27467

Journal, 1835–1836

verry unpleasant for all—256

Cahoon later recalled, “I should suppose what with the people in the Church & outside as well there was 3000 people assembled.” According to Ohio law, a couple could become eligible for marriage either by obtaining a marriage license or by publishment—giving sufficient public notice of intent. Cahoon noted that JS used the occasion to use publishment, “instead of taking out a licence from the County Court the marriage notice being published several times previously in the church which custom was allowed by the laws of the state.” (Cahoon, Autobiography, 44–45; An Act Regulating Marriages [6 Jan. 1824], Statutes of Ohio, vol. 2, p. 1407, sec. 6.)  


we were then invited to Elder Cahoon

7 Nov. 1813–6 Apr. 1893. Shoemaker, carpenter, joiner. Born at Harpersfield, Ashtabula Co., Ohio. Son of Reynolds Cahoon and Thirza Stiles. Baptized into LDS church by Parley P. Pratt, 16 Oct. 1830, at Kirtland, Geauga Co., Ohio. Ordained a priest by Oliver...

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s to a feast which was prepared on the occasion, and had a good time while partaking of the rich repast that was spread before us, and I virely verily realized that it was good for brethren to dwell together in unity, like the dew upon the mountains of Israel, where the Lord commanded blessings, even life for ever more,257

See Psalm 133:1–3.  


Spent the evening at home

18 January 1836 • Monday

Monday the 18th attended the hebrew school

Educational program instituted by JS in Kirtland, Ohio, in January 1836 for the study of the Hebrew language. Class was usually held in the westernmost room in the third, or attic, story of the House of the Lord in Kirtland. Under the tutelage of Joshua Seixas...

View Glossary
,— This day the Elders School

A term occasionally used to refer to a Protestant seminary; specifically used by JS to refer to a school to prepare elders of the church for their ministry. A December 1832 revelation directed JS and the elders of the church in Kirtland, Ohio, to establish...

View Glossary
was removed into the Chapel

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

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in the room adjoining ours—258

The Elders School moved from the schoolroom below the printing office to the third floor of the House of the Lord, in the room adjoining the westernmost room where the Hebrew School met. (See JS, Journal, 4 Jan. 1836; compare JS History, vol. B-1, 693.)  


nothing very special transpired
copy of a Letter
Willoughby

Village located in northeastern Ohio at mouth of Chagrin River, about three miles northwest of Kirtland, Ohio, and four miles from Lake Erie. Area settled, 1797. Township formerly named Charlton, then Chagrin. Became home of Willoughby Medical College, 1834...

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January 5th 1836
To Elder Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

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Sir
I have received an open note259

The seal on the letter was apparently opened prior to Peixotto’s receipt. See the postscript to Parrish’s rejoinder, which follows.  


from Mr. Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

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informing me that your School concidered itself dissolved from all ingagements with me, for this I was not unprepared. But he adds that I must excuse him for saying that I appear to be willing to trifle with you in regard to appointments time, &c—
This insinuation is unworthy of me beneath my sence of honour, and I [p. 127]
verry unpleasant for all—256

Cahoon later recalled, “I should suppose what with the people in the Church & outside as well there was 3000 people assembled.” According to Ohio law, a couple could become eligible for marriage either by obtaining a marriage license or by publishment—giving sufficient public notice of intent. Cahoon noted that JS used the occasion to use publishment, “instead of taking out a licence from the County Court the marriage notice being published several times previously in the church which custom was allowed by the laws of the state.” (Cahoon, Autobiography, 44–45; An Act Regulating Marriages [6 Jan. 1824], Statutes of Ohio, vol. 2, p. 1407, sec. 6.)  


we were then  invited to Elder Cahoon

7 Nov. 1813–6 Apr. 1893. Shoemaker, carpenter, joiner. Born at Harpersfield, Ashtabula Co., Ohio. Son of Reynolds Cahoon and Thirza Stiles. Baptized into LDS church by Parley P. Pratt, 16 Oct. 1830, at Kirtland, Geauga Co., Ohio. Ordained a priest by Oliver...

View Full Bio
s to a feast which was  prepared on the occasion, and had a good  time while partaking of the rich repast that  was spread before us, and I virely [verily] realized  that it was good for brethren to dwell togeth er in unity, even like the dew upon the m ountains of Israel, where the Lord command[e]d  blessings, even life for ever more,257

See Psalm 133:1–3.  


Spent the evening at home

18 January 1836 • Monday

Monday the 18th attended the  hebrew school

Educational program instituted by JS in Kirtland, Ohio, in January 1836 for the study of the Hebrew language. Class was usually held in the westernmost room in the third, or attic, story of the House of the Lord in Kirtland. Under the tutelage of Joshua Seixas...

View Glossary
,— This day the Elders School

A term occasionally used to refer to a Protestant seminary; specifically used by JS to refer to a school to prepare elders of the church for their ministry. A December 1832 revelation directed JS and the elders of the church in Kirtland, Ohio, to establish...

View Glossary
 was removed into the Chapel

JS revelation of Jan. 1831 directed Latter-day Saints to migrate to Ohio, where they would “be endowed with power from on high.” JS Revelation of Dec. 1832 directed Saints to “establish . . . an house of God.” JS Revelation of 1 June 1833 chastened Saints...

More Info
in the  room adjoining ours—258

The Elders School moved from the schoolroom below the printing office to the third floor of the House of the Lord, in the room adjoining the westernmost room where the Hebrew School met. (See JS, Journal, 4 Jan. 1836; compare JS History, vol. B-1, 693.)  


nothing very  special transpired
copy of a Letter
Willoughby

Village located in northeastern Ohio at mouth of Chagrin River, about three miles northwest of Kirtland, Ohio, and four miles from Lake Erie. Area settled, 1797. Township formerly named Charlton, then Chagrin. Became home of Willoughby Medical College, 1834...

More Info
January 5th 1836
To Elder W[arren] Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

View Full Bio
Sir
I have received an  open note259

The seal on the letter was apparently opened prior to Peixotto’s receipt. See the postscript to Parrish’s rejoinder, which follows.  


from Mr. Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

View Full Bio
informing  me that your School concidered itself dissolved  from all ingagements with me, for this I  was not unprepared. But he adds that  I must excuse him for saying that I  appear to be willing to trifle with you  in regard to appointments time, &c—
This insinuation is unworthy of me  beneath my sence of honour, and I [p. 127]
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JS, “Sketch Book for the use of Joseph Smith, jr.,” Journal, Sept. 1835–Apr. 1836; handwriting of Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

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, an unidentified scribe, Sylvester Smith

25 Mar. 1806–22 Feb. 1880. Farmer, carpenter, lawyer, realtor. Born at Tyringham, Berkshire Co., Massachusetts. Son of Chileab Smith and Nancy Marshall. Moved to Amherst, Lorain Co., Ohio, ca. 1815. Married Elizabeth Frank, 27 Dec. 1827, likely in Chautauque...

View Full Bio
, Frederick G. Williams

28 Oct. 1787–10 Oct. 1842. Ship’s pilot, teacher, physician, justice of the peace. Born at Suffield, Hartford Co., Connecticut. Son of William Wheeler Williams and Ruth Granger. Moved to Newburg, Cuyahoga Co., Ohio, 1799. Practiced Thomsonian botanical system...

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, Warren Cowdery

17 Oct. 1788–23 Feb. 1851. Physician, druggist, farmer, editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Married Patience Simonds, 22 Sept. 1814, in Pawlet, Rutland Co. Moved to Freedom, Cattaraugus Co., New York, 1816...

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, JS, and Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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; 195 pages; JS Collection, CHL. Includes redactions and archival marking.
The text block consists of 114 leaves—including single flyleaves and pastedowns in the front and back—measuring 12¼ x 8 inches (31 x 20 cm). The 110 interior leaves are ledger paper with thirty-four lines in faint—and now faded—black ink that has turned brown. There are nine gatherings of various sizes—each about a dozen leaves per gathering. The text block is sewn all along over cloth tapes. The front and back covers of the journal are pasteboard. The ledger has a tight-back case binding with a brown calfskin quarter-leather binding. The outside covers are adorned in shell marbled paper, with dark green body and veins of light green. The bound volume measures 12⅜ x 8¼ inches (31 x 21 cm) and is 13/16 inches (2 cm) thick. One cover of the book is labeled “Repentence.” in black ink. The first page of ledger paper under that cover contains eight lines of references to the book of Genesis under the heading “Scriptures relating to Repentince”. The spine has “No 8” inscribed upside up when the book is standing upright for this side. When the volume is turned upside down and flipped front to back, the other cover is titled “Sabbath Day” with “No 9” written beneath in black ink. The first page of ledger paper under that cover contains two lines of references to the book of Genesis under the heading “Scriptures relating to the Sabbath day”. Thus the book was used to simultaneously house two volumes of topical notes on biblical passages. This book was apparently part of a larger series that included at least two other extant volumes—one bearing “Faith” and “10” on the cover, and the other bearing “Second Comeing of Christ” and “No 3” on one cover and “Gift of the Holy Ghost” on the other cover.1

“Grammar & Aphabet of the Egyptian Language,” Kirtland Egyptian Papers, ca. 1835–1836, CHL; Kirtland Elders Quorum, “Record”.  


In late 1835, JS and scribes began using the book to record his journal for 1835–1836, which begins on the recto of the second leaf of ledger paper. Warren Parrish

10 Jan. 1803–3 Jan. 1877. Clergyman, gardener. Born in New York. Son of John Parrish and Ruth Farr. Married first Elizabeth (Betsey) Patten of Westmoreland Co., New Hampshire, ca. 1822. Lived at Alexandria, Jefferson Co., New York, 1830. Purchased land at...

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added the title “Sketch Book” to the cover, beneath “Repentence.”.
The entire journal is inscribed in black ink that later turned brown. Pages 25, 51, 77, 103, 129, and 154 bear the marks of adhesive wafers that were probably used to attach manuscripts until they were copied into the journal. The journal was used in Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, LDS church purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas. Served as church headquarters, 1839...

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, Illinois, in 1843 as a major source in composing JS’s multivolume manuscript history of the church. At this time, redactions were made in ink and in graphite pencil, and use marks were made in graphite. Also, apparently in Nauvoo, the cover of the journal side of the book was marked with a “D” and then with a larger, stylized “D”. At some point a white paper spine label was added with “1835–6 <Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Population in 1830 about 55 Latter-day Saints and 1,000 others; in 1838 about 2,000 Saints and 1,200 others; in 1839 about 100 Saints and 1,500 others. Mormon missionaries visited township...

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> JOURNAL” hand printed or stenciled in black ink that later turned brown. The insertion “Kirtland” is written in graphite. Also, in the “Repentence” side of the volume, the rectos of the third through eighth leaves of ledger paper are numbered on the upper right-hand corners as 195, 197, 199, 201, 203, and 205—all written in graphite and apparently redactions. Except with regard to the title “Sketch Book”, none of the authors of the inscriptions mentioned previously have been identified. This volume is listed in Nauvoo and early Utah inventories of church records, indicating continuous custody.2

Historian’s Office, “Schedule of Church Records”; “Historian’s Office Catalogue,” [1], Catalogs and Inventories, 1846–1904, CHL; Johnson, Register of the Joseph Smith Collection, 7.  


Facts