch, Minutes, 28 Feb. and 4 Mar. 1843, Elias Smith, Papers, CHL; Hoyt, Reminiscences, vol. 1, p. 16.)
Nashville, IA, Branch Minutes, 19 Dec. 1840. Elias Smith, Papers, 1834–1846. CHL. MS 7062, fd. 6.
Hoyt, Emily Smith. Reminiscences and Diary, 1851–1893. 7 vols. CHL.
The fragmentary nature of Clayton’s notes renders JS’s meaning uncertain. On 25 December 1832, JS dictated a revelation “concerning the wars that will shortly come to pass begining at the rebellion of South Carolina which will eventually terminate in the death and missery of many souls, and the days will come that war will be poured out upon all Nations.” This revelation, however, was not widely known during JS’s lifetime and was not published until 1851. (Revelation, 25 Dec. 1832 [D&C 87:1–2].)