JS, History, 1838–1856, vol. B-1, created 1 Oct. 1843–24 Feb. 1845; handwriting of and ; 297 pages, plus 10 pages of addenda; CHL. This is the second volume of a six-volume manuscript history of the church. This second volume covers the period from 1 Sept. 1834 to 2 Nov. 1838; the subsequent four volumes, labeled C-1 through F-1, continue through 8 Aug. 1844.
Historical Introduction
This document, volume B-1, is the second of the six volumes of the “Manuscript History of the Church.” The collection was compiled over the span of seventeen years, 1838 to 1856. The narrative in volume B-1 begins with the entry for 1 September 1834, just after the conclusion of the Camp of Israel (later called Zion’s Camp), and continues to 2 November 1838, when JS was interned as a prisoner of war at , Missouri. For a fuller discussion of the entire six-volume work, see the general introduction to the history.
, serving as JS’s “private secretary and historian,” completed the account of JS’s history contained in volume A-1 in August 1843. It covered the period from JS’s birth in 1805 through the aftermath of the Camp of Israel in August 1834. When work resumed on the history on 1 October 1843, Richards started a new volume, eventually designated B-1.
At the time of JS’s death in June 1844, the account had been advanced to 5 August 1838, on page 812 of volume B-1. ’s poor health led to the curtailment of work on B-1 for several months, until 11 December 1844. On that date, Richards and , assisted by , resumed gathering the records and reports needed to draft the history. Richards then composed and drafted roughed-out notes while Thomas Bullock compiled the text of the history and inscribed it in B-1. They completed their work on the volume on or about 24 February 1845. Richards, , and Jonathan Grimshaw later added ten pages of “Addenda,” which provided notes, extensive revisions, or additional text to be inserted in the original manuscript where indicated.
Though JS did not dictate or revise any of the text recorded in B-1, and chose to maintain the first-person, chronological narrative format established in A-1 as if JS were the author. They drew from a variety of primary and secondary sources including JS’s diaries and letters, minutes of meetings, the first edition of the Doctrine and Covenants, church and other periodicals, reports of JS’s discourses, and the reminiscences and recollections of church members. As was the case with A-1, after JS’s death, , , , and others modified and corrected the manuscript as they reviewed material before its eventual publication.
Beginning in March 1842 the church’s Nauvoo periodical, the Times and Seasons, began publishing the narrative as the “History of Joseph Smith.” It was also published in England in the church periodical the Millennial Star beginning in June 1842. Once a press was established in Utah and the Deseret News began publication, the “History of Joseph Smith” once more appeared in print in serialized form. Beginning with the November 1851 issue, the narrative picked up where the Times and Seasons had left off over five years earlier.
The narrative recorded in B-1 continued the story of JS’s life as the prophet and president of the church he labored to establish. The account encompasses significant developments in the church’s two centers at that time—, Ohio, and northwest —during a four-year-span. Critical events included the organization of the Quorums of the Twelve Apostles and the Seventy, the dedication of the House of the Lord in Kirtland, Ohio, the establishment of the Kirtland Safety Society, dissension and apostasy in Kirtland and Missouri, the first mission to England, JS’s flight from Kirtland to Missouri in the winter of 1838, the Saints’ exodus from Kirtland later that year, the disciplining of the Missouri presidency, and the outbreak of the Missouri War and arrest of JS. Thus, B-1 provides substantial detail regarding a significant period of church expansion and transition as well as travail.
of the meeting, and I recom[HC 2:410]mended them to repair to the and hold a meeting, which they did and filled that house <March 27 Dedication> also, and yet many were left out. The assembly was then organized in the following manner, viz. West end of the ; <arrangement of the quorums.> Presidents , , and occupied the first Pulpit for the Melchisedek priesthood. Presidents , Joseph Smith Junr. and the second Pulpit. Presidents , , and the third Pulpit. The fourth was occupied by the quorum and his counsellors, and two choristers. The Twelve Apostles on the right in the three highest seats. The , his counsellors and clerk. in the seat immediately below the Twelve, The High Council of Kirtland consisting of Twelve, on the left, in the three first seats. The fourth seat, and next below the high council, was occupied by Elders and who served as Scribes.
The Pulpits in the East end of the house for the Aaronic Priesthood were occupied as follows; The and his counsellors in the First Pulpit; The and his counsellors in the Second Pulpit, The and his counsellors in the Third Pulpit. The and his counsellors and one Chorister in the fourth Pulpit. The High council of Zion consisting of Twelve Counsellors on the right, the and his counsellors in the seat below them. The Seven Presidents of the seventies on the left. The Choir of singers were seated in the four corners of the room in seats prepared for that purpose. Received by contributions Nine hundred and sixty three dollars.
At 9 o’clock A.M. President commenced the services of the day by reading the 96 and 24th Psalms. [HC 2:411] An excellent Choir of Singers, led by , sung the following hymn.— Tune. Sterling.
“Ere long the veil will rend in twain,
The King descend with all his train;
The earth shall shake with awful fright,
And all creation feel his might” &c. 9 verses. 29th. p. L.D.S.C. [HC 2:412]
addressed the throne of grace in a devout and appropriate manner, and the following hymn was sung,
Tune Weymouth.
“O happy souls who pray.
When God appoints to hear,” &c.— 14th page….
then read the 18, 19 and 20th. verses of the 18th. chapter of Matthew, and preached more particularly from the 20th. verse. [HC 2:413] He spoke two hours and a half in his ususual la[n]guid manner. His prayer and address were very forcible and sublime, [p. 714]