Footnotes
JS, Journal, 29 June 1842; “Clayton, William,” in Jenson, Latter-day Saint Biographical Encyclopedia, 1:718; Clayton, History of the Nauvoo Temple, 18, 30–31. Clayton’s docket reads simply “April.”
Jenson, Andrew. Latter-day Saint Biographical Encyclopedia: A Compilation of Biographical Sketches of Prominent Men and Women in the Church of Jesus Christ of Latter-day Saints. 4 vols. Salt Lake City: Andrew Jenson History Co., 1901–1936.
Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.
Following Clayton’s docket identifying the month, “April,” the unidentified scribe added the year “1844” and then corrected it to “1843.”
Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865. Beneath Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Bullock inserted “Minutes of a Meeting in Nauvoo.”
Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
Historian’s Office, Journal, 7 June 1853; Wilford Woodruff, Salt Lake City, Utah Territory, to George A. Smith, 30 Aug. 1856, in Historian’s Office, Letterpress Copybooks, vol. 1, p. 364. Between Clayton’s docket identifying the month and the unidentified scribe’s addition identifying the year, Grimshaw inserted “Conference.”
Historian’s Office. Journal, 1844–1997. CHL. CR 100 1.
Historian’s Office. Letterpress Copybooks, 1854–1879, 1885–1886. CHL. CR 100 38.
See the full bibliographic entry for Historian’s Office, General Church Minutes, 1839–1877, in the CHL catalog.
Footnotes
It was called a “special conference” rather than a “general conference” because in October 1841, JS announced that the church would “not hold another general conference” until the temple was completed. (JS, Journal, 6–9 Apr. 1843; Minutes and Discourse, 1–5 Oct. 1841.)
JS, Journal, 6 Apr. 1843; Leviticus 25:1–17; see also JS, Journal, 30 Mar. 1836. Wilford Woodruff noted that the 1843 conference represented “the commenc[e]ment of the fourteenth year of the church.” (Woodruff, Journal, 6 Apr. 1843.)
Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.
JS, Journal, 23 and 28 Oct. 1842; 6 and 8 Apr. 1843; George Alley, Nauvoo, IL, to Joseph Alley, Lynn, MA, 13 Apr. 1843, George Alley, Letters, microfilm, CHL; see also McBride, House for the Most High, 115–117. By April 1843, construction on the temple walls had progressed to between four and twelve feet from the floor. (JS, Journal, 6 Apr. 1843.)
Alley, George. Letters, 1842–1859. Microfilm. CHL.
McBride, Matthew. A House for the Most High: The Story of the Original Nauvoo Temple. Salt Lake City: Greg Kofford Books, 2007.
Clayton, Journal, 6 Apr. 1843. Willard Richards made a more complete account of the conference proceedings in JS’s journal. (JS, Journal, 6–9 Apr. 1843.)
Clayton, William. Journals, 1842–1845. CHL.
For more information on Willard Richards’s note-taking methods, see Historical Introduction to Discourse, 4 July 1843.
Burgess arrived in Nauvoo on 12 April 1843 with many other English immigrants. JS delivered a discourse welcoming the new arrivals the following day, which Burgess mentioned in his journal. (Burgess, Journal and Notebook, [64]–[65]; Discourse, 13 Apr. 1843.)
Burgess, James. Journal, 1841–1848. CHL. MS 1858.
See Minutes, 7 Apr. 1843; and Discourse, 8 Apr. 1843.
On 17 March 1842, Olney was excommunicated from the church for “setting himself up as a prophet & revelator.” In January 1843, Olney allegedly broke into a neighbor’s store and stole goods, apparently citing divine sanction to do so. The following month, he was charged with committing grand larceny and burglary in Nauvoo, and JS, sitting as a justice of the peace in the mayor’s court, found probable cause to believe that Olney had committed the crimes. Olney was bound over to appear at the next session of the Hancock County Circuit Court. (Nauvoo Stake High Council Minutes, 17 Mar. 1842; “Try the Spirits,” Times and Seasons, 1 Apr. 1842, 747–748; Historical Introduction to State of Illinois v. Olney; JS, Journal, 10 Feb. 1843.)
Nauvoo Stake High Council Minutes, ca. 1839–ca. 1843. Fair copy. In Oliver Cowdery, Diary, Jan.–Mar. 1836. CHL.
See Exodus 14:13.
Miller was a nineteenth-century Baptist preacher who predicted, based on his interpretations of biblical prophecies, that the second coming of Jesus Christ would occur in 1843 or 1844. One of Miller’s followers, George Storrs, reportedly went further by designating 3 April 1843 as the exact date of Christ’s coming. JS’s journal entry for 3 April noted that “Millers’s [William Miller’s] Day of Judgment has arrived. but. tis too. pleas[a]nt. for false prophets.” (JS, Journal, 3 Apr. 1843; see also Historical Introduction to Instruction, 2 Apr. 1843 [D&C 130]; Judd, “William Miller,” 17–35; Anderson, “Millerite Use of Prophecy,” 78–91; and Underwood, Millenarian World of Early Mormonism, chap. 7.)
Judd, Wayne R. “William Miller: Disappointed Prophet.” In The Disappointed: Millerism and Millenarianism in the Nineteenth Century, edited by Ronald L. Numbers and Jonathan M. Butler, 17–35. Knoxville: University of Tennessee Press, 1993.
Anderson, Eric. “The Millerite Use of Prophecy: A Case Study of a ‘Striking Fulfilment.’” In The Disappointed: Millerism and Millenarianism in the Nineteenth Century, edited by Ronald L. Numbers and Jonathan M. Butler, 78–91. Knoxville: University of Tennessee Press, 1993.
Underwood, Grant. The Millenarian World of Early Mormonism. Urbana: University of Illinois Press, 1993.
See Matthew 16:28.
See Mark 13:26; and Vision, 16 Feb. 1832 [D&C 76:63].
Four days earlier in Macedonia, Illinois, JS explained that he had this experience while praying on 25 December 1832. (Instruction, 2 Apr. 1843 [D&C 130]; see also Revelation, 25 Dec. 1832 [D&C 87].)
Revelation 14:6 recounts that John saw “another angel” preaching “the everlasting gospel” to the inhabitants of the earth. In Willard Richards’s account of the discourse, JS explained that “the hour of his Judgmnt” would begin when the “angel commences preachi[n]g.”
Hosea 6:2 mentions Israel being revived after two days and raised up after three. Willard Richards’s account of this discourse indicated that JS interpreted this passage to mean that Christ’s second coming would occur in 1890.
See Revelation chap. 16.
See 1 Thessalonians 5:2, 4–5.
The Saints in Philadelphia had been divided since 1841 by controversy surrounding Benjamin Winchester, who previously presided over the branch. In October 1842, Hyrum Smith met with church members in Philadelphia and encouraged them to reconcile their differences. Peter Hess, president of the Philadelphia branch, wrote to church leaders in Nauvoo in February 1843 explaining that difficulties persisted. Perhaps due to the ongoing controversy, the branch selected Grant, who had established a reputation as an effective missionary, to replace Hess as branch president. (Historical Introduction to Letter from Peter Hess, 16 Feb. 1843; Philadelphia Branch Record Book, 15 Oct. 1842 and 4 June 1843, 32, 40; see also Fleming, “Story of Early Mormonism in Philadelphia,” 7–13; and Sessions, Mormon Thunder, chaps. 2–4.)
Philadelphia Branch Record Book, 1840–1854. Microfilm. CHL. Original at CCLA.
Fleming, Stephen J. “Discord in the City of Brotherly Love: The Story of Early Mormonism in Philadelphia.” Mormon Historical Studies 5, no. 1 (Spring 2004): 3–27.
Sessions, Gene Allred. Mormon Thunder: A Documentary History of Jedediah M. Grant. Urbana: University of Illinois Press, 1982.
In the early 1840s, the church in Cincinnati was fractured by the “bad management” of the branch leadership as well as infighting among branch members. Joshua Grant, an experienced missionary, replaced Henry Elliott as branch president. (Franklin D. Richards, Cincinnati, OH, to Brigham Young and Willard Richards, 8 May 1842, Brigham Young Office Files, CHL; Minutes, Cincinnati, OH, 25 June 1843, Historian’s Office, Minutes and Reports [Local Units], CHL; Sessions, Mormon Thunder, 29–31.)
Brigham Young Office Files, 1832–1878. CHL. CR 1234 1.
Historian’s Office. Minutes and Reports, 1840–1886. CHL.
Sessions, Gene Allred. Mormon Thunder: A Documentary History of Jedediah M. Grant. Urbana: University of Illinois Press, 1982.